1When a man takes a wife and marries her, then it shall be, if she finds no favor in his eyes because he has found some unseemly thing in her, that he shall write her a certificate of divorce, put it in her hand, and send her out of his house. 2When she has departed out of his house, she may go and be another man’s wife. 3If the latter husband hates her, and writes her a certificate of divorce, puts it in her hand, and sends her out of his house; or if the latter husband dies, who took her to be his wife; 4her former husband, who sent her away, may not take her again to be his wife after she is defiled; for that would be an abomination to Yahweh. You shall not cause the land to sin, which Yahweh your God gives you for an inheritance. 5When a man takes a new wife, he shall not go out in the army, neither shall he be assigned any business. He shall be free at home one year, and shall cheer his wife whom he has taken.
6No man shall take the mill or the upper millstone as a pledge, for he takes a life in pledge.
7If a man is found stealing any of his brothers of the children of Israel, and he deals with him as a slave, or sells him, then that thief shall die. So you shall remove the evil from among you.
8Be careful in the plague of leprosy, that you observe diligently and do according to all that the Levitical priests teach you. As I commanded them, so you shall observe to do. 9Remember what Yahweh your God did to Miriam, by the way as you came out of Egypt.
10When you lend your neighbor any kind of loan, you shall not go into his house to get his pledge. 11You shall stand outside, and the man to whom you lend shall bring the pledge outside to you. 12If he is a poor man, you shall not sleep with his pledge. 13You shall surely restore to him the pledge when the sun goes down, that he may sleep in his garment and bless you. It shall be righteousness to you before Yahweh your God.
14You shall not oppress a hired servant who is poor and needy, whether he is one of your brothers or one of the foreigners who are in your land within your gates. 15In his day you shall give him his wages, neither shall the sun go down on it, for he is poor and sets his heart on it, lest he cry against you to Yahweh, and it be sin to you.
16The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers. Every man shall be put to death for his own sin.
17You shall not deprive the foreigner or the fatherless of justice, nor take a widow’s clothing in pledge; 18but you shall remember that you were a slave in Egypt, and Yahweh your God redeemed you there. Therefore I command you to do this thing.
19When you reap your harvest in your field, and have forgotten a sheaf in the field, you shall not go again to get it. It shall be for the foreigner, for the fatherless, and for the widow, that Yahweh your God may bless you in all the work of your hands. 20When you beat your olive tree, you shall not go over the boughs again. It shall be for the foreigner, for the fatherless, and for the widow.
21When you harvest your vineyard, you shall not glean it after yourselves. It shall be for the foreigner, for the fatherless, and for the widow. 22You shall remember that you were a slave in the land of Egypt. Therefore I command you to do this thing.
Most Christians throughout history have believed that marriage was intended for one man and one woman for as long as they both live. They have further believed that, with one exception, adultery is committed by a person who divorces his or her spouse and marries another. The question is, what is meant by πορνείᾳ (porneia—“except for immorality”); three possibilities have generally been given.
If the word immorality was used in its more restrictive sense, possibly referring to an illegal marriage under Jewish Law (see Lev 18:6-18; Matt 14:1-3), or the unfaithfulness of a Jewish bride during her betrothal (see Deut 22:13ff; Matt 1:18-19), then there are no biblical grounds for divorce and remarriage for those in a fully consummated, biblically legal marriage. This has been the historical view of the Church Fathers and the Roman Catholic Church.
If, on the other hand, the word that is translated immorality was used in the sense of sexual sin, including marital infidelity, then there are biblical grounds for divorce. In such cases, the innocent partner is free to remarry without committing adultery because the original marriage was nullified by the guilty partner's sexual misconduct (see Deut 24:1-4; Matt 19:1-10). This has been the majority view held by the Reformers and evangelicals.
Others have argued that Jesus did not discuss other biblical grounds for divorce, such as neglect (Exod 21:10-11), but He did not disapprove of divorce on these grounds. This position sees Jesus answering a very specific question, relating to a debate that had begun between the Hillel and Shammaite rabbinic schools over divorce. In the early years of the first century A.D., the Hillel school began to issue divorce certificates for “any matter,” while the Shammaites argued that divorces were only allowed for “matters of indecency” (which included sexual sin, as well as neglect). Jesus seems to have sided with the Shammaites, since He used almost the exact same phrase. This argument would also negate the seeming contradiction between Jesus and Paul on the subject (1 Cor 7:15).
For more information on the first two views, see H. Wayne House, Divorce and Remarriage: Four Christian Views, and for the latter perspective, see David Instone-Brewer, Divorce and Remarriage in the Bible: The Social and Literary Context.
Other Scriptures that bear on this important subject, include: Gen 2:24; Mal 2:14; Mark 10:11-12; Luke 16:18; Rom 7:1-3; 1 Cor 7:10-11; 15, 39.