1Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven.
2Continue steadfastly in prayer, watching in it with thanksgiving, 3praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds, 4that I may reveal it as I ought to speak.
5Walk in wisdom toward those who are outside, redeeming the time. 6Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.
7All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. 8I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, 9together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here.
10Aristarchus, my fellow prisoner, greets you, and Mark the cousin of Barnabas (concerning whom you received instructions, “if he comes to you, receive him”), 11and Jesus who is called Justus. These are my only fellow workers for God’s Kingdom who are of the circumcision, men who have been a comfort to me.
12Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God. 13For I testify about him that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis. 14Luke the beloved physician and Demas greet you. 15Greet the brothers who are in Laodicea, with Nymphas and the assembly that is in his house. 16When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans, and that you also read the letter from Laodicea. 17Tell Archippus, “Take heed to the ministry which you have received in the Lord, that you fulfill it.”
18I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you. Amen.
Christ (Gk. Χριστός, christos). Strong's: 5547 (Matt 16:16; 24:5; 27:17; Mark 12:35; Luke 24:46; Jn. 10:24; Rom 5:1).
Christ is one of the most familiar names for Jesus and these two names occur together in the NT almost 500 times. It is the Greek word transliterated from the Hebrew משיח, (mashiach, Messiah in English) and means anointed one, king or messiah. Biblical scholars generally acknowledge that Christ, or Messiah, is not a name per se in the New Testament but the title for Jesus—Jesus the Messiah. He is the promised Messiah of God, the offered King of Israel and, ultimately, the king over all of God’s kingdom. This term harkens back to the anointed kings of Israel, who were all types, foreshadowing Jesus as the Christ, the high king of Israel and the supreme ruler of the universe, who currently sits at the right hand of the Father. As Lord over the church, Jesus is our King (Rom 5:21), the promised Messiah who reigns over the church in the “times of the Gentiles" and over the whole earth, when He reigns as David's Son.