1The words of Amos, who was among the herdsmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake. 2He said:
“Yahweh will roar from Zion,
and utter his voice from Jerusalem;
and the pastures of the shepherds will mourn,
and the top of Carmel will wither.”
3Yahweh says:
“For three transgressions of Damascus, yes, for four,
I will not turn away its punishment,
because they have threshed Gilead with threshing instruments of iron;
4but I will send a fire into the house of Hazael,
and it will devour the palaces of Ben Hadad.
5I will break the bar of Damascus,
and cut off the inhabitant from the valley of Aven,
and him who holds the scepter from the house of Eden;
and the people of Syria shall go into captivity to Kir,”
says Yahweh.
6Yahweh says:
“For three transgressions of Gaza, yes, for four,
I will not turn away its punishment,
because they carried away captive the whole community,
to deliver them up to Edom;
7but I will send a fire on the wall of Gaza,
and it will devour its palaces.
8I will cut off the inhabitant from Ashdod,
and him who holds the scepter from Ashkelon;
and I will turn my hand against Ekron;
and the remnant of the Philistines will perish,”
says the Lord Yahweh.
9Yahweh says:
“For three transgressions of Tyre, yes, for four,
I will not turn away its punishment;
because they delivered up the whole community to Edom,
and didn’t remember the brotherly covenant;
10but I will send a fire on the wall of Tyre,
and it will devour its palaces.”
11Yahweh says:
“For three transgressions of Edom, yes, for four,
I will not turn away its punishment,
because he pursued his brother with the sword
and cast off all pity,
and his anger raged continually,
and he kept his wrath forever;
12but I will send a fire on Teman,
and it will devour the palaces of Bozrah.”
13Yahweh says:
“For three transgressions of the children of Ammon, yes, for four,
I will not turn away its punishment,
because they have ripped open the pregnant women of Gilead,
that they may enlarge their border.
14But I will kindle a fire in the wall of Rabbah,
and it will devour its palaces,
with shouting in the day of battle,
with a storm in the day of the whirlwind;
15and their king will go into captivity,
he and his princes together,”
says Yahweh.
Jacob was the son of Isaac and Rebekah, born immediately after Esau, and Abraham was his grandfather. He achieved the right of the firstborn by trickery, in offering his older brother, Esau, food in exchange for the birthright, who cared little for this position. He also received the blessing of firstborn from his father Jacob before his death by cunning, and with the assistance of his mother Rebekah.
After his deception of Esau, receiving the blessing from his father, Jacob escaped to his uncle Laban, who in turn deceived Jacob into working for fourteen years for the marriage of Jacob to Leah, and then his beloved Rachel. Laban also sought to deceive Jacob of wages, but God intervened to ensure he would prosper. In a time of trial, when he feared the wrath of Esau, upon returning to the land of Canaan, Jacob had an encounter with God, and his name was changed to Israel, the one who wrestles with God. Even though his early life was characterized by deception, God worked through the situation to ensure that Jacob would be the one in the line of the patriarchs, to create a great nation and ultimately fulfill His purposes in the earth, especially through the future Messiah. The Messiah would guarantee the promise of the land to Abram and a person who would rule over Abraham's descendants, but also He would bring blessings to all the people of the earth (Gen 12:1-3).
In spite of Jacob's early failure by deception, God worked through him, and finally, Jacob became a different type of man after his struggle with God. As one has said,
"Despite Jacob’s faults, God chose him to be the leader of a great nation that still bears his name today. But for this, it is unlikely that we would know much about Jacob, who appears to be in the middle of events while the key players are those around him. There is no great wisdom or bravery in Jacob to speak of, and we are tempted to see him as little more than God’s passive instrument. If we are tempted to think that, because we aren’t in the spotlight performing great acts for God, we are unimportant to Him, then we should consider the life of Jacob and know that, in spite of our failings, God can and will still use us in His plan."
For more on Jacob, see "Who was Jacob in the Bible?", https://www.gotquestions.org/life-Jacob.html