1When we had escaped, then they learned that the island was called Malta. 2The natives showed us uncommon kindness; for they kindled a fire and received us all, because of the present rain and because of the cold. 3But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat and fastened on his hand. 4When the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.” 5However he shook off the creature into the fire, and wasn’t harmed. 6But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds and said that he was a god.
7Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and courteously entertained us for three days. 8The father of Publius lay sick of fever and dysentery. Paul entered in to him, prayed, and laying his hands on him, healed him. 9Then when this was done, the rest also who had diseases in the island came and were cured. 10They also honored us with many honors; and when we sailed, they put on board the things that we needed.
11After three months, we set sail in a ship of Alexandria which had wintered in the island, whose figurehead was “The Twin Brothers.” 12Touching at Syracuse, we stayed there three days. 13From there we circled around and arrived at Rhegium. After one day, a south wind sprang up, and on the second day we came to Puteoli, 14where we found brothers, and were entreated to stay with them for seven days. So we came to Rome. 15From there the brothers, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns. When Paul saw them, he thanked God and took courage. 16When we entered into Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was allowed to stay by himself with the soldier who guarded him.
17After three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, “I, brothers, though I had done nothing against the people or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans, 18who, when they had examined me, desired to set me free, because there was no cause of death in me. 19But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation. 20For this cause therefore I asked to see you and to speak with you. For because of the hope of Israel I am bound with this chain.”
21They said to him, “We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you. 22But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”
23When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about God’s Kingdom, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening. 24Some believed the things which were spoken, and some disbelieved. 25When they didn’t agree among themselves, they departed after Paul had spoken one message: “The Holy Spirit spoke rightly through Isaiah the prophet to our fathers, 26saying,
‘Go to this people and say,
in hearing, you will hear,
but will in no way understand.
In seeing, you will see,
but will in no way perceive.
27For this people’s heart has grown callous.
Their ears are dull of hearing.
Their eyes they have closed.
Lest they should see with their eyes,
hear with their ears,
understand with their heart,
and would turn again,
then I would heal them.’
28“Be it known therefore to you that the salvation of God is sent to the nations, and they will listen.”
29When he had said these words, the Jews departed, having a great dispute among themselves.
30Paul stayed two whole years in his own rented house and received all who were coming to him, 31preaching God’s Kingdom and teaching the things concerning the Lord Jesus Christ with all boldness, without hindrance.
Saul was born in Tarsus in Asia Minor. His family was of the line of Benjamin and possessed Roman citizenship (Rom 11:1, Acts 25:11) by virtue of his home city. He studied the law under the tutelage of Gamaliel (Acts 22:3) and learned the trade of tent maker, which he later used to support his ministry (Acts 18:3).
Saul enters the New Testament in a negative light by approving of the stoning of Stephen, having become a zealous Pharisee. After this event “he made havoc of the church,” arresting every Christian man and woman he could find (Acts 8:1-3). The Lord Jesus picked Saul as “a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel” (Acts 9:15).
After Saul’s conversion his name was changed to Paul (Acts 13:9). He went on to become author of thirteen books of the New Testament, the founder of many churches in Asia Minor and Greece, a missionary to Rome and a witness of Christ to many rulers, including the “household of Caesar.” During this time he was imprisoned, beaten, stoned and even shipwrecked. After being arrested in Jerusalem, he appealed to Caesar and was sent to Rome. After arriving in Rome, he was imprisoned again and put under house arrest, finally being released until he was arrested in the persecution of Nero. Tradition says he was beheaded by Nero and buried outside the walls of Rome.
In 2009 the Vatican announced that excavations carried out in the Basilica of Saint Paul Outside the Walls had discovered a first or second century tomb containing bone fragments, incense and fragments of linen, which might be those of Paul.
The writings of Paul have probably influenced Christian doctrine more than any other person after Christ. His letter to the church of Rome is the first systematic presentation of theology written. Other letters include instructions for church order, familial relations, qualifications for pastors and deacons, teachings against legalism and antinomianism, and an incipient form of later Gnosticism in the second century. His letters affirm the doctrines of salvation by grace through faith and election. His life of service to the Gospel also stands as an example for all Christians.