Aaron was the son of Amram and Jochebed, the brother of Moses and Miriam. He was the first priest of the people of Israel. He was appointed by God to be a spokesman for Moses when Moses went before the Pharaoh of Egypt to demand that Pharaoh would release the people of Israel from slavery. When facing Pharaoh, it was Aaron who threw his rod before Pharaoh, which turned into a snake. He also assisted Moses in declaring various judgments on Pharaoh and the Egyptian people until finally the Pharaoh conceded to the demand.
Aaron was also present at Sinai when Moses received the Ten Commandments, but he also conceded to the creation of the Golden Calf by the Israelites during the time that Moses was on the mountain receiving the law of God.
Aaron was important for the development of the priesthood in Israel, and had two sons who died, and Eleazar and Ithamar succeeded him as priests. After his death, he was buried on Mt. Hor.
The preceding information is based on Herbert Lockyer, All the Men of the Bible, (Zondervan: Grand Rapids, MI, 1958) and All the Women of the Bible (Zondervan: Grand Rapids, MI, 1967), Who's Who in the Bible (Bonanza Books, New York, 1981), and Biographies of Bible Characters, People and Characters in the Bible.
Biography
| Hershel Wayne House
Aaron was the son of Amram and Jochebed, the brother of Moses and Miriam, and the first priest of Israel. God appointed Aaron to be Moses' spokesman in his audiences with the unnamed Pharaoh of Exodus. As a symbol of his office, Aaron received a magical rod. He turned the rod into a snake - the first in a series of signs, by which he and Moses hoped to persuade Pharaoh to let the Israelites leave Egypt. Aaron also used the rod to call down three of the plagues that followed this first sign (polluting the Nile, frogs and gnats). God also caused the rod to blossom and bear ripe almonds, as a sign that Aaron's descendants would inherit the priesthood.
God summoned Aaron to be present when Moses received the Ten Commandments. But Aaron did not stay on Sinai. Instead he agreed to oversee the casting of an idol (a golden calf) for the Israelites who had rebelled against the authority of the absent Moses.
Aaron was generally a supporter of Moses, but took him to task for his marrying a Cushite wife. For this God rebuked Aaron (and Miriam). His role as priest was critical when he made atonement for the Israelites and stayed the plague that had followed the rebellion of Dathan and Abiram. Exodus and Leviticus give a detailed account of the vestments and duties of Aaron and of his sons.
Aaron's elder sons, Nadab and Abihu, died early but the younger pair, Eleazar and Ithamar, succeeded him in the priesthood. When Aaron was a hundred and twenty three, God instructed him to go up onto Mt. Hor, where he died. Aaron figures prominently in Exodus, Leviticus, Deuteronomy and Numbers, and is named in other books of both Old and New Testaments.
1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures, 3explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”
4Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women. 5But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. 6When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also, 7whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!” 8The multitude and the rulers of the city were troubled when they heard these things. 9When they had taken security from Jason and the rest, they let them go.
10The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
11Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so. 12Many of them therefore believed; also of the prominent Greek women, and not a few men. 13But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes. 14Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. 15But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
16Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. 17So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him. 18Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?”
Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
19They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about? 20For you bring certain strange things to our ears. We want to know therefore what these things mean.” 21Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
22Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things. 23For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you. 24The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands. 25He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things. 26He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings, 27that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. 28‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’ 29Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. 30The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, 31because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
32Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”
33Thus Paul went out from among them. 34But certain men joined with him and believed, including Dionysius the Areopagite, and a woman named Damaris, and others with them.