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1After this, David struck the Philistines and subdued them; and David took the bridle of the mother city out of the hand of the Philistines. 2He defeated Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. The Moabites became servants to David, and brought tribute.

3David also struck Hadadezer the son of Rehob, king of Zobah, as he went to recover his dominion at the River. 4David took from him one thousand seven hundred horsemen and twenty thousand footmen. David hamstrung the chariot horses, but reserved enough of them for one hundred chariots. 5When the Syrians of Damascus came to help Hadadezer king of Zobah, David struck twenty two thousand men of the Syrians. 6Then David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought tribute. Yahweh gave victory to David wherever he went. 7David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem. 8From Betah and from Berothai, cities of Hadadezer, King David took a great quantity of bronze.

9When Toi king of Hamath heard that David had struck all the army of Hadadezer, 10then Toi sent Joram his son to King David to greet him and to bless him, because he had fought against Hadadezer and struck him; for Hadadezer had wars with Toi. Joram brought with him vessels of silver, vessels of gold, and vessels of bronze. 11King David also dedicated these to Yahweh, with the silver and gold that he dedicated of all the nations which he subdued— 12of Syria, of Moab, of the children of Ammon, of the Philistines, of Amalek, and of the plunder of Hadadezer, son of Rehob, king of Zobah.

13David earned a reputation when he returned from striking down eighteen thousand men of the Syrians in the Valley of Salt. 14He put garrisons in Edom. Throughout all Edom, he put garrisons, and all the Edomites became servants to David. Yahweh gave victory to David wherever he went.

15David reigned over all Israel; and David executed justice and righteousness for all his people. 16Joab the son of Zeruiah was over the army, Jehoshaphat the son of Ahilud was recorder, 17Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests, Seraiah was scribe, 18Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were chief ministers.

Person

Adam

Lived
4004 BC – 3074 BC (approximate)
Born
Eden
Father God
Spouse Eve
Children SethAbelCain
Biography | Hershel Wayne House

Biography of Adam (הָֽאָדָ֑ם)

The historical account of the creation in six days is concluded with the creation of Adam and Eve. The person named Adam is the first creation of God in the creation account, who bore the image of God (imago Dei). He is the spouse of the woman created, named Eve (meaning mother of living), who together as male and female is Man according to Genesis 1:27. It is characteristic in the creation account to address Adam as "the man" (Hebrew word, הָֽאָדָ֗ם hāʾāḏām), and only beginning in 3:17 does the text drop the designation "the man," and use the name Adam, as well as Eve for the woman. The Gospel author Luke traces the genealogy (Luke 3:23-38) of Jesus to the man Adam.

Biography | R. Mark Musser

The genealogies of Genesis and Luke that begin or end with Adam, whether going forward or backward, demonstrate the first man was not a mythical archetype. Adam was a real historical man. He is called the original "son of God" (Luke 3:38) in the sense of being directly created by Divine Creator. (Gen 1:26-27) Adam was physically made by God to reflect His characteristics, albeit in a finite, human form. (Gen 9:6; 1 Cor 11:7) Adam was originally fashioned from the dust of the ground, and graciously given the "breath of life" directly by God so that he "became a living being." (Gen 2:7; 1 Cor 15:45) He is not only the founding father of the human race, but also fathered many children. Adam lived 930 years. His death is the first obituary recorded in Scripture. (Gen 5:5) While many theologians and commentators have grappled to explain how his original sin was passed on down to the entire human race, the facticity of it is undeniable. Adam's historical fall led to the fall of history itself which only a second Messianic Adam, who was also a historical Man, can resolve prophetically and/or apocalyptically. (Rom 5:12-21; 1 Cor 15:20-28) Sin and death are not merely metaphysical, theological, or biblical terms, but permeate all of life from any empirical point of view this side of the grave. Adam is the only man to have historically experienced paradise lost and the sudden fall of the world dominated now by sin and death.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.