1When the king lived in his house, and Yahweh had given him rest from all his enemies all around, 2the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but God’s ark dwells within curtains.”
3Nathan said to the king, “Go, do all that is in your heart, for Yahweh is with you.”
4That same night, Yahweh’s word came to Nathan, saying, 5“Go and tell my servant David, ‘Yahweh says, “Should you build me a house for me to dwell in? 6For I have not lived in a house since the day that I brought the children of Israel up out of Egypt, even to this day, but have moved around in a tent and in a tabernacle. 7In all places in which I have walked with all the children of Israel, did I say a word to anyone from the tribes of Israel whom I commanded to be shepherd of my people Israel, saying, ‘Why have you not built me a house of cedar?’”’ 8Now therefore tell my servant David this: ‘Yahweh of Armies says, “I took you from the sheep pen, from following the sheep, to be prince over my people, over Israel. 9I have been with you wherever you went, and have cut off all your enemies from before you. I will make you a great name, like the name of the great ones who are in the earth. 10I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place and be moved no more. The children of wickedness will not afflict them any more, as at the first, 11and as from the day that I commanded judges to be over my people Israel. I will cause you to rest from all your enemies. Moreover Yahweh tells you that Yahweh will make you a house. 12When your days are fulfilled and you sleep with your fathers, I will set up your offspring after you, who will proceed out of your body, and I will establish his kingdom. 13He will build a house for my name, and I will establish the throne of his kingdom forever. 14I will be his father, and he will be my son. If he commits iniquity, I will chasten him with the rod of men and with the stripes of the children of men; 15but my loving kindness will not depart from him, as I took it from Saul, whom I put away before you. 16Your house and your kingdom will be made sure forever before you. Your throne will be established forever.”’” 17Nathan spoke to David all these words, and according to all this vision.
18Then David the king went in and sat before Yahweh; and he said, “Who am I, Lord Yahweh, and what is my house, that you have brought me this far? 19This was yet a small thing in your eyes, Lord Yahweh, but you have spoken also of your servant’s house for a great while to come; and this among men, Lord Yahweh! 20What more can David say to you? For you know your servant, Lord Yahweh. 21For your word’s sake, and according to your own heart, you have worked all this greatness, to make your servant know it. 22Therefore you are great, Yahweh God. For there is no one like you, neither is there any God besides you, according to all that we have heard with our ears. 23What one nation in the earth is like your people, even like Israel, whom God went to redeem to himself for a people, and to make himself a name, and to do great things for you, and awesome things for your land, before your people, whom you redeemed to yourself out of Egypt, from the nations and their gods? 24You established for yourself your people Israel to be your people forever; and you, Yahweh, became their God.
25“Now, Yahweh God, the word that you have spoken concerning your servant, and concerning his house, confirm it forever, and do as you have spoken. 26Let your name be magnified forever, saying, ‘Yahweh of Armies is God over Israel; and the house of your servant David will be established before you.’ 27For you, Yahweh of Armies, the God of Israel, have revealed to your servant, saying, ‘I will build you a house.’ Therefore your servant has found in his heart to pray this prayer to you.
28“Now, O Lord Yahweh, you are God, and your words are truth, and you have promised this good thing to your servant. 29Now therefore, let it please you to bless the house of your servant, that it may continue forever before you; for you, Lord Yahweh, have spoken it. Let the house of your servant be blessed forever with your blessing.”
There is a problem with Jesus' heirship through Joseph because of a curse of God on one of the kings of Israel. Consequently, his legal lineage provided for Jesus' right to the Davidic throne, but not by flesh. Mary, however, came from the physical line of David.
An unusual curse in Jeremiah 36:1-32 gives new insight into the virgin birth of Jesus. Jehoiakim was a king of Israel. He angered God by burning a scroll that Jeremiah the prophet wrote. God cursed Jehoiakim by indicating that none of his children would sit on the throne of David (Jeremiah 36:29-31). And although Jehoiakim had children, scripture shows that none of them ever reigned as King David had.
Joseph, the father of Jesus, was one of Jehoiakim's descendants (through Jeconiah).
Joseph's offspring could not claim David's throne because of the curse. Jesus laid claim to the throne of David (Luke 1:32, Acts 2:30, Hebrews 12:2). If Jesus had been born of Joseph, the curse would have been contradicted.
Also, God had promised David that one of his physical descendants would reign on the throne of his kingdom forever (2 Samuel 7:12-13).
One man had to be both heir to and offspring of David, without being the genetic descendant of Jehoiakim.
THE REJECTION OF JEHOIACHIN (Coniah, Jeconiah)
24-27 Verses 24-30 deal with the condemnation of Jehoiachin (Coniah).
Coniah (the name occurs only in Jer 22:24, 28; 37:1) is the abbreviated form of Jeconiah and alternate form of Jehoiachin, which is probably his throne name (cf. Jehoahaz-Shallum [v. 11]).
The son and successor of Jehoiakim (v.24), Jehoiachin was exiled in 597 B.C. (cf. 2 Kings 24:8-17; 25:27-30). After a reign of three months over Judea, he was imprisoned for thirty-seven years in Babylon.
Coniah’s full name (Jeconiah) means “the LORD will establish,” but permanence and stability were not his portion because of his wickedness.
Although Jesus was a legal descendant to Joseph, he was not a physical descendant. Luke's genealogy directly addressed this issue by stating Jesus was "supposedly the son of Joseph" (Luke 3:23). Clearly, people had assumed that Joseph was the biological father of Jesus, when in fact he was not (Matthew 13:55).
At first glance, Matthew and Luke appear to be in disagreement as to who Joseph's father was. Matthew states he was the son of Jacob, while Luke states he was the son of Heli.
Fortunately, an unlikely source has aided scholars in unraveling this mystery. The Jerusalem Talmud indicates that Mary was the daughter of Heli (Haggigah, Book 77, 4). Joseph was the son-in-law of Heli. Luke could rightfully call Joseph the "son of Heli" because this was in compliance with use of the word "son" at that time. Moreover, designating a son-in-law as a son had scriptural precedent. Refer to Son in Jewish Genealogies for more on this topic. Thus, Joseph was the son of Jacob, and the son-in-law of Heli.