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1Now there was long war between Saul’s house and David’s house. David grew stronger and stronger, but Saul’s house grew weaker and weaker. 2Sons were born to David in Hebron. His firstborn was Amnon, of Ahinoam the Jezreelitess; 3and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; 4and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital; 5and the sixth, Ithream, of Eglah, David’s wife. These were born to David in Hebron.

6While there was war between Saul’s house and David’s house, Abner made himself strong in Saul’s house. 7Now Saul had a concubine, whose name was Rizpah, the daughter of Aiah; and Ishbosheth said to Abner, “Why have you gone in to my father’s concubine?”

8Then Abner was very angry about Ishbosheth’s words, and said, “Am I a dog’s head that belongs to Judah? Today I show kindness to your father Saul’s house, to his brothers, and to his friends, and have not delivered you into the hand of David; and yet you charge me today with a fault concerning this woman! 9God do so to Abner, and more also, if, as Yahweh has sworn to David, I don’t do even so to him: 10to transfer the kingdom from Saul’s house, and to set up David’s throne over Israel and over Judah, from Dan even to Beersheba.”

11He could not answer Abner another word, because he was afraid of him.

12Abner sent messengers to David on his behalf, saying, “Whose is the land?” and saying, “Make your alliance with me, and behold, my hand will be with you to bring all Israel around to you.”

13David said, “Good. I will make a treaty with you, but one thing I require of you. That is, you will not see my face unless you first bring Michal, Saul’s daughter, when you come to see my face.” 14David sent messengers to Ishbosheth, Saul’s son, saying, “Deliver me my wife Michal, whom I was given to marry for one hundred foreskins of the Philistines.”

15Ishbosheth sent and took her from her husband, Paltiel the son of Laish. 16Her husband went with her, weeping as he went, and followed her to Bahurim. Then Abner said to him, “Go! Return!” and he returned.

17Abner had communication with the elders of Israel, saying, “In times past, you sought for David to be king over you. 18Now then do it! For Yahweh has spoken of David, saying, ‘By the hand of my servant David, I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.’”

19Abner also spoke in the ears of Benjamin; and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel and to the whole house of Benjamin. 20So Abner came to David to Hebron, and twenty men with him. David made Abner and the men who were with him a feast. 21Abner said to David, “I will arise and go, and will gather all Israel to my lord the king, that they may make a covenant with you, and that you may reign over all that your soul desires.” David sent Abner away; and he went in peace.

22Behold, David’s servants and Joab came from a raid and brought in a great plunder with them; but Abner was not with David in Hebron, for he had sent him away, and he had gone in peace. 23When Joab and all the army who was with him had come, they told Joab, “Abner the son of Ner came to the king, and he has sent him away, and he has gone in peace.”

24Then Joab came to the king and said, “What have you done? Behold, Abner came to you. Why is it that you have sent him away, and he is already gone? 25You know Abner the son of Ner. He came to deceive you, and to know your going out and your coming in, and to know all that you do.”

26When Joab had come out from David, he sent messengers after Abner, and they brought him back from the well of Sirah; but David didn’t know it. 27When Abner had returned to Hebron, Joab took him aside into the middle of the gate to speak with him quietly, and struck him there in the body, so that he died for the blood of Asahel his brother. 28Afterward, when David heard it, he said, “I and my kingdom are guiltless before Yahweh forever of the blood of Abner the son of Ner. 29Let it fall on the head of Joab and on all his father’s house. Let there not fail from the house of Joab one who has a discharge, or who is a leper, or who leans on a staff, or who falls by the sword, or who lacks bread.” 30So Joab and Abishai his brother killed Abner, because he had killed their brother Asahel at Gibeon in the battle.

31David said to Joab and to all the people who were with him, “Tear your clothes, and clothe yourselves with sackcloth, and mourn in front of Abner.” King David followed the bier. 32They buried Abner in Hebron; and the king lifted up his voice and wept at Abner’s grave; and all the people wept. 33The king lamented for Abner, and said, “Should Abner die as a fool dies? 34Your hands weren’t bound, and your feet weren’t put into fetters. As a man falls before the children of iniquity, so you fell.”

All the people wept again over him. 35All the people came to urge David to eat bread while it was yet day; but David swore, saying, “God do so to me, and more also, if I taste bread or anything else, until the sun goes down.”

36All the people took notice of it, and it pleased them, as whatever the king did pleased all the people. 37So all the people and all Israel understood that day that it was not of the king to kill Abner the son of Ner. 38The king said to his servants, “Don’t you know that a prince and a great man has fallen today in Israel? 39I am weak today, though anointed king. These men, the sons of Zeruiah are too hard for me. May Yahweh reward the evildoer according to his wickedness.”

Place

Bethlehem

Type
City
Location
31.704, 35.207

The Town of Bethlehem

Site Study | Hershel Wayne House | Bethlehem

The town of Bethlehem (House of Bread) lies in the Judean hills about five miles south of Jerusalem. We find the first mention of Bethlehem of Judea in Genesis 35:19 and 48:7.  In Scripture, it is sometimes also called Ephrathah (Mic 5:2). 

This is where Rachel died and was buried according to Genesis 35:19. Her grave now resides in the town of Bethlehem, guarded by the state of Israel. 

The town is also known as the City of David (Luke 2:4), because of his birth there, and also where Samuel anointed David as king (1 Sam 16:4-13). 

Bethlehem takes on special significance because it is to this Judean town that Joseph and Mary traveled to be registered, since Joseph was a descendant of David, under the decree of Caesar Augustus. This is where Jesus was born in fulfillment of Scripture (Luke 2:1-7; Mic 5:2).  Also, Herod sent his soldiers to Bethlehem to have the child Jesus put to death since he viewed him as a rival to his kingdom.

Shepherds in the Fields

Site Study | Hershel Wayne House

About a mile east of Bethlehem, near the village of Beit Sahur is the Greek Orthodox church commemorating the place where the angels appeared to the shepherds. An archaeological survey was conducted at the site in 1972 by Vassilios Tzaferis, who identified evidence that the cave over which the church was built was used as early as the second half of the fourth century A.D. In the cave, he found that the natural rock floor had been leveled, and a mosaic floor was put in. The mosaic floor contained an eight pointed star and equilateral crosses. The presence of crosses means the floor was made before 427, when Emperor Theodosius II forbade this practice.

See also Bethlehem

Bibliography. Finegan, Jack, The Archaeology of the New Testament: The Life of Jesus and the Beginning of the Early Church, (Princeton, NJ: Princeton University Press, 1992), 40, 42.

Bethlehem (בֵּ֥ית לָֽחֶם, bēṯ lāḥem)

Site Study | Brian Kvasnica

Bethlehem resides in the hill country of Judah on the ridge route between Jerusalem and Hebron. To the West of Bethlehem is ample agricultural land and to the east is the Judean Desert – good for shepherding--- which descends down to the Dead Sea. It may be that its location with good farming land brought about the name Beit Lechem – “house of bread,” or the name in Arabic related to shepherding, Beit Lacham, “house of meat.” Both traditions of farming and shepherding play an important place here in the Biblical stories: Boaz had a field which Ruth gleaned from (Ruth 2), David tended Jesse’s sheep (1 Sam 17), and was anointed here by Samuel (1 Sam 16). And, shepherds heard the good news about the Messiah’s birth (Luke 2).

Tel Beit Lehem today is mainly covered by the Nativity Square and the Nativity Church but a small portion of the tel on the east side is still bare and was surveyed in 1969 by Gutman and Berman, confirming both Bronze and Iron Age occupation. While tradition points to a well north of the tel where three of David’s mighty men drew water for David after breaking through the Philistine garrison (2 Sam 23:14,16), the only real water sources came from the southeast in the area of “Solomon’s Pools” or “Artas,” likely biblical Etam (2 Chr 11:6; Greek Apan/Aitan).

Not only was Yeshua (Jesus) born in Bethlehem as Micah 5:2 foretold, but Herod murdered the innocents in the area (Matt 2:8, 16) and Hadrian built a sacred grove to Adonis after pounding the messianic Bar Kochva supporters into submission (Jerome, Ep. ad Paul, lviii.3). Jerome, supported by Paula and her daughter Eustochium, came permanently to Bethlehem in AD 382 to study Hebrew and translate the Hebrew Bible into the common language, Latin. His translation remained the foundation for all Western Scriptural reading for 1600 years.

Multiple excavations by Harvey, Vincent and Abel in the early 1900’s and subsequent studies have revealed three main levels of architectural remains of the Church of the Nativity: an early Roman church represented by floor mosaics from Constantine’s era (about AD 325), a Byzantine Church built by Justinian in the sixth century AD which amazingly still stands today, and Crusader restorations in the twelfth-century AD, as seen in the mosaic decoration on the high walls of the nave. The altar of the Church of the Nativity is built upon a large cave structure that was the venerated place of the Yeshua’s birth already from the second century AD (Justin Martyr and the Protoevangelium of James).

Bethlehem (House of Bread)

Site Study | Daniel G Garland

Bethlehem (House of Bread) is a town in the Judean hills about five miles south of Jerusalem.  In Scripture, it is sometimes called Ephrathah (Micah 5:2).  Rachel died and was buried near Bethlehem, according to Genesis 35:19.  It is the town to which Naomi returned with Ruth (Ruth 1:1, 19).  Called the City of David (Luke 2:4) because of his birth there, Bethlehem is also where Samuel anointed David King (1 Sam 16:4-13).  Because both Joseph and Mary descended from David, Bethlehem is the town to which they traveled to register for taxation under the decree of Caesar Augustus, and where Jesus was born in fulfillment of Scripture (Luke 2:1-7; Micah 5:2).  When Herod tried to kill Jesus by ordering the deaths of male infants two years old and under, Bethlehem became the grisly scene for what has been called the massacre of innocents (Matt 2:16-18).  Bethlehem’s location on the road south to Egypt facilitated Mary and Joseph’s escape with Jesus when warned by an angel of the Lord (Matt 2:13-15)—DG.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.