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1There was a famine in the days of David for three years, year after year; and David sought the face of Yahweh. Yahweh said, “It is for Saul, and for his bloody house, because he put the Gibeonites to death.”

2The king called the Gibeonites and said to them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites, and the children of Israel had sworn to them; and Saul sought to kill them in his zeal for the children of Israel and Judah); 3and David said to the Gibeonites, “What should I do for you? And with what should I make atonement, that you may bless Yahweh’s inheritance?”

4The Gibeonites said to him, “It is no matter of silver or gold between us and Saul or his house; neither is it for us to put any man to death in Israel.”

He said, “I will do for you whatever you say.”

5They said to the king, “The man who consumed us and who plotted against us, that we should be destroyed from remaining in any of the borders of Israel, 6let seven men of his sons be delivered to us, and we will hang them up to Yahweh in Gibeah of Saul, the chosen of Yahweh.”

The king said, “I will give them.”

7But the king spared Mephibosheth the son of Jonathan the son of Saul, because of Yahweh’s oath that was between them, between David and Jonathan the son of Saul. 8But the king took the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth; and the five sons of Merab the daughter of Saul, whom she bore to Adriel the son of Barzillai the Meholathite. 9He delivered them into the hands of the Gibeonites; and they hanged them on the mountain before Yahweh, and all seven of them fell together. They were put to death in the days of harvest, in the first days, at the beginning of barley harvest.

10Rizpah the daughter of Aiah took sackcloth and spread it for herself on the rock, from the beginning of harvest until water poured on them from the sky. She allowed neither the birds of the sky to rest on them by day, nor the animals of the field by night. 11David was told what Rizpah the daughter of Aiah, the concubine of Saul, had done. 12So David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh Gilead, who had stolen them from the street of Beth Shan, where the Philistines had hanged them in the day that the Philistines killed Saul in Gilboa; 13and he brought up from there the bones of Saul and the bones of Jonathan his son. They also gathered the bones of those who were hanged. 14They buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the tomb of Kish his father; and they performed all that the king commanded. After that, God answered prayer for the land.

15The Philistines had war again with Israel; and David went down, and his servants with him, and fought against the Philistines. David grew faint; 16and Ishbibenob, who was of the sons of the giant, the weight of whose spear was three hundred shekels of bronze in weight, he being armed with a new sword, thought he would kill David. 17But Abishai the son of Zeruiah helped him, and struck the Philistine and killed him. Then the men of David swore to him, saying, “Don’t go out with us to battle any more, so that you don’t quench the lamp of Israel.”

18After this, there was again war with the Philistines at Gob. Then Sibbecai the Hushathite killed Saph, who was of the sons of the giant. 19There was again war with the Philistines at Gob, and Elhanan the son of Jaare-Oregim the Bethlehemite killed Goliath the Gittite’s brother, the staff of whose spear was like a weaver’s beam. 20There was again war at Gath, where there was a man of great stature, who had six fingers on every hand and six toes on every foot, twenty-four in number, and he also was born to the giant. 21When he defied Israel, Jonathan the son of Shimei, David’s brother, killed him. 22These four were born to the giant in Gath; and they fell by the hand of David and by the hand of his servants.

Person

Adam

Lived
4004 BC – 3074 BC (approximate)
Born
Eden
Father God
Spouse Eve
Children SethAbelCain
Biography | Hershel Wayne House

Biography of Adam (הָֽאָדָ֑ם)

The historical account of the creation in six days is concluded with the creation of Adam and Eve. The person named Adam is the first creation of God in the creation account, who bore the image of God (imago Dei). He is the spouse of the woman created, named Eve (meaning mother of living), who together as male and female is Man according to Genesis 1:27. It is characteristic in the creation account to address Adam as "the man" (Hebrew word, הָֽאָדָ֗ם hāʾāḏām), and only beginning in 3:17 does the text drop the designation "the man," and use the name Adam, as well as Eve for the woman. The Gospel author Luke traces the genealogy (Luke 3:23-38) of Jesus to the man Adam.

Biography | R. Mark Musser

The genealogies of Genesis and Luke that begin or end with Adam, whether going forward or backward, demonstrate the first man was not a mythical archetype. Adam was a real historical man. He is called the original "son of God" (Luke 3:38) in the sense of being directly created by Divine Creator. (Gen 1:26-27) Adam was physically made by God to reflect His characteristics, albeit in a finite, human form. (Gen 9:6; 1 Cor 11:7) Adam was originally fashioned from the dust of the ground, and graciously given the "breath of life" directly by God so that he "became a living being." (Gen 2:7; 1 Cor 15:45) He is not only the founding father of the human race, but also fathered many children. Adam lived 930 years. His death is the first obituary recorded in Scripture. (Gen 5:5) While many theologians and commentators have grappled to explain how his original sin was passed on down to the entire human race, the facticity of it is undeniable. Adam's historical fall led to the fall of history itself which only a second Messianic Adam, who was also a historical Man, can resolve prophetically and/or apocalyptically. (Rom 5:12-21; 1 Cor 15:20-28) Sin and death are not merely metaphysical, theological, or biblical terms, but permeate all of life from any empirical point of view this side of the grave. Adam is the only man to have historically experienced paradise lost and the sudden fall of the world dominated now by sin and death.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.