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1After this, Absalom prepared a chariot and horses for himself, and fifty men to run before him. 2Absalom rose up early, and stood beside the way of the gate. When any man had a suit which should come to the king for judgment, then Absalom called to him, and said, “What city are you from?”

He said, “Your servant is of one of the tribes of Israel.”

3Absalom said to him, “Behold, your matters are good and right; but there is no man deputized by the king to hear you.” 4Absalom said moreover, “Oh that I were made judge in the land, that every man who has any suit or cause might come to me, and I would do him justice!” 5It was so, that when any man came near to bow down to him, he stretched out his hand, took hold of him, and kissed him. 6Absalom did this sort of thing to all Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.

7At the end of forty years, Absalom said to the king, “Please let me go and pay my vow, which I have vowed to Yahweh, in Hebron. 8For your servant vowed a vow while I stayed at Geshur in Syria, saying, ‘If Yahweh shall indeed bring me again to Jerusalem, then I will serve Yahweh.’”

9The king said to him, “Go in peace.”

So he arose and went to Hebron. 10But Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then you shall say, ‘Absalom is king in Hebron!’”

11Two hundred men went with Absalom out of Jerusalem, who were invited, and went in their simplicity; and they didn’t know anything. 12Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong, for the people increased continually with Absalom. 13A messenger came to David, saying, “The hearts of the men of Israel are after Absalom.”

14David said to all his servants who were with him at Jerusalem, “Arise! Let’s flee, or else none of us will escape from Absalom. Hurry to depart, lest he overtake us quickly and bring down evil on us, and strike the city with the edge of the sword.”

15The king’s servants said to the king, “Behold, your servants are ready to do whatever my lord the king chooses.”

16The king went out, and all his household after him. The king left ten women, who were concubines, to keep the house. 17The king went out, and all the people after him; and they stayed in Beth Merhak. 18All his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men who came after him from Gath, passed on before the king.

19Then the king said to Ittai the Gittite, “Why do you also go with us? Return, and stay with the king; for you are a foreigner and also an exile. Return to your own place. 20Whereas you came but yesterday, should I today make you go up and down with us, since I go where I may? Return, and take back your brothers. Mercy and truth be with you.”

21Ittai answered the king and said, “As Yahweh lives, and as my lord the king lives, surely in what place my lord the king is, whether for death or for life, your servant will be there also.”

22David said to Ittai, “Go and pass over.” Ittai the Gittite passed over, and all his men, and all the little ones who were with him. 23All the country wept with a loud voice, and all the people passed over. The king also himself passed over the brook Kidron, and all the people passed over toward the way of the wilderness. 24Behold, Zadok also came, and all the Levites with him, bearing the ark of the covenant of God; and they set down God’s ark; and Abiathar went up until all the people finished passing out of the city. 25The king said to Zadok, “Carry God’s ark back into the city. If I find favor in Yahweh’s eyes, he will bring me again, and show me both it and his habitation; 26but if he says, ‘I have no delight in you,’ behold, here I am. Let him do to me as seems good to him.” 27The king said also to Zadok the priest, “Aren’t you a seer? Return into the city in peace, and your two sons with you, Ahimaaz your son and Jonathan the son of Abiathar. 28Behold, I will stay at the fords of the wilderness until word comes from you to inform me.” 29Zadok therefore and Abiathar carried God’s ark to Jerusalem again; and they stayed there. 30David went up by the ascent of the Mount of Olives, and wept as he went up; and he had his head covered and went barefoot. All the people who were with him each covered his head, and they went up, weeping as they went up.

31Someone told David, saying, “Ahithophel is among the conspirators with Absalom.”

David said, “Yahweh, please turn the counsel of Ahithophel into foolishness.”

32When David had come to the top, where God was worshiped, behold, Hushai the Archite came to meet him with his tunic torn and earth on his head. 33David said to him, “If you pass on with me, then you will be a burden to me; 34but if you return to the city, and tell Absalom, ‘I will be your servant, O king. As I have been your father’s servant in time past, so I will now be your servant; then will you defeat for me the counsel of Ahithophel.’ 35Don’t you have Zadok and Abiathar the priests there with you? Therefore whatever you hear out of the king’s house, tell it to Zadok and Abiathar the priests. 36Behold, they have there with them their two sons, Ahimaaz, Zadok’s son, and Jonathan, Abiathar’s son. Send to me everything that you shall hear by them.”

37So Hushai, David’s friend, came into the city; and Absalom came into Jerusalem.

Person

Aaron

Lived
1574 BC – 1451 BC (approximate)
Born
Egypt
Died
Mount Hor
Father Amram
Mother Jochebed
Spouse Elisheba
Siblings MiriamMoses
Biography | Hershel Wayne House

Aaron was the son of Amram and Jochebed, the brother of Moses and Miriam. He was the first priest of the people of Israel. He was appointed by God to be a spokesman for Moses when Moses went before the Pharaoh of Egypt to demand that Pharaoh would release the people of Israel from slavery. When facing Pharaoh, it was Aaron who threw his rod before Pharaoh, which turned into a snake. He also assisted Moses in declaring various judgments on Pharaoh and the Egyptian people until finally the Pharaoh conceded to the demand.

Aaron was also present at Sinai when Moses received the Ten Commandments, but he also conceded to the creation of the Golden Calf by the Israelites during the time that Moses was on the mountain receiving the law of God.

Aaron was important for the development of the priesthood in Israel, and had two sons who died, and Eleazar and Ithamar succeeded him as priests. After his death, he was buried on Mt. Hor.

The preceding information is based on Herbert Lockyer, All the Men of the Bible, (Zondervan: Grand Rapids, MI, 1958) and All the Women of the Bible (Zondervan: Grand Rapids, MI, 1967), Who's Who in the Bible (Bonanza Books, New York, 1981), and Biographies of Bible Characters, People and Characters in the Bible.

Biography | Hershel Wayne House

Aaron was the son of Amram and Jochebed, the brother of Moses and Miriam, and the first priest of Israel. God appointed Aaron to be Moses' spokesman in his audiences with the unnamed Pharaoh of Exodus. As a symbol of his office, Aaron received a magical rod. He turned the rod into a snake - the first in a series of signs, by which he and Moses hoped to persuade Pharaoh to let the Israelites leave Egypt. Aaron also used the rod to call down three of the plagues that followed this first sign (polluting the Nile, frogs and gnats). God also caused the rod to blossom and bear ripe almonds, as a sign that Aaron's descendants would inherit the priesthood.

God summoned Aaron to be present when Moses received the Ten Commandments. But Aaron did not stay on Sinai. Instead he agreed to oversee the casting of an idol (a golden calf) for the Israelites who had rebelled against the authority of the absent Moses.

Aaron was generally a supporter of Moses, but took him to task for his marrying a Cushite wife. For this God rebuked Aaron (and Miriam). His role as priest was critical when he made atonement for the Israelites and stayed the plague that had followed the rebellion of Dathan and Abiram. Exodus and Leviticus give a detailed account of the vestments and duties of Aaron and of his sons.

Aaron's elder sons, Nadab and Abihu, died early but the younger pair, Eleazar and Ithamar, succeeded him in the priesthood. When Aaron was a hundred and twenty three, God instructed him to go up onto Mt. Hor, where he died. Aaron figures prominently in Exodus, Leviticus, Deuteronomy and Numbers, and is named in other books of both Old and New Testaments.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.