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1Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom. 2Joab sent to Tekoa and brought a wise woman from there, and said to her, “Please act like a mourner, and put on mourning clothing, please, and don’t anoint yourself with oil; but be as a woman who has mourned a long time for the dead. 3Go in to the king and speak like this to him.” So Joab put the words in her mouth.

4When the woman of Tekoa spoke to the king, she fell on her face to the ground, showed respect, and said, “Help, O king!”

5The king said to her, “What ails you?”

She answered, “Truly I am a widow, and my husband is dead. 6Your servant had two sons; and they both fought together in the field, and there was no one to part them, but the one struck the other and killed him. 7Behold, the whole family has risen against your servant, and they say, ‘Deliver him who struck his brother, that we may kill him for the life of his brother whom he killed, and so destroy the heir also.’ Thus they would quench my coal which is left, and would leave to my husband neither name nor remainder on the surface of the earth.”

8The king said to the woman, “Go to your house, and I will give a command concerning you.”

9The woman of Tekoa said to the king, “My lord, O king, may the iniquity be on me, and on my father’s house; and may the king and his throne be guiltless.”

10The king said, “Whoever says anything to you, bring him to me, and he will not bother you any more.”

11Then she said, “Please let the king remember Yahweh your God, that the avenger of blood destroy not any more, lest they destroy my son.”

He said, “As Yahweh lives, not one hair of your son shall fall to the earth.”

12Then the woman said, “Please let your servant speak a word to my lord the king.”

He said, “Say on.”

13The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one. 14For we must die, and are like water spilled on the ground, which can’t be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him. 15Now therefore, seeing that I have come to speak this word to my lord the king, it is because the people have made me afraid. Your servant said, ‘I will now speak to the king; it may be that the king will perform the request of his servant.’ 16For the king will hear, to deliver his servant out of the hand of the man who would destroy me and my son together out of the inheritance of God. 17Then your servant said, ‘Please let the word of my lord the king bring rest; for as an angel of God, so is my lord the king to discern good and bad. May Yahweh, your God, be with you.’”

18Then the king answered the woman, “Please don’t hide anything from me that I ask you.”

The woman said, “Let my lord the king now speak.”

19The king said, “Is the hand of Joab with you in all this?”

The woman answered, “As your soul lives, my lord the king, no one can turn to the right hand or to the left from anything that my lord the king has spoken; for your servant Joab urged me, and he put all these words in the mouth of your servant. 20Your servant Joab has done this thing to change the face of the matter. My lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.”

21The king said to Joab, “Behold now, I have granted this thing. Go therefore, and bring the young man Absalom back.”

22Joab fell to the ground on his face, showed respect, and blessed the king. Joab said, “Today your servant knows that I have found favor in your sight, my lord, O king, in that the king has performed the request of his servant.”

23So Joab arose and went to Geshur, and brought Absalom to Jerusalem. 24The king said, “Let him return to his own house, but let him not see my face.” So Absalom returned to his own house, and didn’t see the king’s face. 25Now in all Israel there was no one to be so much praised as Absalom for his beauty. From the sole of his foot even to the crown of his head there was no defect in him. 26When he cut the hair of his head (now it was at every year’s end that he cut it; because it was heavy on him, therefore he cut it), he weighed the hair of his head at two hundred shekels, after the king’s weight. 27Three sons were born to Absalom, and one daughter, whose name was Tamar. She was a woman with a beautiful face. 28Absalom lived two full years in Jerusalem, and he didn’t see the king’s face. 29Then Absalom sent for Joab, to send him to the king, but he would not come to him. Then he sent again a second time, but he would not come. 30Therefore he said to his servants, “Behold, Joab’s field is near mine, and he has barley there. Go and set it on fire.” So Absalom’s servants set the field on fire.

31Then Joab arose and came to Absalom to his house, and said to him, “Why have your servants set my field on fire?”

32Absalom answered Joab, “Behold, I sent to you, saying, ‘Come here, that I may send you to the king, to say, “Why have I come from Geshur? It would be better for me to be there still. Now therefore, let me see the king’s face; and if there is iniquity in me, let him kill me.”’”

33So Joab came to the king and told him; and when he had called for Absalom, he came to the king and bowed himself on his face to the ground before the king; and the king kissed Absalom.

Person

Solomon

Also called Jedidiah
Lived
1035 BC – 975 BC (approximate)
Born
Jerusalem
Died
Jerusalem
Father David
Mother Bathsheba
Spouse Naamah
Biography | R. Mark Musser

King David's son, Solomon, was born of Bathsheba (2 Sam 5:14). Solomon reigned in Jerusalem over all of Israel for 40 years circa 971-931 B.C.  Solomon was graciously blessed by God to become the wisest man ever to live. (1 Kings 3:1-15; Eccl 2:9) Being the kingly son of David, Solomon also received the benefits of the Davidic Covenant. (1 Chr 17:1-27; Ps 89) He and his kingdom of peace (1 Kings 4:20-25) thus became a Messianic type of God's coming eschatological kingdom prophesied throughout the Old Testament (Isa 2:1-4; 11:1-10) - the very kingdom offered by Jesus to the nation of Israel in the New Testament. (Mark 1:14-15; Luke 1:29-33) Solomon also built the first Jerusalem Temple that remained until the time of the Babylonian invasion when King Nebuchadnezzar destroyed it in 586 B.C. (1-2 Kings) Solomon became a prolific author of Scripture who wrote much of the book of Proverbs, Ecclesiastes, Song of Solomon, Psalms 72, and Psalms 127. According to Jewish tradition, the final version of the book of Job may also have been put together by Solomon and/or during the time of his administration. Solomon's reign was internationally renowned at the time for being a most glorious kingdom so that Israel became a Messianic light to the nations. (1 Kings 10; 2 Chr 9:22) Late in life, however, Solomon contradicted his own wisdom by disobeying the Lord. In disobedience to the Torah, Solomon multiplied horses, wives, and gold for himself. (Deut 17:14-20; 2 Chr 9:13-28) Worst of all, he imported idolatry into Israel through his international marriage alliances. (1 Kings 11:1-8) His secular kingdom pursuits also dulled his earlier spirituality. (Eccl 2:1-7) Because of Solomon's disobedience, God divided the great unity achieved by King David, but waited until after his death to do so (1 Kings 11-12). After Solomon's death, Israel will be divided between the north and south, between what was called the northern kingdom of Israel/Ephraim and the southern kingdom of Judah.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.