1Jehoash began to reign in the seventh year of Jehu, and he reigned forty years in Jerusalem. His mother’s name was Zibiah of Beersheba. 2Jehoash did that which was right in Yahweh’s eyes all his days in which Jehoiada the priest instructed him. 3However, the high places were not taken away. The people still sacrificed and burned incense in the high places.

4Jehoash said to the priests, “All the money of the holy things that is brought into Yahweh’s house, in current money, the money of the people for whom each man is evaluated, and all the money that it comes into any man’s heart to bring into Yahweh’s house, 5let the priests take it to them, each man from his donor; and they shall repair the damage to the house, wherever any damage is found.”

6But it was so, that in the twenty-third year of King Jehoash the priests had not repaired the damage to the house. 7Then King Jehoash called for Jehoiada the priest, and for the other priests, and said to them, “Why aren’t you repairing the damage to the house? Now therefore take no more money from your treasurers, but deliver it for repair of the damage to the house.”

8The priests consented that they should take no more money from the people, and not repair the damage to the house. 9But Jehoiada the priest took a chest and bored a hole in its lid, and set it beside the altar, on the right side as one comes into Yahweh’s house; and the priests who kept the threshold put all the money that was brought into Yahweh’s house into it. 10When they saw that there was much money in the chest, the king’s scribe and the high priest came up, and they put it in bags and counted the money that was found in Yahweh’s house. 11They gave the money that was weighed out into the hands of those who did the work, who had the oversight of Yahweh’s house; and they paid it out to the carpenters and the builders who worked on Yahweh’s house, 12and to the masons and the stone cutters, and for buying timber and cut stone to repair the damage to Yahweh’s house, and for all that was laid out for the house to repair it. 13But there were not made for Yahweh’s house cups of silver, snuffers, basins, trumpets, any vessels of gold or vessels of silver, of the money that was brought into Yahweh’s house; 14for they gave that to those who did the work, and repaired Yahweh’s house with it. 15Moreover they didn’t demand an accounting from the men into whose hand they delivered the money to give to those who did the work; for they dealt faithfully. 16The money for the trespass offerings and the money for the sin offerings was not brought into Yahweh’s house. It was the priests’.

17Then Hazael king of Syria went up and fought against Gath, and took it; and Hazael set his face to go up to Jerusalem. 18Jehoash king of Judah took all the holy things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own holy things, and all the gold that was found in the treasures of Yahweh’s house, and of the king’s house, and sent it to Hazael king of Syria; and he went away from Jerusalem.

19Now the rest of the acts of Joash, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah? 20His servants arose and made a conspiracy, and struck Joash at the house of Millo, on the way that goes down to Silla. 21For Jozacar the son of Shimeath, and Jehozabad the son of Shomer, his servants, struck him, and he died; and they buried him with his fathers in David’s city; and Amaziah his son reigned in his place.

Person

James (Brother of Jesus)

Father Joseph (Mary's Husband)

Mother Mary (Mother of Jesus)

Siblings Jesus Christ Joses Jude Simon

Biography | Hershel Wayne House

There are several people mentioned in the New Testament named James. The name "Jacob" is a Latinized version of Yakob - or Jacob, a very common Jewish name. Here, the person in question is the brother of Jesus. In order to distinguish him from the other people named James in the NT, the early Church gave him the moniker "the Just." Although the Church later argued that James was the son of Joseph through a marriage previous to Mary or that "brother" actually means "cousin" (owing to the belief that Mary was a perpetual virgin), the Bible gives no indication that he was not the natural son of Joseph and Mary, and the actual brother of the Lord Jesus.

Almost nothing is known of James' early life. He grew up in Nazareth, and at first apparently did not believe (Mark 3:31-35; John 7:5). After the death and resurrection of Jesus, James became a leader of the church in Jerusalem. Paul is reported to have met with James just after his conversion (Gal 1:18-20), and later Paul mentions James among the "pillars" of the church who "recognized the grace" of his call (Gal 2:9-10). James was also present at the Council of Jerusalem that decided Gentiles did not need to become Jews in order to follow Jesus (Acts 15:1-30). Finally, before Paul's arrest in Jerusalem, he met with James and "all the elders" (Acts 21:17-25). According to both Josephus and other early Church historians, James was martyred around A.D. 62 by being thrown from the "pinnacle of the Temple" and then stoned to death. He was said to have been buried and "his monument" was still present "by the temple" in the 4th century A.D.

In 2002 it was announced that an ossuary (bone box) had been found bearing the inscription, written in Aramaic, "James, son of Joseph, brother of Jesus." Although its authenticity has been challenged by some skeptics, experts have demonstrated that it is almost certainly authentic. Although the names "James (Yakob), "Joseph (Yoseph)," and "Jesus (Yeshua)" were very common in first century Judea, the specific combination written on the ossuary is unique, making the probability that it is indeed James' very high.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.