1The elder, to the chosen lady and her children, whom I love in truth, and not I only, but also all those who know the truth, 2for the truth’s sake, which remains in us, and it will be with us forever: 3Grace, mercy, and peace will be with us, from God the Father and from the Lord Jesus Christ, the Son of the Father, in truth and love.
4I rejoice greatly that I have found some of your children walking in truth, even as we have been commanded by the Father. 5Now I beg you, dear lady, not as though I wrote to you a new commandment, but that which we had from the beginning, that we love one another. 6This is love, that we should walk according to his commandments. This is the commandment, even as you heard from the beginning, that you should walk in it.
7For many deceivers have gone out into the world, those who don’t confess that Jesus Christ came in the flesh. This is the deceiver and the Antichrist. 8Watch yourselves, that we don’t lose the things which we have accomplished, but that we receive a full reward. 9Whoever transgresses and doesn’t remain in the teaching of Christ doesn’t have God. He who remains in the teaching has both the Father and the Son. 10If anyone comes to you and doesn’t bring this teaching, don’t receive him into your house, and don’t welcome him, 11for he who welcomes him participates in his evil deeds.
12Having many things to write to you, I don’t want to do so with paper and ink, but I hope to come to you and to speak face to face, that our joy may be made full. 13The children of your chosen sister greet you. Amen.
Elect (Gk. ἐκλεκτός, eklektos). (24:22; Mark 13:27, Luke 18:7, Rom 8:33; Col 3:12, 1 Tim 5:21, Tit 1:1, 1 Pet 1:2; 2 Jn 1:13, Rev 17:14) Strong’s 1588
With the meaning of “chosen” or “selected,” this word is a compound adjective formed from the preposition ἐκ (ek), “out of” and the verb λέγω (lego), “I say, speak.” The idea is to distinguish one from another or from a group. With respect to God’s choice of His people, it refers to the elect (Eph 1: 4-6), who have been chosen for salvation, sanctification and glorification (Rom 8:28-33). Though it is necessary for the elect to respond to God in faith in order to be saved, redemption in all its aspects is initiated by God and not the believer, and is thus a reason for great humility and sincere gratitude. The redeemed are the elect, and vice versa.