1Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you? 2You are our letter, written in our hearts, known and read by all men, 3being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.
4Such confidence we have through Christ toward God, 5not that we are sufficient of ourselves to account anything as from ourselves; but our sufficiency is from God, 6who also made us sufficient as servants of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.
7But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away, 8won’t service of the Spirit be with much more glory? 9For if the service of condemnation has glory, the service of righteousness exceeds much more in glory. 10For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses. 11For if that which passes away was with glory, much more that which remains is in glory.
12Having therefore such a hope, we use great boldness of speech, 13and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away. 14But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away. 15But to this day, when Moses is read, a veil lies on their heart. 16But whenever someone turns to the Lord, the veil is taken away. 17Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. 18But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
References to the prophet and lawgiver Moses are found over 1,000 times in the Bible, demonstrating his importance in biblical history. His life ranges from being a baby hidden by his mother from the death decree ordered by the Pharoah of Egypt (Exod 2:2, 3) to his death on Mt. Nebo in Jordan (Deut 34:1, 6), not far from his brother Aaron on Mt. Ebal (Deut 10:6).
Moses was the son of Amram and Jochebed (Hebrews in Egyptian slavery). He was a descendant of Levi and brother of Aaron and Miriam. His wife's name was Zipporah, through whom was born Gershom and Eliezer. He is most known as the lawgiver of the Jews and the miracle worker in Egypt, responsible for the freeing of the Hebrew people from slavery in Egypt.
Moses was brought up in Egypt in the royal house (trained in all the ways of the Egyptians, Exod ), but afterwards the killing of an Egyptian who was beating an Israelite, he fled Egypt, staying in the desert with Jethro, a priest of Midian. Moses afterward married Zipporah, a daughter of Jethro, from whom was born Moses' first son, Gershom.
Several years later, Moses encountered Yahweh, the God of Israel, who appeared to Moses in a burning bush, revealed His personal name (see Exod ) and told Moses to return to Egypt, showing miraculous signs to the Pharoah, demanding the release of the Israelites from bondage.
For more information on Moses, see Joan Comay and Ronald Brownrigg, Who's Who in the Bible: The Old Testament and The Apocrypha, The New Testament, Two Volumes in One (New York: Bonanza Books, 1980), pp. 270-289; Herbert Lockyer, All the Men of the Bible and All the Women of the Bible, Two Books in One (Grand Rapids, MI: Zondervan, 1958, 1967), pp. 246-248; Biographies of Bible Characters, People and characters in the Bible. https://www.encinardemamre.com/en/Biographies/M.html