1It is doubtless not profitable for me to boast, but I will come to visions and revelations of the Lord. 2I know a man in Christ who was caught up into the third heaven fourteen years ago—whether in the body, I don’t know, or whether out of the body, I don’t know; God knows. 3I know such a man (whether in the body, or outside of the body, I don’t know; God knows), 4how he was caught up into Paradise and heard unspeakable words, which it is not lawful for a man to utter. 5On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses. 6For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me or hears from me. 7By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, a thorn in the flesh was given to me: a messenger of Satan to torment me, that I should not be exalted excessively. 8Concerning this thing, I begged the Lord three times that it might depart from me. 9He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.
10Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, and in distresses, for Christ’s sake. For when I am weak, then am I strong. 11I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for I am in no way inferior to the very best apostles, though I am nothing. 12Truly the signs of an apostle were worked among you in all perseverance, in signs and wonders and mighty works. 13For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong!
14Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children. 15I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less? 16Even so, I myself didn’t burden you. But you might say that being crafty, I caught you with deception. 17Did I take advantage of you by anyone of those whom I have sent to you? 18I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn’t we walk in the same spirit? Didn’t we walk in the same steps?
19Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying. 20For I am afraid that perhaps when I come, I might find you not the way I want to, and that I might be found by you as you don’t desire, that perhaps there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, or riots, 21that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness, sexual immorality, and lustfulness which they committed.
Apostle (Gk. ἀπόστολος, apostolos). Strong’s: 652
Coming from the verb ἀποστέλλειν, apostellein (to send), apostle refers to a person or thing which has been sent. Originally used as an adjective to describe a dispatch or invoice which had been sent, in the New Testament it only refers to a person who is a messenger or authorized agent sent out on a particular commission. The term is sometimes used like the English word “missionary” to describe one sent out by the Church, but it most often refers to the Twelve disciples and to Paul, who were sent out specifically by Jesus Christ as founders of the Church. After the betrayal and suicide of Judas, Matthias was chosen to replace him among the Twelve as one who had followed Jesus throughout his ministry and was a witness to His resurrection (Acts 1:15-26).