1At the end of twenty years, in which Solomon had built Yahweh’s house and his own house, 2Solomon built the cities which Huram had given to Solomon, and caused the children of Israel to dwell there.
3Solomon went to Hamath Zobah, and prevailed against it. 4He built Tadmor in the wilderness, and all the storage cities, which he built in Hamath. 5Also he built Beth Horon the upper and Beth Horon the lower, fortified cities with walls, gates, and bars; 6and Baalath, and all the storage cities that Solomon had, and all the cities for his chariots, the cities for his horsemen, and all that Solomon desired to build for his pleasure in Jerusalem, in Lebanon, and in all the land of his dominion.
7As for all the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel— 8of their children who were left after them in the land, whom the children of Israel didn’t consume—of them Solomon conscripted forced labor to this day. 9But of the children of Israel, Solomon made no servants for his work, but they were men of war, chief of his captains, and rulers of his chariots and of his horsemen. 10These were the chief officers of King Solomon, even two-hundred fifty, who ruled over the people.
11Solomon brought up Pharaoh’s daughter out of David’s city to the house that he had built for her; for he said, “My wife shall not dwell in the house of David king of Israel, because the places where Yahweh’s ark has come are holy.”
12Then Solomon offered burnt offerings to Yahweh on Yahweh’s altar which he had built before the porch, 13even as the duty of every day required, offering according to the commandment of Moses on the Sabbaths, on the new moons, and on the set feasts, three times per year, during the feast of unleavened bread, during the feast of weeks, and during the feast of booths.
14He appointed, according to the ordinance of David his father, the divisions of the priests to their service, and the Levites to their offices, to praise and to minister before the priests, as the duty of every day required, the doorkeepers also by their divisions at every gate, for David the man of God had so commanded. 15They didn’t depart from the commandment of the king to the priests and Levites concerning any matter or concerning the treasures.
16Now all the work of Solomon was accomplished from the day of the foundation of Yahweh’s house until it was finished. So Yahweh’s house was completed.
17Then Solomon went to Ezion Geber and to Eloth, on the seashore in the land of Edom. 18Huram sent him ships and servants who had knowledge of the sea by the hands of his servants; and they came with the servants of Solomon to Ophir, and brought from there four hundred fifty talents of gold, and brought them to King Solomon.
For many years after the Enlightenment, it was common for skeptics of the history of the Bible cast doubt on many historical persons, events, and groups of people, viewing them as little more than the characters in a book like Lord of the Rings. Was there really an Abraham? Did Sodom actually exist?
One such doubt relates to the existence of the Hittites, mentioned nearly fifty times in the Bible. The Hittites are portrayed as a great people, similar to the Babylonians, with their domain extending over large portions of the land of Asia Minor (modern Turkey) and the Middle East. Scholars who doubt biblical history declared that there was no evidence for the Hittite nation, for if such were true, they would know about it.
In the last few years of the nineteenth century, archaeologists came upon the city of Hattusa in north-central Turkey and found thousands of cuneiform tablets and a civilization that extended over much of Turkey and into the Middle East. Finally, archaeology caught up with the Bible. This kingdom held sway from the middle of the 17th century through the 12th century, with its greatest influence during the 14th century. It finally began to succumb due to the rise of the Assyrian kingdom, though portions of the subsequent sub-kingdoms held influence even in the time of the New Testament.
I have found my time at Hattusa to be one of the most interesting of my various tours in Turkey. It is high in elevation and one ascends to the top of the site, the air is crisp and the view is spectacular. I can understand why the early Hittites wanted to establish Hattusa as their capital city. The city below hosts ruins of temples and houses, and the palace was at the top. Near the city is the site religious site called Yazilikaya, where one founds the famous twelve gods of the Hittites carved into the walls of the shrine.
Through our study of the Hittites we have discovered how even the form of the covenants written by Moses had an impact on the structure and content of his writing of Exodus through Deuteronomy, and also show the integrity of these books in contrast to modern liberal biblical criticism.