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1Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. He didn’t do that which was right in Yahweh’s eyes, like David his father, 2but he walked in the ways of the kings of Israel, and also made molten images for the Baals. 3Moreover he burned incense in the valley of the son of Hinnom, and burned his children in the fire, according to the abominations of the nations whom Yahweh cast out before the children of Israel. 4He sacrificed and burned incense in the high places, and on the hills, and under every green tree.

5Therefore Yahweh his God delivered him into the hand of the king of Syria. They struck him, and carried away from him a great multitude of captives, and brought them to Damascus. He was also delivered into the hand of the king of Israel, who struck him with a great slaughter. 6For Pekah the son of Remaliah killed in Judah one hundred twenty thousand in one day, all of them valiant men, because they had forsaken Yahweh, the God of their fathers. 7Zichri, a mighty man of Ephraim, killed Maaseiah the king’s son, Azrikam the ruler of the house, and Elkanah who was next to the king. 8The children of Israel carried away captive of their brothers two hundred thousand women, sons, and daughters, and also took away much plunder from them, and brought the plunder to Samaria. 9But a prophet of Yahweh was there, whose name was Oded; and he went out to meet the army that came to Samaria, and said to them, “Behold, because Yahweh, the God of your fathers, was angry with Judah, he has delivered them into your hand, and you have slain them in a rage which has reached up to heaven. 10Now you intend to degrade the children of Judah and Jerusalem as male and female slaves for yourselves. Aren’t there even with you trespasses of your own against Yahweh your God? 11Now hear me therefore, and send back the captives that you have taken captive from your brothers, for the fierce wrath of Yahweh is on you.” 12Then some of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against those who came from the war, 13and said to them, “You must not bring in the captives here, for you intend that which will bring on us a trespass against Yahweh, to add to our sins and to our guilt; for our guilt is great, and there is fierce wrath against Israel.”

14So the armed men left the captives and the plunder before the princes and all the assembly. 15The men who have been mentioned by name rose up and took the captives, and with the plunder clothed all who were naked among them, dressed them, gave them sandals, gave them something to eat and to drink, anointed them, carried all the feeble of them on donkeys, and brought them to Jericho, the city of palm trees, to their brothers. Then they returned to Samaria.

16At that time King Ahaz sent to the kings of Assyria to help him. 17For again the Edomites had come and struck Judah, and carried away captives. 18The Philistines also had invaded the cities of the lowland and of the South of Judah, and had taken Beth Shemesh, Aijalon, Gederoth, Soco with its villages, Timnah with its villages, and also Gimzo and its villages; and they lived there. 19For Yahweh brought Judah low because of Ahaz king of Israel, because he acted without restraint in Judah and trespassed severely against Yahweh. 20Tilgath-pilneser king of Assyria came to him and gave him trouble, but didn’t strengthen him. 21For Ahaz took away a portion out of Yahweh’s house, and out of the house of the king and of the princes, and gave it to the king of Assyria; but it didn’t help him.

22In the time of his distress, he trespassed yet more against Yahweh, this same King Ahaz. 23For he sacrificed to the gods of Damascus which had defeated him. He said, “Because the gods of the kings of Syria helped them, I will sacrifice to them, that they may help me.” But they were the ruin of him and of all Israel. 24Ahaz gathered together the vessels of God’s house, cut the vessels of God’s house in pieces, and shut up the doors of Yahweh’s house; and he made himself altars in every corner of Jerusalem. 25In every city of Judah he made high places to burn incense to other gods, and provoked Yahweh, the God of his fathers, to anger.

26Now the rest of his acts, and all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel. 27Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem, because they didn’t bring him into the tombs of the kings of Israel; and Hezekiah his son reigned in his place.

Person

God

Also called LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.