1When Rehoboam had come to Jerusalem, he assembled the house of Judah and Benjamin, one hundred eighty thousand chosen men who were warriors, to fight against Israel, to bring the kingdom again to Rehoboam. 2But Yahweh’s word came to Shemaiah the man of God, saying, 3“Speak to Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying, 4‘Yahweh says, “You shall not go up, nor fight against your brothers! Every man return to his house; for this thing is of me.”’” So they listened to Yahweh’s words, and returned from going against Jeroboam.
5Rehoboam lived in Jerusalem, and built cities for defense in Judah. 6He built Bethlehem, Etam, Tekoa, 7Beth Zur, Soco, Adullam, 8Gath, Mareshah, Ziph, 9Adoraim, Lachish, Azekah, 10Zorah, Aijalon, and Hebron, which are fortified cities in Judah and in Benjamin. 11He fortified the strongholds and put captains in them with stores of food, oil and wine. 12He put shields and spears in every city, and made them exceedingly strong. Judah and Benjamin belonged to him.
13The priests and the Levites who were in all Israel stood with him out of all their territory. 14For the Levites left their pasture lands and their possessions, and came to Judah and Jerusalem; for Jeroboam and his sons cast them off, that they should not execute the priest’s office to Yahweh. 15He himself appointed priests for the high places, for the male goat and calf idols which he had made. 16After them, out of all the tribes of Israel, those who set their hearts to seek Yahweh, the God of Israel, came to Jerusalem to sacrifice to Yahweh, the God of their fathers. 17So they strengthened the kingdom of Judah and made Rehoboam the son of Solomon strong for three years, for they walked three years in the way of David and Solomon.
18Rehoboam took a wife for himself, Mahalath the daughter of Jerimoth the son of David and of Abihail the daughter of Eliab the son of Jesse. 19She bore him sons: Jeush, Shemariah, and Zaham. 20After her, he took Maacah the granddaughter of Absalom; and she bore him Abijah, Attai, Ziza, and Shelomith. 21Rehoboam loved Maacah the granddaughter of Absalom above all his wives and his concubines; for he took eighteen wives and sixty concubines, and became the father of twenty-eight sons and sixty daughters. 22Rehoboam appointed Abijah the son of Maacah to be chief, the prince among his brothers, for he intended to make him king. 23He dealt wisely, and dispersed some of his sons throughout all the lands of Judah and Benjamin, to every fortified city. He gave them food in abundance; and he sought many wives for them.
Bethlehem resides in the hill country of Judah on the ridge route between Jerusalem and Hebron. To the West of Bethlehem is ample agricultural land and to the east is the Judean Desert – good for shepherding--- which descends down to the Dead Sea. It may be that its location with good farming land brought about the name Beit Lechem – “house of bread,” or the name in Arabic related to shepherding, Beit Lacham, “house of meat.” Both traditions of farming and shepherding play an important place here in the Biblical stories: Boaz had a field which Ruth gleaned from (Ruth 2), David tended Jesse’s sheep (1 Sam 17), and was anointed here by Samuel (1 Sam 16). And, shepherds heard the good news about the Messiah’s birth (Luke 2).
Tel Beit Lehem today is mainly covered by the Nativity Square and the Nativity Church but a small portion of the tel on the east side is still bare and was surveyed in 1969 by Gutman and Berman, confirming both Bronze and Iron Age occupation. While tradition points to a well north of the tel where three of David’s mighty men drew water for David after breaking through the Philistine garrison (2 Sam 23:14,16), the only real water sources came from the southeast in the area of “Solomon’s Pools” or “Artas,” likely biblical Etam (2 Chr 11:6; Greek Apan/Aitan).
Not only was Yeshua (Jesus) born in Bethlehem as Micah 5:2 foretold, but Herod murdered the innocents in the area (Mat 2:8,26) and Hadrian built a sacred grove to Adonis after pounding the messianic Bar Kochva supporters into submission (Jerome, Ep. ad Paul, lviii.3). Jerome, supported by Paula and her daughter Eustochium, came permanently to Bethlehem in AD 382 to study Hebrew and translate the Hebrew Bible into the common language, Latin. His translation remained the foundation for all Western Scriptural reading for 1600 years.
Multiple excavations by Harvey, Vincent and Abel in the early 1900’s and subsequent studies have revealed three main levels of architectural remains of the Church of the Nativity: an early Roman church represented by floor mosaics from Constantine’s era (about AD 325), a Byzantine Church built by Justinian in the sixth century AD which amazingly still stands today, and Crusader restorations in the twelfth-century AD, as seen in the mosaic decoration on the high walls of the nave. The altar of the Church of the Nativity is built upon a large cave structure that from the second century AD was the venerated place of the Yeshua’s birth already from the second century AD (Justin Martyr and the Protoevangelium of James).