1Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed. 2Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.
3If anyone teaches a different doctrine and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness, 4he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions, 5constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
6But godliness with contentment is great gain. 7For we brought nothing into the world, and we certainly can’t carry anything out. 8But having food and clothing, we will be content with that. 9But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction. 10For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
11But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness. 12Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. 13I command you before God who gives life to all things, and before Christ Jesus who before Pontius Pilate testified the good confession, 14that you keep the commandment without spot, blameless until the appearing of our Lord Jesus Christ, 15which at the right time he will show, who is the blessed and only Ruler, the King of kings and Lord of lords. 16He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal power. Amen.
17Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; 18that they do good, that they be rich in good works, that they be ready to distribute, willing to share; 19laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.
20Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of what is falsely called knowledge, 21which some profess, and thus have wandered from the faith.
Grace be with you. Amen.
(Gk. Ἰησοῦς, Iāsous). Strong’s: 2424.
The name “Jesus” finds its origin in the Hebrew word יֵשׁוּעַ (Yeshua), a later form of the word יְהֹושׁוּעַ (Yehoshua), “Joshua”—Jesus and Joshua share the same name in the Greek NT (cf. Luke 3:29; Acts 7:45; Heb 4:8). The English word “Jesus” comes from the Greek transliteration of the Hebrew Yeshua. The Hebrew meaning of the name is “Yahweh is salvation,” most appropriate for Jesus. Matthew 1:21 shows that God makes a deliberate connection between the naming of Jesus and His role as Savior. Jesus is Savior. This name was common among Jews, apparently naming their sons after Joshua. The connection of Jesus and Joshua by name in the Bible is not coincidental either, as Joshua in his role in the conquest of the Promised Land serves as a type, or foreshadowing of Jesus and His role in providing believers salvation and access to heaven.
The Hebrew word Yeshua is transliterated as Iesous in Greek and Jesus in English, as the chart reveals.