1Don’t rebuke an older man, but exhort him as a father; the younger men as brothers; 2the elder women as mothers; the younger as sisters, in all purity.
3Honor widows who are widows indeed. 4But if any widow has children or grandchildren, let them learn first to show piety toward their own family and to repay their parents, for this is acceptable in the sight of God. 5Now she who is a widow indeed and desolate, has her hope set on God and continues in petitions and prayers night and day. 6But she who gives herself to pleasure is dead while she lives. 7Also command these things, that they may be without reproach. 8But if anyone doesn’t provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.
9Let no one be enrolled as a widow under sixty years old, having been the wife of one man, 10being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints’ feet, if she has relieved the afflicted, and if she has diligently followed every good work.
11But refuse younger widows, for when they have grown wanton against Christ, they desire to marry, 12having condemnation, because they have rejected their first pledge. 13Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not. 14I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for insulting. 15For already some have turned away after Satan. 16If any man or woman who believes has widows, let them relieve them, and don’t let the assembly be burdened, that it might relieve those who are widows indeed.
17Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching. 18For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.”
19Don’t receive an accusation against an elder except at the word of two or three witnesses. 20Those who sin, reprove in the sight of all, that the rest also may be in fear. 21I command you in the sight of God, and the Lord Jesus Christ, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality. 22Lay hands hastily on no one. Don’t be a participant in other people’s sins. Keep yourself pure.
23Be no longer a drinker of water only, but use a little wine for your stomach’s sake and your frequent infirmities.
24Some men’s sins are evident, preceding them to judgment, and some also follow later. 25In the same way also there are good works that are obvious, and those that are otherwise can’t be hidden.
Christ (Gk. Χριστός, christos). Strong's: 5547 (Matt 16:16; 24:5; 27:17; Mark 12:35; Luke 24:46; Jn. 10:24; Rom 5:1).
Christ is one of the most familiar names for Jesus and these two names occur together in the NT almost 500 times. It is the Greek word transliterated from the Hebrew משיח, (mashiach, Messiah in English) and means anointed one, king or messiah. Biblical scholars generally acknowledge that Christ, or Messiah, is not a name per se in the New Testament but the title for Jesus—Jesus the Messiah. He is the promised Messiah of God, the offered King of Israel and, ultimately, the king over all of God’s kingdom. This term harkens back to the anointed kings of Israel, who were all types, foreshadowing Jesus as the Christ, the high king of Israel and the supreme ruler of the universe, who currently sits at the right hand of the Father. As Lord over the church, Jesus is our King (Rom 5:21), the promised Messiah who reigns over the church in the “times of the Gentiles" and over the whole earth, when He reigns as David's Son.