Search

1Don’t rebuke an older man, but exhort him as a father; the younger men as brothers; 2the elder women as mothers; the younger as sisters, in all purity.

3Honor widows who are widows indeed. 4But if any widow has children or grandchildren, let them learn first to show piety toward their own family and to repay their parents, for this is acceptable in the sight of God. 5Now she who is a widow indeed and desolate, has her hope set on God and continues in petitions and prayers night and day. 6But she who gives herself to pleasure is dead while she lives. 7Also command these things, that they may be without reproach. 8But if anyone doesn’t provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.

9Let no one be enrolled as a widow under sixty years old, having been the wife of one man, 10being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints’ feet, if she has relieved the afflicted, and if she has diligently followed every good work.

11But refuse younger widows, for when they have grown wanton against Christ, they desire to marry, 12having condemnation, because they have rejected their first pledge. 13Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not. 14I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for insulting. 15For already some have turned away after Satan. 16If any man or woman who believes has widows, let them relieve them, and don’t let the assembly be burdened, that it might relieve those who are widows indeed.

17Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching. 18For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.”

19Don’t receive an accusation against an elder except at the word of two or three witnesses. 20Those who sin, reprove in the sight of all, that the rest also may be in fear. 21I command you in the sight of God, and the Lord Jesus Christ, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality. 22Lay hands hastily on no one. Don’t be a participant in other people’s sins. Keep yourself pure.

23Be no longer a drinker of water only, but use a little wine for your stomach’s sake and your frequent infirmities.

24Some men’s sins are evident, preceding them to judgment, and some also follow later. 25In the same way also there are good works that are obvious, and those that are otherwise can’t be hidden.

Mercy

Mercy

Word Study | 1 Tim 5:10 | Steve Stanley

Mercy (Gk. ἐλεέω, eleeó). Strong's 1653

The verb ἐλεέω (eleeo) “to have mercy” has a cognate noun formed from the same root in Greek, ἔλεος (eleos), “mercy,” which occurs about as often in the NT. Both mean to show compassion and concern, even pity, for someone in need. To show mercy in some circumstances is not to give to someone what they do deserve. In Luke 18:39, a blind man asks the “Son of David,” a messianic title, for mercy, then Jesus restores his sight. Human beings are exhorted to show mercy, and in fact the gift of mercy is one of the spiritual gifts. Human mercy is a reflection of divine mercy. God’s mercy is literally the salvation of humanity, both in terms of eternal redemption, as well as temporal blessing and the sustaining of life. For these reasons, mercy is a very important theological and spiritual term, helping to define our salvation, human nature and the need for humility.