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1But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons, 2through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron, 3forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4For every creature of God is good, and nothing is to be rejected if it is received with thanksgiving. 5For it is sanctified through the word of God and prayer.

6If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith and of the good doctrine which you have followed. 7But refuse profane and old wives’ fables. Exercise yourself toward godliness. 8For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now and of that which is to come. 9This saying is faithful and worthy of all acceptance. 10For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe. 11Command and teach these things.

12Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity. 13Until I come, pay attention to reading, to exhortation, and to teaching. 14Don’t neglect the gift that is in you, which was given to you by prophecy with the laying on of the hands of the elders. 15Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all. 16Pay attention to yourself and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.

Christ (Messiah)

Christ (Messiah)

Word Study | 1 Tim 4:6, 16 | Steve P Sullivan

Christ (Gk. Χριστός, christos). Strong's: 5547 (Matt 16:16; 24:5; 27:17; Mark 12:35; Luke 24:46; Jn. 10:24; Rom 5:1).

Christ is one of the most familiar names for Jesus and these two names occur together in the NT almost 500 times. It is the Greek word transliterated from the Hebrew משיח, (mashiach, Messiah in English) and means anointed one, king or messiah. Biblical scholars generally acknowledge that Christ, or Messiah, is not a name per se in the New Testament but the title for Jesus—Jesus the Messiah. He is the promised Messiah of God, the offered King of Israel and, ultimately, the king over all of God’s kingdom. This term harkens back to the anointed kings of Israel, who were all types, foreshadowing Jesus as the Christ, the high king of Israel and the supreme ruler of the universe, who currently sits at the right hand of the Father. As Lord over the church, Jesus is our King (Rom 5:21), the promised Messiah who reigns over the church in the “times of the Gentiles" and over the whole earth, when He reigns as David's Son.