1I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks be made for all men, 2for kings and all who are in high places, that we may lead a tranquil and quiet life in all godliness and reverence. 3For this is good and acceptable in the sight of God our Savior, 4who desires all people to be saved and come to full knowledge of the truth. 5For there is one God and one mediator between God and men, the man Christ Jesus, 6who gave himself as a ransom for all, the testimony at the proper time, 7to which I was appointed a preacher and an apostle—I am telling the truth in Christ, not lying—a teacher of the Gentiles in faith and truth.
8I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting. 9In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing, 10but with good works, which is appropriate for women professing godliness. 11Let a woman learn in quietness with full submission. 12But I don’t permit a woman to teach, nor to exercise authority over a man, but to be in quietness. 13For Adam was formed first, then Eve. 14Adam wasn’t deceived, but the woman, being deceived, has fallen into disobedience; 15but she will be saved through her childbearing, if they continue in faith, love, and holiness with sobriety.
The genealogies of Genesis and Luke that begin or end with Adam, whether going forward or backward, demonstrate the first man was not a mythical archetype. Adam was a real historical man. He is called the original "son of God" (Luke 3:38) in the sense of being directly created by Divine Creator. (Gen. 1:26-27) Adam was physically made by God to reflect His characteristics, albeit in a finite, human form. (Gen. 9:6; 1 Cor. 11:7) Adam was originally fashioned from the dust of the ground, and graciously given the "breath of life" directly by God so that he "became a living being." (Gen. 2:7; 1 Cor 15:45) He is not only the founding father of the human race, but also fathered many children. Adam lived 930 years. His death is the first obiturary recorded in Scripture. (Gen. 5:5) While many theologians and commentators have grappled to explain how his original sin was passed on down to the entire human race, the facticity of it is undeniable. Adam's historical fall led to the fall of history itself which only a second Messianic Adam, who was also a historical Man, can resolve prophetically and/or apocalyptically. (Rom. 5:12-21; 1 Cor. 15:20-28) Sin and death are not merely metaphysical, theological, or biblical terms, but permeate all of life from any empirical point of view this side of the grave. Adam is the only man to have historically experienced paradise lost and the sudden fall of the world dominated now by sin and death.