1I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks be made for all men, 2for kings and all who are in high places, that we may lead a tranquil and quiet life in all godliness and reverence. 3For this is good and acceptable in the sight of God our Savior, 4who desires all people to be saved and come to full knowledge of the truth. 5For there is one God and one mediator between God and men, the man Christ Jesus, 6who gave himself as a ransom for all, the testimony at the proper time, 7to which I was appointed a preacher and an apostle—I am telling the truth in Christ, not lying—a teacher of the Gentiles in faith and truth.
8I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting. 9In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing, 10but with good works, which is appropriate for women professing godliness. 11Let a woman learn in quietness with full submission. 12But I don’t permit a woman to teach, nor to exercise authority over a man, but to be in quietness. 13For Adam was formed first, then Eve. 14Adam wasn’t deceived, but the woman, being deceived, has fallen into disobedience; 15but she will be saved through her childbearing, if they continue in faith, love, and holiness with sobriety.
The Inclusio in Genesis 1:26-28
Genesis 1:26-28 seeks to emphasize three aspects of the creation of humanity. The first portion of this text in Hebrew becomes plain. The emphasis is that male and female, as man, is the creation of God, the word "man" being used generically. Next, the focus is that male and female is in the image of God. Last, the collective "man" is male and female by God's design.
1:27 So God created man: The third time the verb for create is used in ch. 1 (see vv. 1, 21); it is used three times here. The language of 26 and 28 is elevated prose; this verse is pure poetry. The 12 words of the original Hebrew are arranged in three lines that have their own poetic repetition and cadence. The term for man is likely associated with the term for the red earth. Here the word is generic, including male and female. These words are sexual. Some have thought that the “discovery” of human sexuality was the forbidden fruit of Ch. 3. However, these words indicate that human sexuality was a part of the original creation (5:2). Although the misuse of human sexuality is soundly condemned in Scripture (Lev 18), its proper use is celebrated (Song 2:24, 25). Verses 26–28 include the woman no less than the man in the story of creation.
Adam is the name given to the first man in the creation narratives of Genesis. He was the husband of Eve and the father of Cain, Abel, and Seth. The Hebrew noun ’adham means “man” or “mankind” and is usually translated as “the man” in the early chapters of Genesis. These relate the creation of man; his naming of the various animals; the creation of his companion, the woman or Eve, and their expulsion from the paradisal Garden of Eden after disobediently eating the fruit of the tree of knowledge of good and evil, at the urging of the serpent. Expelled from Eden and reduced to a life of agricultural labor, Adam became the father of the ill-fated Cain and Abel, and later of Seth. (See Gen 1:26-30; 2:7, 8, 15-25; 3:6-4:1, 25; 5:1-5; 1 Chr 1:1; Luke 3:38; Rom 5:14; 1 Cor 15:45-49; 1 Tim 2:13,14; and Jude 14).
Biographies of Bible Characters, People and characters in the Bible, https://www.encinardemamre.com/en/Biographies/A.html
The Inclusio Found in Genesis 1:27—God's Creative Work
Genesis 1:26-28 has three foci: the proposal by God in verse 26 of what He would do; the blessing by God in verse 28 after the creative work is done; the major emphasis of God's creative work in verse 27 that God created man in His own image as male and female.