1I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks be made for all men, 2for kings and all who are in high places, that we may lead a tranquil and quiet life in all godliness and reverence. 3For this is good and acceptable in the sight of God our Savior, 4who desires all people to be saved and come to full knowledge of the truth. 5For there is one God and one mediator between God and men, the man Christ Jesus, 6who gave himself as a ransom for all, the testimony at the proper time, 7to which I was appointed a preacher and an apostle—I am telling the truth in Christ, not lying—a teacher of the Gentiles in faith and truth.
8I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting. 9In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing, 10but with good works, which is appropriate for women professing godliness. 11Let a woman learn in quietness with full submission. 12But I don’t permit a woman to teach, nor to exercise authority over a man, but to be in quietness. 13For Adam was formed first, then Eve. 14Adam wasn’t deceived, but the woman, being deceived, has fallen into disobedience; 15but she will be saved through her childbearing, if they continue in faith, love, and holiness with sobriety.
Three groups of people are in view in 2 Timothy 4:3-5. His special interest is for believers and his exhortation for believers is based on the importance of truth. Paul uses this word in 1 Timothy 2:4, 7; 3:15; 4:3, and 6:5. In the short letter of 2 Timothy he does similarly in 2:15, 18, 25; 3:7, 8, and 4:4. This teaching does not only apply to his generation of believers but those of subsequent generations, even to our day ("the time will come"). His command comes from the fact that all Scripture comes from the mouth of God, and that this being true it gives the preacher the authority to teach doctrine, reproof, rebuke, and correct believers.
The second group that the apostle addresses is believers who will not be faithful to the truth taught in the Word of God. He says those who claim to be believers "will not listen to sound doctrine." In light of this lure to stop preaching what is true, Timothy is to "preach the Word." When those who profess Christ are led aside to falsehood by turning "away their ears from the truth, and turn away to fables" (vv. 3, 4), Timothy is to be watchful. He is to be willing to suffer hardship, even as his mentor had done and was still doing while in a Roman prison. Timothy was to tell the good news of Jesus and complete the service that God had for him, even as Paul enunciates he has done in verses 6-8.
The third group are teachers who are willing to forsake the truth at the urge of people that no longer want to hear the truth. These teachers may be even like Demas, mentioned in verse 10, but church history and our modern day has many examples of preachers who know little of the Bible and, thus, the truth, but instead use the ministry largely for their own profit and pride. This is diametrically different from their Lord Jesus, the apostles, and many preachers who have been faithful over the centuries.