1Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ.
2We always give thanks to God for all of you, mentioning you in our prayers, 3remembering without ceasing your work of faith and labor of love and perseverance of hope in our Lord Jesus Christ, before our God and Father. 4We know, brothers loved by God, that you are chosen, 5and that our Good News came to you not in word only, but also in power, and in the Holy Spirit and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 6You became imitators of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, 7so that you became an example to all who believe in Macedonia and in Achaia. 8For from you the word of the Lord has been declared, not only in Macedonia and Achaia, but also in every place your faith toward God has gone out, so that we need not to say anything. 9For they themselves report concerning us what kind of a reception we had from you, and how you turned to God from idols to serve a living and true God, 10and to wait for his Son from heaven, whom he raised from the dead: Jesus, who delivers us from the wrath to come.
Saul was born in Tarsus in Asia Minor. His family was of the line of Benjamin and possessed Roman citizenship (Rom 11:1, Acts 25:11) by virtue of his home city. He studied the law under the tutelage of Gamaliel (Acts 22:3) and learned the trade of tent maker, which he later used to support his ministry (Acts 18:3).
Saul enters the New Testament in a negative light by approving of the stoning of Stephen, having become a zealous Pharisee. After this event “he made havoc of the church,” arresting every Christian man and woman he could find (Acts 8:1-3). The Lord Jesus picked Saul as “a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel” (Acts 9:15).
After Saul’s conversion his name was changed to Paul (Acts 13:9). He went on to become author of thirteen books of the New Testament, the founder of many churches in Asia Minor and Greece, a missionary to Rome and a witness of Christ to many rulers, including the “household of Caesar.” During this time he was imprisoned, beaten, stoned and even shipwrecked. After being arrested in Jerusalem, he appealed to Caesar and was sent to Rome. After arriving in Rome, he was imprisoned again and put under house arrest, finally being released until he was arrested in the persecution of Nero. Tradition says he was beheaded by Nero and buried outside the walls of Rome.
In 2009 the Vatican announced that excavations carried out in the Basilica of Saint Paul Outside the Walls had discovered a first or second century tomb containing bone fragments, incense and fragments of linen, which might be those of Paul.
The writings of Paul have probably influenced Christian doctrine more than any other person after Christ. His letter to the church of Rome is the first systematic presentation of theology written. Other letters include instructions for church order, familial relations, qualifications for pastors and deacons, teachings against legalism and antinomianism, and an incipient form of later Gnosticism in the second century. His letters affirm the doctrines of salvation by grace through faith and election. His life of service to the Gospel also stands as an example for all Christians.