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1When Samuel was old, he made his sons judges over Israel. 2Now the name of his firstborn was Joel, and the name of his second, Abijah. They were judges in Beersheba. 3His sons didn’t walk in his ways, but turned away after dishonest gain, took bribes, and perverted justice.

4Then all the elders of Israel gathered themselves together and came to Samuel to Ramah. 5They said to him, “Behold, you are old, and your sons don’t walk in your ways. Now make us a king to judge us like all the nations.” 6But the thing displeased Samuel when they said, “Give us a king to judge us.”

Samuel prayed to Yahweh. 7Yahweh said to Samuel, “Listen to the voice of the people in all that they tell you; for they have not rejected you, but they have rejected me as the king over them. 8According to all the works which they have done since the day that I brought them up out of Egypt even to this day, in that they have forsaken me and served other gods, so they also do to you. 9Now therefore, listen to their voice. However, you shall protest solemnly to them, and shall show them the way of the king who will reign over them.”

10Samuel told all Yahweh’s words to the people who asked him for a king. 11He said, “This will be the way of the king who shall reign over you: he will take your sons and appoint them as his servants, for his chariots and to be his horsemen; and they will run before his chariots. 12He will appoint them to him for captains of thousands and captains of fifties; and he will assign some to plow his ground and to reap his harvest; and to make his instruments of war and the instruments of his chariots. 13He will take your daughters to be perfumers, to be cooks, and to be bakers. 14He will take your fields, your vineyards, and your olive groves, even your best, and give them to his servants. 15He will take one tenth of your seed and of your vineyards, and give it to his officers and to his servants. 16He will take your male servants, your female servants, your best young men, and your donkeys, and assign them to his own work. 17He will take one tenth of your flocks; and you will be his servants. 18You will cry out in that day because of your king whom you will have chosen for yourselves; and Yahweh will not answer you in that day.”

19But the people refused to listen to the voice of Samuel; and they said, “No, but we will have a king over us, 20that we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.”

21Samuel heard all the words of the people, and he rehearsed them in the ears of Yahweh. 22Yahweh said to Samuel, “Listen to their voice, and make them a king.”

Samuel said to the men of Israel, “Everyone go to your own city.”

Person

James (Brother of Jesus)

Biography | Hershel Wayne House

There are several people mentioned in the New Testament named James. The name "Jacob" is a Latinized version of Yakob - or Jacob, a very common Jewish name. Here, the person in question is the brother of Jesus. In order to distinguish him from the other people named James in the NT, the early Church gave him the moniker "the Just." Although the Church later argued that James was the son of Joseph through a marriage previous to Mary or that "brother" actually means "cousin" (owing to the belief that Mary was a perpetual virgin), the Bible gives no indication that he was not the natural son of Joseph and Mary, and the actual brother of the Lord Jesus.

Almost nothing is known of James' early life. He grew up in Nazareth, and at first apparently did not believe (Mark 3:31-35; John 7:5). After the death and resurrection of Jesus, James became a leader of the church in Jerusalem. Paul is reported to have met with James just after his conversion (Gal 1:18-20), and later Paul mentions James among the "pillars" of the church who "recognized the grace" of his call (Gal 2:9-10). James was also present at the Council of Jerusalem that decided Gentiles did not need to become Jews in order to follow Jesus (Acts 15:1-30). Finally, before Paul's arrest in Jerusalem, he met with James and "all the elders" (Acts 21:17-25). According to both Josephus and other early Church historians, James was martyred around A.D. 62 by being thrown from the "pinnacle of the Temple" and then stoned to death. He was said to have been buried and "his monument" was still present "by the temple" in the 4th century A.D.

In 2002 it was announced that an ossuary (bone box) had been found bearing the inscription, written in Aramaic, "James, son of Joseph, brother of Jesus." Although its authenticity has been challenged by some skeptics, experts have demonstrated that it is almost certainly authentic. Although the names "James (Yakob), "Joseph (Yoseph)," and "Jesus (Yeshua)" were very common in first century Judea, the specific combination written on the ossuary is unique, making the probability that it is indeed James' very high.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.