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1Samuel died; and all Israel gathered themselves together and mourned for him, and buried him at his house at Ramah.

Then David arose and went down to the wilderness of Paran. 2There was a man in Maon whose possessions were in Carmel; and the man was very great. He had three thousand sheep and a thousand goats; and he was shearing his sheep in Carmel. 3Now the name of the man was Nabal; and the name of his wife Abigail. This woman was intelligent and had a beautiful face; but the man was surly and evil in his doings. He was of the house of Caleb. 4David heard in the wilderness that Nabal was shearing his sheep. 5David sent ten young men; and David said to the young men, “Go up to Carmel, and go to Nabal, and greet him in my name. 6Tell him, ‘Long life to you! Peace be to you! Peace be to your house! Peace be to all that you have! 7Now I have heard that you have shearers. Your shepherds have now been with us, and we didn’t harm them. Nothing was missing from them all the time they were in Carmel. 8Ask your young men, and they will tell you. Therefore let the young men find favor in your eyes, for we come on a good day. Please give whatever comes to your hand to your servants and to your son David.’”

9When David’s young men came, they spoke to Nabal all those words in the name of David, and waited.

10Nabal answered David’s servants and said, “Who is David? Who is the son of Jesse? There are many servants who break away from their masters these days. 11Shall I then take my bread, my water, and my meat that I have killed for my shearers, and give it to men who I don’t know where they come from?”

12So David’s young men turned on their way and went back, and came and told him all these words.

13David said to his men, “Every man put on his sword!”

Every man put on his sword. David also put on his sword. About four hundred men followed David, and two hundred stayed by the baggage.

14But one of the young men told Abigail, Nabal’s wife, saying, “Behold, David sent messengers out of the wilderness to greet our master; and he insulted them. 15But the men were very good to us, and we were not harmed, and we didn’t miss anything as long as we went with them, when we were in the fields. 16They were a wall to us both by night and by day, all the while we were with them keeping the sheep. 17Now therefore know and consider what you will do; for evil is determined against our master and against all his house, for he is such a worthless fellow that one can’t speak to him.”

18Then Abigail hurried and took two hundred loaves of bread, two containers of wine, five sheep ready dressed, five seahs of parched grain, one hundred clusters of raisins, and two hundred cakes of figs, and laid them on donkeys. 19She said to her young men, “Go on before me. Behold, I am coming after you.” But she didn’t tell her husband, Nabal. 20As she rode on her donkey, and came down hidden by the mountain, behold, David and his men came down toward her, and she met them.

21Now David had said, “Surely in vain I have kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him. He has returned me evil for good. 22God do so to the enemies of David, and more also, if I leave of all that belongs to him by the morning light so much as one who urinates on a wall.”

23When Abigail saw David, she hurried and got off her donkey, and fell before David on her face and bowed herself to the ground. 24She fell at his feet and said, “On me, my lord, on me be the blame! Please let your servant speak in your ears. Hear the words of your servant. 25Please don’t let my lord pay attention to this worthless fellow, Nabal, for as his name is, so is he. Nabal is his name, and folly is with him; but I, your servant, didn’t see my lord’s young men whom you sent. 26Now therefore, my lord, as Yahweh lives and as your soul lives, since Yahweh has withheld you from blood guiltiness and from avenging yourself with your own hand, now therefore let your enemies and those who seek evil to my lord be as Nabal. 27Now this present which your servant has brought to my lord, let it be given to the young men who follow my lord. 28Please forgive the trespass of your servant. For Yahweh will certainly make my lord a sure house, because my lord fights Yahweh’s battles. Evil will not be found in you all your days. 29Though men may rise up to pursue you and to seek your soul, yet the soul of my lord will be bound in the bundle of life with Yahweh your God. He will sling out the souls of your enemies as from a sling’s pocket. 30It will come to pass, when Yahweh has done to my lord according to all the good that he has spoken concerning you, and has appointed you prince over Israel, 31that this shall be no grief to you, nor offense of heart to my lord, either that you have shed blood without cause, or that my lord has avenged himself. When Yahweh has dealt well with my lord, then remember your servant.”

32David said to Abigail, “Blessed is Yahweh, the God of Israel, who sent you today to meet me! 33Blessed is your discretion, and blessed are you, who have kept me today from blood guiltiness, and from avenging myself with my own hand. 34For indeed, as Yahweh the God of Israel lives, who has withheld me from harming you, unless you had hurried and come to meet me, surely there wouldn’t have been left to Nabal by the morning light so much as one who urinates on a wall.”

35So David received from her hand that which she had brought him. Then he said to her, “Go up in peace to your house. Behold, I have listened to your voice and have granted your request.”

36Abigail came to Nabal; and behold, he held a feast in his house like the feast of a king. Nabal’s heart was merry within him, for he was very drunk. Therefore she told him nothing until the morning light. 37In the morning, when the wine had gone out of Nabal, his wife told him these things; and his heart died within him, and he became as a stone. 38About ten days later, Yahweh struck Nabal, so that he died. 39When David heard that Nabal was dead, he said, “Blessed is Yahweh, who has pleaded the cause of my reproach from the hand of Nabal, and has kept back his servant from evil. Yahweh has returned the evildoing of Nabal on his own head.”

David sent and spoke concerning Abigail, to take her to himself as wife. 40When David’s servants had come to Abigail to Carmel, they spoke to her, saying, “David has sent us to you, to take you to him as wife.”

41She arose and bowed herself with her face to the earth, and said, “Behold, your servant is a servant to wash the feet of the servants of my lord.” 42Abigail hurriedly arose and rode on a donkey with her five maids who followed her; and she went after the messengers of David, and became his wife. 43David also took Ahinoam of Jezreel; and they both became his wives.

44Now Saul had given Michal his daughter, David’s wife, to Palti the son of Laish, who was of Gallim.

Person

God

Also called LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.