1David fled from Naioth in Ramah, and came and said to Jonathan, “What have I done? What is my iniquity? What is my sin before your father, that he seeks my life?”
2He said to him, “Far from it; you will not die. Behold, my father does nothing either great or small, but that he discloses it to me. Why would my father hide this thing from me? It is not so.”
3David swore moreover, and said, “Your father knows well that I have found favor in your eyes; and he says, ‘Don’t let Jonathan know this, lest he be grieved;’ but truly as Yahweh lives, and as your soul lives, there is but a step between me and death.”
4Then Jonathan said to David, “Whatever your soul desires, I will even do it for you.”
5David said to Jonathan, “Behold, tomorrow is the new moon, and I should not fail to dine with the king; but let me go, that I may hide myself in the field to the third day at evening. 6If your father misses me at all, then say, ‘David earnestly asked leave of me that he might run to Bethlehem, his city; for it is the yearly sacrifice there for all the family.’ 7If he says, ‘It is well,’ your servant shall have peace; but if he is angry, then know that evil is determined by him. 8Therefore deal kindly with your servant, for you have brought your servant into a covenant of Yahweh with you; but if there is iniquity in me, kill me yourself, for why should you bring me to your father?”
9Jonathan said, “Far be it from you; for if I should at all know that evil were determined by my father to come on you, then wouldn’t I tell you that?”
10Then David said to Jonathan, “Who will tell me if your father answers you roughly?”
11Jonathan said to David, “Come! Let’s go out into the field.” They both went out into the field. 12Jonathan said to David, “By Yahweh, the God of Israel, when I have sounded out my father about this time tomorrow, or the third day, behold, if there is good toward David, won’t I then send to you and disclose it to you? 13Yahweh do so to Jonathan and more also, should it please my father to do you evil, if I don’t disclose it to you and send you away, that you may go in peace. May Yahweh be with you as he has been with my father. 14You shall not only show me the loving kindness of Yahweh while I still live, that I not die; 15but you shall also not cut off your kindness from my house forever, no, not when Yahweh has cut off every one of the enemies of David from the surface of the earth.” 16So Jonathan made a covenant with David’s house, saying, “Yahweh will require it at the hand of David’s enemies.”
17Jonathan caused David to swear again, for the love that he had to him; for he loved him as he loved his own soul. 18Then Jonathan said to him, “Tomorrow is the new moon, and you will be missed, because your seat will be empty. 19When you have stayed three days, go down quickly and come to the place where you hid yourself when this started, and remain by the stone Ezel. 20I will shoot three arrows on its side, as though I shot at a mark. 21Behold, I will send the boy, saying, ‘Go, find the arrows!’ If I tell the boy, ‘Behold, the arrows are on this side of you. Take them;’ then come, for there is peace to you and no danger, as Yahweh lives. 22But if I say this to the boy, ‘Behold, the arrows are beyond you,’ then go your way, for Yahweh has sent you away. 23Concerning the matter which you and I have spoken of, behold, Yahweh is between you and me forever.”
24So David hid himself in the field. When the new moon had come, the king sat himself down to eat food. 25The king sat on his seat, as at other times, even on the seat by the wall; and Jonathan stood up, and Abner sat by Saul’s side, but David’s place was empty. 26Nevertheless Saul didn’t say anything that day, for he thought, “Something has happened to him. He is not clean. Surely he is not clean.”
27On the next day after the new moon, the second day, David’s place was empty. Saul said to Jonathan his son, “Why didn’t the son of Jesse come to eat, either yesterday, or today?”
28Jonathan answered Saul, “David earnestly asked permission of me to go to Bethlehem. 29He said, ‘Please let me go, for our family has a sacrifice in the city. My brother has commanded me to be there. Now, if I have found favor in your eyes, please let me go away and see my brothers.’ Therefore he has not come to the king’s table.”
30Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse rebellious woman, don’t I know that you have chosen the son of Jesse to your own shame, and to the shame of your mother’s nakedness? 31For as long as the son of Jesse lives on the earth, you will not be established, nor will your kingdom. Therefore now send and bring him to me, for he shall surely die!”
32Jonathan answered Saul his father, and said to him, “Why should he be put to death? What has he done?”
33Saul cast his spear at him to strike him. By this Jonathan knew that his father was determined to put David to death. 34So Jonathan arose from the table in fierce anger, and ate no food the second day of the month; for he was grieved for David, because his father had treated him shamefully.
35In the morning, Jonathan went out into the field at the time appointed with David, and a little boy with him. 36He said to his boy, “Run, find now the arrows which I shoot.” As the boy ran, he shot an arrow beyond him. 37When the boy had come to the place of the arrow which Jonathan had shot, Jonathan cried after the boy, and said, “Isn’t the arrow beyond you?” 38Jonathan cried after the boy, “Go fast! Hurry! Don’t delay!” Jonathan’s boy gathered up the arrows, and came to his master. 39But the boy didn’t know anything. Only Jonathan and David knew the matter. 40Jonathan gave his weapons to his boy, and said to him, “Go, carry them to the city.”
41As soon as the boy was gone, David arose out of the south, and fell on his face to the ground, and bowed himself three times. They kissed one another and wept with one another, and David wept the most. 42Jonathan said to David, “Go in peace, because we have both sworn in Yahweh’s name, saying, ‘Yahweh is between me and you, and between my offspring and your offspring, forever.’” He arose and departed; and Jonathan went into the city.
Bethlehem resides in the hill country of Judah on the ridge route between Jerusalem and Hebron. To the West of Bethlehem is ample agricultural land and to the east is the Judean Desert – good for shepherding--- which descends down to the Dead Sea. It may be that its location with good farming land brought about the name Beit Lechem – “house of bread,” or the name in Arabic related to shepherding, Beit Lacham, “house of meat.” Both traditions of farming and shepherding play an important place here in the Biblical stories: Boaz had a field which Ruth gleaned from (Ruth 2), David tended Jesse’s sheep (1 Sam 17), and was anointed here by Samuel (1 Sam 16). And, shepherds heard the good news about the Messiah’s birth (Luke 2).
Tel Beit Lehem today is mainly covered by the Nativity Square and the Nativity Church but a small portion of the tel on the east side is still bare and was surveyed in 1969 by Gutman and Berman, confirming both Bronze and Iron Age occupation. While tradition points to a well north of the tel where three of David’s mighty men drew water for David after breaking through the Philistine garrison (2 Sam 23:14,16), the only real water sources came from the southeast in the area of “Solomon’s Pools” or “Artas,” likely biblical Etam (2 Chr 11:6; Greek Apan/Aitan).
Not only was Yeshua (Jesus) born in Bethlehem as Micah 5:2 foretold, but Herod murdered the innocents in the area (Mat 2:8,26) and Hadrian built a sacred grove to Adonis after pounding the messianic Bar Kochva supporters into submission (Jerome, Ep. ad Paul, lviii.3). Jerome, supported by Paula and her daughter Eustochium, came permanently to Bethlehem in AD 382 to study Hebrew and translate the Hebrew Bible into the common language, Latin. His translation remained the foundation for all Western Scriptural reading for 1600 years.
Multiple excavations by Harvey, Vincent and Abel in the early 1900’s and subsequent studies have revealed three main levels of architectural remains of the Church of the Nativity: an early Roman church represented by floor mosaics from Constantine’s era (about AD 325), a Byzantine Church built by Justinian in the sixth century AD which amazingly still stands today, and Crusader restorations in the twelfth-century AD, as seen in the mosaic decoration on the high walls of the nave. The altar of the Church of the Nativity is built upon a large cave structure that from the second century AD was the venerated place of the Yeshua’s birth already from the second century AD (Justin Martyr and the Protoevangelium of James).