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1Now it happened on a day that Jonathan the son of Saul said to the young man who bore his armor, “Come! Let’s go over to the Philistines’ garrison that is on the other side.” But he didn’t tell his father. 2Saul stayed in the uttermost part of Gibeah under the pomegranate tree which is in Migron; and the people who were with him were about six hundred men, 3including Ahijah the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli the priest of Yahweh in Shiloh, wearing an ephod. The people didn’t know that Jonathan was gone.

4Between the passes, by which Jonathan sought to go over to the Philistines’ garrison, there was a rocky crag on the one side and a rocky crag on the other side; and the name of the one was Bozez, and the name of the other Seneh. 5The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba. 6Jonathan said to the young man who bore his armor, “Come! Let’s go over to the garrison of these uncircumcised. It may be that Yahweh will work for us, for there is no restraint on Yahweh to save by many or by few.”

7His armor bearer said to him, “Do all that is in your heart. Go, and behold, I am with you according to your heart.”

8Then Jonathan said, “Behold, we will pass over to the men, and we will reveal ourselves to them. 9If they say this to us, ‘Wait until we come to you!’ then we will stand still in our place and will not go up to them. 10But if they say this, ‘Come up to us!’ then we will go up, for Yahweh has delivered them into our hand. This shall be the sign to us.”

11Both of them revealed themselves to the garrison of the Philistines; and the Philistines said, “Behold, the Hebrews are coming out of the holes where they had hidden themselves!” 12The men of the garrison answered Jonathan and his armor bearer, and said, “Come up to us, and we will show you something!”

Jonathan said to his armor bearer, “Come up after me, for Yahweh has delivered them into the hand of Israel.” 13Jonathan climbed up on his hands and on his feet, and his armor bearer after him, and they fell before Jonathan; and his armor bearer killed them after him. 14That first slaughter, which Jonathan and his armor bearer made, was about twenty men, within as it were half a furrow’s length in an acre of land.

15There was a trembling in the camp, in the field, and among all the people; the garrison and the raiders also trembled; and the earth quaked, so there was an exceedingly great trembling. 16The watchmen of Saul in Gibeah of Benjamin looked; and behold, the multitude melted away and scattered. 17Then Saul said to the people who were with him, “Count now, and see who is missing from us.” When they had counted, behold, Jonathan and his armor bearer were not there.

18Saul said to Ahijah, “Bring God’s ark here.” For God’s ark was with the children of Israel at that time. 19While Saul talked to the priest, the tumult that was in the camp of the Philistines went on and increased; and Saul said to the priest, “Withdraw your hand!”

20Saul and all the people who were with him were gathered together, and came to the battle; and behold, they were all striking each other with their swords in very great confusion. 21Now the Hebrews who were with the Philistines before and who went up with them into the camp from all around, even they also turned to be with the Israelites who were with Saul and Jonathan. 22Likewise all the men of Israel who had hidden themselves in the hill country of Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle. 23So Yahweh saved Israel that day; and the battle passed over by Beth Aven.

24The men of Israel were distressed that day; for Saul had adjured the people, saying, “Cursed is the man who eats any food until it is evening, and I am avenged of my enemies.” So none of the people tasted food.

25All the people came into the forest; and there was honey on the ground. 26When the people had come to the forest, behold, honey was dripping, but no one put his hand to his mouth, for the people feared the oath. 27But Jonathan didn’t hear when his father commanded the people with the oath. Therefore he put out the end of the rod that was in his hand and dipped it in the honeycomb, and put his hand to his mouth; and his eyes brightened. 28Then one of the people answered, and said, “Your father directly commanded the people with an oath, saying, ‘Cursed is the man who eats food today.’” So the people were faint.

29Then Jonathan said, “My father has troubled the land. Please look how my eyes have brightened because I tasted a little of this honey. 30How much more, if perhaps the people had eaten freely today of the plunder of their enemies which they found? For now there has been no great slaughter among the Philistines.” 31They struck the Philistines that day from Michmash to Aijalon. The people were very faint; 32and the people pounced on the plunder, and took sheep, cattle, and calves, and killed them on the ground; and the people ate them with the blood. 33Then they told Saul, saying, “Behold, the people are sinning against Yahweh, in that they eat meat with the blood.”

He said, “You have dealt treacherously. Roll a large stone to me today!” 34Saul said, “Disperse yourselves among the people, and tell them, ‘Every man bring me here his ox, and every man his sheep, and kill them here, and eat; and don’t sin against Yahweh in eating meat with the blood.’” All the people brought every man his ox with him that night, and killed them there.

35Saul built an altar to Yahweh. This was the first altar that he built to Yahweh. 36Saul said, “Let’s go down after the Philistines by night, and take plunder among them until the morning light. Let’s not leave a man of them.”

They said, “Do whatever seems good to you.”

Then the priest said, “Let’s draw near here to God.”

37Saul asked counsel of God: “Shall I go down after the Philistines? Will you deliver them into the hand of Israel?” But he didn’t answer him that day. 38Saul said, “Draw near here, all you chiefs of the people, and know and see in whom this sin has been today. 39For as Yahweh lives, who saves Israel, though it is in Jonathan my son, he shall surely die.” But there was not a man among all the people who answered him. 40Then he said to all Israel, “You be on one side, and I and Jonathan my son will be on the other side.”

The people said to Saul, “Do what seems good to you.”

41Therefore Saul said to Yahweh, the God of Israel, “Show the right.”

Jonathan and Saul were chosen, but the people escaped.

42Saul said, “Cast lots between me and Jonathan my son.”

Jonathan was selected.

43Then Saul said to Jonathan, “Tell me what you have done!”

Jonathan told him, and said, “I certainly did taste a little honey with the end of the rod that was in my hand; and behold, I must die.”

44Saul said, “God do so and more also; for you shall surely die, Jonathan.”

45The people said to Saul, “Shall Jonathan die, who has worked this great salvation in Israel? Far from it! As Yahweh lives, there shall not one hair of his head fall to the ground, for he has worked with God today!” So the people rescued Jonathan, so he didn’t die. 46Then Saul went up from following the Philistines; and the Philistines went to their own place.

47Now when Saul had taken the kingdom over Israel, he fought against all his enemies on every side: against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines. Wherever he turned himself, he defeated them. 48He did valiantly and struck the Amalekites, and delivered Israel out of the hands of those who plundered them. 49Now the sons of Saul were Jonathan, Ishvi, and Malchishua; and the names of his two daughters were these: the name of the firstborn Merab, and the name of the younger Michal. 50The name of Saul’s wife was Ahinoam the daughter of Ahimaaz. The name of the captain of his army was Abner the son of Ner, Saul’s uncle. 51Kish was the father of Saul, and Ner the father of Abner was the son of Abiel.

52There was severe war against the Philistines all the days of Saul; and when Saul saw any mighty man or any valiant man, he took him into his service.

Person

Jesus Christ

Also called Lord, Son, Lamb, Saviour, God, Holy, Word, JESUS, prophet, master, Light, Prince, Master, Branch, Immanuel, root, Judge, Emmanuel, Sun, King, BRANCH, Messiah, LORD, Wonderful, Counsellor, Prophet, Sceptre, Star, Shiloh
Lived
4 BC – AD 30 (approximate)
Born
Bethlehem
Died
Jerusalem

The Word

Word Study | Hershel Wayne House
λόγος lógos ·Strong's G3056

This is the word from which we get our English word “logic,” but to read that meaning from English back into the first century use of this Greek word would be anachronistic and inappropriate. This word, λόγος (logos), is used over three hundred times in the NT. In one category of uses, it refers to 1) an expression of the mind, 2) a statement or discussion, 3) a “word,” or a matter or thing under discussion and 4) extending of the previous meaning, simply a “thing.” In another category, it is used for a “mathematical computation,” “reckoning” or “settlement of an account.” Finally, it is used for the second person of the Trinity as the “expression” or “revelation” of God. Jesus is by choice and destiny Savior; He is by nature the revelation of God. In the progress of revelation from Job and Genesis forward, the “Word,” the incarnate Jesus, is the best and most complete revelation of God to date. The next progression or improvement in revelation will be at the revelation of Jesus Christ when He comes again. In John 1, the apostle does not specifically identify that the subject of his writing is Jesus until 1:17. John refers to his subject at first only as the word, then creator, then light, then the one who came, then the word become flesh, then finally as Jesus Christ. Most foundationally, the “Word” is the second person of the Trinity. He is the express revelation of God in the most personal and intimate way, since He reveals God, while being God. John’s grammar in 1:1 asserts first the eternality of the Word (at the beginning [of time and creation], the Word already was), secondly the interrelatedness of the first and second persons of the Trinity (the Word was in a face-to-face relationship with God) and thirdly the divinity of the “Word” (and the Word was divine). The Word is Jesus, the personal expression of divinity, God’s best revelation yet.

Jesus

Word Study | Steve Stanley • Hershel Wayne House
Ἰησοῦς Iēsoûs ·Strong's G2424

The name “Jesus” finds its origin in the Hebrew word יֵשׁוּעַ (Yeshua), a later form of the word יְהֹושׁוּעַ (Yehoshua), “Joshua”—Jesus and Joshua share the same name in the Greek NT (cf. Luke 3:29; Acts 7:45; Heb 4:8). The English word “Jesus” comes from the Greek transliteration of the Hebrew Yeshua. The Hebrew meaning of the name is “Yahweh is salvation,” most appropriate for Jesus. Matthew 1:21 shows that God makes a deliberate connection between the naming of Jesus and His role as Savior. Jesus is Savior. This name was common among Jews, apparently naming their sons after Joshua. The connection of Jesus and Joshua by name in the Bible is not coincidental either, as Joshua in his role in the conquest of the Promised Land serves as a type, or foreshadowing of Jesus and His role in providing believers salvation and access to heaven.

The Hebrew word Yeshua is transliterated as Iesous in Greek and Jesus in English, as the chart reveals.

Transliteration of the Name Jesus into English

Transliteration of the Name Jesus into English

Christ

Word Study | Hershel Wayne House
Χριστός Christós ·Strong's G5547

Christ is one of the most familiar names for Jesus and these two names occur together in the NT almost 500 times. It is the Greek word for the Hebrew משיח, (mashiach, Messiah in English) and means anointed one, king or messiah. Jesus is the promised Messiah, the offered King of Israel and, ultimately, the king over all of God’s kingdom. This term harkens back to the anointed kings of Israel, who were all types, foreshadowing Jesus as the Christ, the high king of Israel and the supreme ruler of the universe, who currently sits at the right hand of the Father. As Lord over the church, Jesus is our King (Rom 5:1), the promised Messiah who reigns over His people in the “times of the Gentiles.”

Immanuel

Word Study | Hershel Wayne House | Nazareth
Ἐμμανουήλ Emmanouḗl ·Strong's G1694עִמָּנוּאֵל ʻImmânûwʼêl ·Strong's H6005

The prophet Isaiah, when speaking to King Ahaz of Yahweh's deliverance for Judah, prophesied that a future virgin would give birth to a son, and that this son's name was Immanuel, God is with us. The apostle Matthew, when seeking to identify Jesus as the fulfillment of that Isaianic prophecy quotes that text regarding the virgin Mary's boy Jesus, that he would save His people from their sins. When Isaiah told Ahaz that the king could ask God for a sign of his deliverance from the kings Rezin of Aram and Pekah of Israel, no matter how magnificent the request. After Ahaz refused to do so, Isaiah spoke of a future deliverance as well that would be given by God of His ultimate deliverance, that of Immanuel being with His people.

Biography | Hershel Wayne House

The Apostle John says that if one was to attempt to write down everything Jesus said and did, “that even the world itself could not contain the books that should be written” (John 21:25). Jesus, as a member of the Trinity, was active long before He came to earth in the form of man. As the eternal Son, Jesus was the force behind creation (John 1:3, Col 1:16) and is actively holding creation together (Col 1:17). Prior to the earthly life of God the Son, the majority of conservative biblical scholars believe that He appeared as the Angel of Yahweh, who was seen a number of times in the Old Testament (Gen 16, 22; Num 22; Jdgs 2, 6, 13; 1 Kng 19; etc). At the incarnation, the Son actually took upon Himself a human nature (Phil 2:5-8; Gal 4:4). The divine person joined with the human nature, creating one person in two natures. He is called “the Word,” the “Son of Man,” and the “Son of God” in the Gospels. He was born to the Virgin Mary in Bethlehem and grew up in Nazareth, was baptized by John the Baptist, and ministered to all of Israel. While on earth, Jesus’ ministry consisted of preaching the Kingdom of God, calling people to faith, healing, forgiving sins, creating disciples and preaching about the Kingdom of Heaven (Matt 11:5; Mark 3:13-19; Matt 4:7). Through His death and resurrection He gave humans full access to God and became a surety of God’s best (Rom 10:9; Heb 4:16, 7:22; Eph 1:5). Since His resurrection, He has been building a room in the Father’s house for each believer, where they will join Him as His Bride (John 14:2-3; Eph 5:23-27) at the rapture. Jesus is our advocate and defender before the Father God (Rom 8:34; Heb 7:25; 1 John 2:1). He will come again for His own (John 14:3), and again as the commander of the armies of the Lord who will defeat Satan and his minions, and inaugurate the eternal Kingdom of God.

The Name Jesus

Word Study | Steve Stanley
Ἰησοῦς Iēsoûs ·Strong's G2424

The name “Jesus” finds its origin in the Hebrew word יֵשׁוּעַ (Yeshua), a later form of the wordיְהֹושׁוּעַ (Yehoshua), “Joshua”—Jesus and Joshua share the same name in the Greek NT (cf. Luke 3:29; Acts 7:45; Heb 4:8). The English word “Jesus” comes from the Greek transliteration of the Hebrew Yeshua. The Hebrew meaning of the name is “Yahweh is salvation,” most appropriate for Jesus. Matthew 1:21 shows that God makes a deliberate connection between the naming of Jesus and His role as savior. Jesus is the Savior. This name was common among Jews, apparently naming their sons after Joshua. The connection of Jesus and Joshua by name in the Bible is not coincidental either, as Joshua in his role in the conquest of the Promised Land serves as a type, or foreshadowing of Jesus and His role in providing believers' salvation and access to heaven.

Christ (Messiah)

Word Study | Steve P Sullivan
Χριστός Christós ·Strong's G5547

Christ is one of the most familiar names for Jesus and these two names occur together in the NT almost 500 times. It is the Greek word transliterated from the Hebrew משיח, (mashiach, Messiah in English) and means anointed one, king or messiah. Biblical scholars generally acknowledge that Christ, or Messiah, is not a name per se in the New Testament but the title for Jesus—Jesus the Messiah. He is the promised Messiah of God, the offered King of Israel and, ultimately, the king over all of God’s kingdom. This term harkens back to the anointed kings of Israel, who were all types, foreshadowing Jesus as the Christ, the high king of Israel and the supreme ruler of the universe, who currently sits at the right hand of the Father. As Lord over the church, Jesus is our King (Rom 5:21), the promised Messiah who reigns over the church in the “times of the Gentiles” and over the whole earth, when He reigns as David's Son.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.