1Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin, 2that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God. 3For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries. 4They think it is strange that you don’t run with them into the same excess of riot, speaking evil of you. 5They will give account to him who is ready to judge the living and the dead. 6For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.
7But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer. 8And above all things be earnest in your love among yourselves, for love covers a multitude of sins. 9Be hospitable to one another without grumbling. 10As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms. 11If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
12Beloved, don’t be astonished at the fiery trial which has come upon you to test you, as though a strange thing happened to you. 13But because you are partakers of Christ’s sufferings, rejoice, that at the revelation of his glory you also may rejoice with exceeding joy. 14If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified. 15But let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men’s matters. 16But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter. 17For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don’t obey the Good News of God? 18“If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner?” 19Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.
Glorify (Gk. δοξάζω, doxadzo). (Acts 3:13; Matt 5:16; 6:2; Luke 5:25; Acts 21:20; Rom 1:21; 8:30; Heb 5:5; 1 Pet 1:8; Rev 15:4) Strong’s 1392
To glorify can mean to enhance one’s reputation in the eyes of another, to “praise, honor, extol.” It can also mean to cause to have splendid greatness, “clothe in splendor.” In this verse, it refers specifically to the resurrection and ascension of Jesus to the right hand of God. These events are arguably some of the most splendid and glorious in history, and some of the most honoring to Jesus and His Father. God’s eternal and ultimate purpose is to glorify Himself. God’s highest purpose for a human being, His image, is that he or she glorify Him. In both Testaments, the glory of God is understood as a tangible, physical reflection of God’s intangible, invisible attributes (nature). To glorify God is to give tangible expression to His intangible nature and personality. This enhances God’s reputation, the very point of praise (recounting experiences that reflect something of who God is or does.)