1Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking, 2as newborn babies, long for the pure spiritual milk, that with it you may grow, 3if indeed you have tasted that the Lord is gracious. 4Come to him, a living stone, rejected indeed by men, but chosen by God, precious. 5You also as living stones are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 6Because it is contained in Scripture,
“Behold, I lay in Zion a chief cornerstone, chosen and precious.
He who believes in him will not be disappointed.”
7For you who believe therefore is the honor, but for those who are disobedient,
“The stone which the builders rejected
has become the chief cornerstone,”
8and,
“a stumbling stone and a rock of offense.”
For they stumble at the word, being disobedient, to which also they were appointed. 9But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light. 10In the past, you were not a people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.
11Beloved, I beg you as foreigners and pilgrims to abstain from fleshly lusts which war against the soul, 12having good behavior among the nations, so in that of which they speak against you as evildoers, they may see your good works and glorify God in the day of visitation.
13Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme, 14or to governors, as sent by him for vengeance on evildoers and for praise to those who do well. 15For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men. 16Live as free people, yet not using your freedom for a cloak of wickedness, but as bondservants of God.
17Honor all men. Love the brotherhood. Fear God. Honor the king.
18Servants, be in subjection to your masters with all respect, not only to the good and gentle, but also to the wicked. 19For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. 20For what glory is it if, when you sin, you patiently endure beating? But if when you do well, you patiently endure suffering, this is commendable with God. 21For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps, 22who didn’t sin, “neither was deceit found in his mouth.” 23When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously. 24He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds. 25For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.
Mercy (Gk. ἐλεέω, eleeó). Strong's 1653
The verb ἐλεέω (eleeo) “to have mercy” has a cognate noun formed from the same root in Greek, ἔλεος (eleos), “mercy,” which occurs about as often in the NT. Both mean to show compassion and concern, even pity, for someone in need. To show mercy in some circumstances is not to give to someone what they do deserve. In Luke 18:39, a blind man asks the “Son of David,” a messianic title, for mercy, then Jesus restores his sight. Human beings are exhorted to show mercy, and in fact the gift of mercy is one of the spiritual gifts. Human mercy is a reflection of divine mercy. God’s mercy is literally the salvation of humanity, both in terms of eternal redemption, as well as temporal blessing and the sustaining of life. For these reasons, mercy is a very important theological and spiritual term, helping to define our salvation, human nature and the need for humility.