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1King Solomon was king over all Israel. 2These were the princes whom he had: Azariah the son of Zadok, the priest; 3Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder; 4Benaiah the son of Jehoiada was over the army; Zadok and Abiathar were priests; 5Azariah the son of Nathan was over the officers; Zabud the son of Nathan was chief minister, the king’s friend; 6Ahishar was over the household; and Adoniram the son of Abda was over the men subject to forced labor.

7Solomon had twelve officers over all Israel, who provided food for the king and his household. Each man had to make provision for a month in the year. 8These are their names: Ben Hur, in the hill country of Ephraim; 9Ben Deker, in Makaz, in Shaalbim, Beth Shemesh, and Elon Beth Hanan; 10Ben Hesed, in Arubboth (Socoh and all the land of Hepher belonged to him); 11Ben Abinadab, in all the height of Dor (he had Taphath, Solomon’s daughter, as wife); 12Baana the son of Ahilud, in Taanach and Megiddo, and all Beth Shean which is beside Zarethan, beneath Jezreel, from Beth Shean to Abel Meholah, as far as beyond Jokmeam; 13Ben Geber, in Ramoth Gilead (the towns of Jair the son of Manasseh, which are in Gilead, belonged to him; and the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars, belonged to him); 14Ahinadab the son of Iddo, in Mahanaim; 15Ahimaaz, in Naphtali (he also took Basemath the daughter of Solomon as wife); 16Baana the son of Hushai, in Asher and Bealoth; 17Jehoshaphat the son of Paruah, in Issachar; 18Shimei the son of Ela, in Benjamin; 19Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only officer who was in the land.

20Judah and Israel were numerous as the sand which is by the sea in multitude, eating and drinking and making merry. 21Solomon ruled over all the kingdoms from the River to the land of the Philistines, and to the border of Egypt. They brought tribute and served Solomon all the days of his life. 22Solomon’s provision for one day was thirty cors of fine flour, sixty measures of meal, 23ten head of fat cattle, twenty head of cattle out of the pastures, and one hundred sheep, in addition to deer, gazelles, roebucks, and fattened fowl. 24For he had dominion over all on this side the River, from Tiphsah even to Gaza, over all the kings on this side the River; and he had peace on all sides around him. 25Judah and Israel lived safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon. 26Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen. 27Those officers provided food for King Solomon, and for all who came to King Solomon’s table, every man in his month. They let nothing be lacking. 28They also brought barley and straw for the horses and swift steeds to the place where the officers were, each man according to his duty. 29God gave Solomon abundant wisdom, understanding, and breadth of mind like the sand that is on the seashore. 30Solomon’s wisdom excelled the wisdom of all the children of the east and all the wisdom of Egypt. 31For he was wiser than all men—wiser than Ethan the Ezrahite, Heman, Calcol, and Darda, the sons of Mahol; and his fame was in all the nations all around. 32He spoke three thousand proverbs, and his songs numbered one thousand five. 33He spoke of trees, from the cedar that is in Lebanon even to the hyssop that grows out of the wall; he also spoke of animals, of birds, of creeping things, and of fish. 34People of all nations came to hear the wisdom of Solomon, sent by all kings of the earth who had heard of his wisdom.

Person

God

Also called LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.