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1They continued three years without war between Syria and Israel. 2In the third year, Jehoshaphat the king of Judah came down to the king of Israel. 3The king of Israel said to his servants, “You know that Ramoth Gilead is ours, and we do nothing, and don’t take it out of the hand of the king of Syria?” 4He said to Jehoshaphat, “Will you go with me to battle to Ramoth Gilead?”

Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.” 5Jehoshaphat said to the king of Israel, “Please inquire first for Yahweh’s word.”

6Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Should I go against Ramoth Gilead to battle, or should I refrain?”

They said, “Go up; for the Lord will deliver it into the hand of the king.”

7But Jehoshaphat said, “Isn’t there here a prophet of Yahweh, that we may inquire of him?”

8The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him, for he does not prophesy good concerning me, but evil.”

Jehoshaphat said, “Don’t let the king say so.”

9Then the king of Israel called an officer, and said, “Quickly get Micaiah the son of Imlah.”

10Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them. 11Zedekiah the son of Chenaanah made himself horns of iron, and said, “Yahweh says, ‘With these you will push the Syrians, until they are consumed.’” 12All the prophets prophesied so, saying, “Go up to Ramoth Gilead and prosper; for Yahweh will deliver it into the hand of the king.”

13The messenger who went to call Micaiah spoke to him, saying, “See now, the prophets declare good to the king with one mouth. Please let your word be like the word of one of them, and speak good.”

14Micaiah said, “As Yahweh lives, what Yahweh says to me, that I will speak.”

15When he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth Gilead to battle, or shall we forbear?”

He answered him, “Go up and prosper; and Yahweh will deliver it into the hand of the king.”

16The king said to him, “How many times do I have to adjure you that you speak to me nothing but the truth in Yahweh’s name?”

17He said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. Yahweh said, ‘These have no master. Let them each return to his house in peace.’”

18The king of Israel said to Jehoshaphat, “Didn’t I tell you that he would not prophesy good concerning me, but evil?”

19Micaiah said, “Therefore hear Yahweh’s word. I saw Yahweh sitting on his throne, and all the army of heaven standing by him on his right hand and on his left. 20Yahweh said, ‘Who will entice Ahab, that he may go up and fall at Ramoth Gilead?’ One said one thing, and another said another.

21A spirit came out and stood before Yahweh, and said, ‘I will entice him.’

22Yahweh said to him, ‘How?’

He said, ‘I will go out and will be a lying spirit in the mouth of all his prophets.’

He said, ‘You will entice him, and will also prevail. Go out and do so.’ 23Now therefore, behold, Yahweh has put a lying spirit in the mouth of all these your prophets; and Yahweh has spoken evil concerning you.”

24Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek, and said, “Which way did Yahweh’s Spirit go from me to speak to you?”

25Micaiah said, “Behold, you will see on that day when you go into an inner room to hide yourself.”

26The king of Israel said, “Take Micaiah, and carry him back to Amon the governor of the city and to Joash the king’s son. 27Say, ‘The king says, “Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.”’”

28Micaiah said, “If you return at all in peace, Yahweh has not spoken by me.” He said, “Listen, all you people!”

29So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead. 30The king of Israel said to Jehoshaphat, “I will disguise myself and go into the battle, but you put on your robes.” The king of Israel disguised himself and went into the battle.

31Now the king of Syria had commanded the thirty-two captains of his chariots, saying, “Don’t fight with small nor great, except only with the king of Israel.”

32When the captains of the chariots saw Jehoshaphat, they said, “Surely that is the king of Israel!” and they came over to fight against him. Jehoshaphat cried out. 33When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. 34A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of his chariot, “Turn around, and carry me out of the battle, for I am severely wounded.” 35The battle increased that day. The king was propped up in his chariot facing the Syrians, and died at evening. The blood ran out of the wound into the bottom of the chariot. 36A cry went throughout the army about the going down of the sun, saying, “Every man to his city, and every man to his country!”

37So the king died, and was brought to Samaria; and they buried the king in Samaria. 38They washed the chariot by the pool of Samaria; and the dogs licked up his blood where the prostitutes washed themselves, according to Yahweh’s word which he spoke.

39Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, aren’t they written in the book of the chronicles of the kings of Israel? 40So Ahab slept with his fathers; and Ahaziah his son reigned in his place.

41Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel. 42Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi. 43He walked in all the way of Asa his father. He didn’t turn away from it, doing that which was right in Yahweh’s eyes. However, the high places were not taken away. The people still sacrificed and burned incense on the high places. 44Jehoshaphat made peace with the king of Israel.

45Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he fought, aren’t they written in the book of the chronicles of the kings of Judah? 46The remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land. 47There was no king in Edom. A deputy ruled. 48Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they didn’t go, for the ships wrecked at Ezion Geber. 49Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships.” But Jehoshaphat would not. 50Jehoshaphat slept with his fathers, and was buried with his fathers in his father David’s city. Jehoram his son reigned in his place.

51Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel. 52He did that which was evil in Yahweh’s sight, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, in which he made Israel to sin. 53He served Baal and worshiped him, and provoked Yahweh, the God of Israel, to anger in all the ways that his father had done so.

Person

Abraham

Also called Abram
Lived
1997 BC – 1821 BC (approximate)
Born
Ur of the Chaldees
Father Terah
Biography | Hershel Wayne House

The man Abram appears suddenly on the scene in the book of Genesis. He was born in the area around the modern Persian Gulf at Ur of the Chaldeans. According to Genesis 11:26, 27, his father was Terah (Gen 11:26, 27), and married the daughter of his father by someone other than his own mother (Gen 11:29). After being visited by the true God, who called him to leave his home in Ur and go to a place that God would lead him (Gen 12:1-3; Josh 24:3; Neh 9:7; Isa 51:2; Acts 7:2, 3),  he left his home in Ur, along with his father Terah, his wife, and other relatives, and moved to Haran (Gen 31; Neh 9:7; Acts 7:4). After residing in Haran for a period of time, Abram then moved to Canaan (Gen 12:4-6; Acts 7:4).

When Abram was initially called by God, God told him that the land to which he was being led would be given land from the river Euphrates, which includes the land Canaan (Gen 21:1, 7; 15:7-21; Ezek 33:24). Upon coming to Canaan, Abram moved to Bethel (house of God) (Gen 12:8), near the location of Ai, conquered later by Joshua. Between these cities, Abram and Lot looked toward the city of Sodom and the cities of the plain. 

Due to a famine in Canaan, Abram went to Egypt, where he revealed some weakness in his character. First, God had given Abram a promise of the land from which he left to go to Egypt, but he failed to trust in God's care for him and his family. Second, upon arriving in Egypt he identified Sarai as his sister, rather than his wife, which in one way was accurate since she was the daughter of Terah, the father of Abram, but his subterfuge caused a serious problem, in that Abram's wife was apparently attractive so he was taken into the home of the Pharaoh, who provided much wealth to Abram (Gen 12:10-20; 26:1).

Despite all of this, Abraham was chosen by God to be the father of many nations (Gen 12:3). We discover in Genesis 15 that the covenant he made with Abraham was unilateral and unconditional. His success would be based on the work of God.

Short Outline of Abraham's Life

Biblical verses that deal with Abraham, the Father of Nations

Biography | Hershel Wayne House

We first encounter Abraham (father of many nations) as Abram (great father) in Genesis 11:26-31. He was the son of Terah, brother of Nahor and Haran, and uncle of Lot. Abram's brother Haran died while Abram was still in Ur of the Chaldees (Gen 11:28), where he also married Sarai, his half-sister. We discover toward the end of Genesis 11 that his father Terah left Ur, and went to the land of Canaan, via a city named Haran, where Terah died.

The story of Abraham becomes important in chapter 12, in which we are introduced to important biblical characters, locations, and events that set the stage for the remainder of the Bible. Yahweh came to Abram and commanded him to go to a land that He would show him. In this passage, Yahweh sets forth a unilateral and unconditional covenant, in which He promised to make from him a great nation, make his name great, and through him bless all of the families of the earth.1

"Abraham (Abram) was first of the patriarchs, father of Isaac and Ishmael, grandfather of Jacob and the traditional ancestor of the Jewish people. Abraham (originally Abram, which means "exalted father") came from Ur in Mesopotamia. His father, Terah, took him (with his wife, Sarah, and his nephew, Lot) to Haran. God called Abraham to leave this new home and to find another home elsewhere in Canaan. After a brief stay in Egypt, Abraham settled near Hebron where he became involved in a local political quarrel when Lot was taken prisoner by an alliance of four eastern chieftains. Abraham launched a successful attack against this confederacy and on his victorious return encountered the mysterious Melchizedek, king of Salem, to whom he gave a tenth of all the spoil he had taken in the battle.

For many years of their marriage, he and Sarah were childless, but God assured Abraham that he would eventually become the father of a great nation. Sarah disbelieved and persuaded Abraham to beget a child by her maid, Hagar, who bore him his first son, Ishmael. When Abraham was ninety-nine years old, God appeared to him, and instituted with him a covenant of circumcision, giving him the new name of Abraham (meaning "father of a multitude") and told him that a son, to be named Isaac was shortly to be born to Sarah. When the boy was in his childhood, God ordered Abraham to take him up to a mountain in the land of Moriah and offer him up as a sacrificial victim. Abraham prepared to do so, but was prevented at the last moment from carrying out the sacrifice, and told that he would be blessed for his faithfulness in being ready to offer up his son.

When Sarah died Abraham bought the plot of ground (the field of Ephron in Machpelah) that became the burial place for many generations of his descendants. He subsequently made arrangements for the marriage of Isaac, and took another wife, Keturah, who bore him Zimran, Medan, Midian, Ishbak and Shuah. At the age of one hundred and seventy five, Abraham died and was buried in Machpelah.

The principal narrative of the part of Genesis dealing with Abraham's history is interrupted in various places by other stories involving the patriarch. These include the parallel stories of his sojourns in Egypt and in Gerar. On both occasions Abraham lied about his relations with Sarah, jeopardising the fulfilment of God's promise (as both Pharaoh and Abimelech intended to take Sarah for themselves), while protecting himself. Both times God intervened to save him from the consequences of his deception. In another story we read of Abraham's intercession on behalf of the cities of Sodom and Gomorrah, which were destroyed for their wickedness."2


  1. See Genesis 12:1 for an explanation of God's covenant with Abraham. ↩︎

  2. Based on the website Mini-Biografias de Personajes Biblicos Web de Recursos Cristianos) (trans. Mini-Biographies of Biblical Characters, Christian Resources Web). ↩︎

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.