1See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him. 2Beloved, now we are children of God. It is not yet revealed what we will be; but we know that when he is revealed, we will be like him, for we will see him just as he is. 3Everyone who has this hope set on him purifies himself, even as he is pure.
4Everyone who sins also commits lawlessness. Sin is lawlessness. 5You know that he was revealed to take away our sins, and no sin is in him. 6Whoever remains in him doesn’t sin. Whoever sins hasn’t seen him and doesn’t know him.
7Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous. 8He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. 9Whoever is born of God doesn’t commit sin, because his seed remains in him, and he can’t sin, because he is born of God. 10In this the children of God are revealed, and the children of the devil. Whoever doesn’t do righteousness is not of God, neither is he who doesn’t love his brother. 11For this is the message which you heard from the beginning, that we should love one another— 12unlike Cain, who was of the evil one and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous.
13Don’t be surprised, my brothers, if the world hates you. 14We know that we have passed out of death into life, because we love the brothers. He who doesn’t love his brother remains in death. 15Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him.
16By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers. 17But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him?
18My little children, let’s not love in word only, or with the tongue only, but in deed and truth. 19And by this we know that we are of the truth and persuade our hearts before him, 20because if our heart condemns us, God is greater than our heart, and knows all things. 21Beloved, if our hearts don’t condemn us, we have boldness toward God; 22so whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight. 23This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded. 24He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.
Don’t Remain in Sin
4 Everyone who sins also commits lawlessness. Sin is lawlessness. 5 You know that he was revealed to take away our sins, and no sin is in him. 6 Whoever remains in him doesn’t sin. Whoever sins hasn’t seen him and doesn’t know him. (1 John 3:4-6 WEB)
The first statement is related to the believer’s understanding of sin. Everyone who makes a practice of sin practices lawlessness. Evil is always tied to lawlessness, and sin is always in rebellion against the commandments of God. John contrasts the lawlessness of Satan with the perfection and holiness of the Perfect One, Jesus. To make a continual practice of sin is to live a life that is contrary to the person and character of Jesus Christ. This is not talking about Christians who, as some in our church like to say, are “saints who occasionally sin.” That means we mess up. It does not mean that we make a practice of sinning repeatedly and continually, without any internal turmoil or conflict. I know for me, when I’ve engaged in sin, there is a battle that rages in my mind. There is a conflict, and I know there is one. I’ve sometimes chosen to willfully ignore the conflict within me, but that assures me that the Holy Spirit is alive and well in me, seeking to bring my thinking, words, and conduct into conformance with the personhood of Jesus Christ Himself.
Those who point to some moment that they “prayed a sinner’s prayer” or had a “funny feeling” or something like that as the assurance of salvation might be putting their faith in the “sinner’s prayer,” or that feeling that they had, but it might not really be faith in Jesus. I am not saying that praying the sinner’s prayer isn’t a good way to express faith in Him, but if the actual faith isn’t in it, it means nothing. Just saying the words of the “sinner’s prayer” is not a way to get your “ticket stamped to heaven.” I fear that some who might think that they “got their ticket stamped” are on that long black train bound for hell. Whether someone has been sincere in their profession of faith is not something that we can readily judge or should. It is between a person and God Himself. But, at some point, someone who has truly put their faith in Christ will have some evidence of growth. It may be a long time coming after their profession of faith, but the seed will sprout. This is what John is telling us.
This whole verse can be easily misunderstood if you look solely at the English translation. The statement “whoever commits sin” certainly makes it sound like it includes all of us. But the English doesn’t say what God is saying in His Word. The Greek text reads that whoever “makes a practice of sinning also practices lawlessness.” This means it’s an ongoing, habitual way of thinking and behaving. No one who is abiding in Him keeps on sinning. This does not mean you are not saved if you sin. John already took care of that in 1 John chapter one. You must not doubt your salvation. Verse nine of that same chapter one assures that He forgives and keeps on forgiving us of all unrighteousness. I realize this text sounds like it suggests that those who know Jesus no longer sin, but John is not talking about sinless perfection. He is talking about those who revel in their sin. He is talking about those who never take their sins to heart, with remorse, and never regret their wrongdoing. I’ve known some who profess to know Jesus that seem to delight in their sin or who simply ignore habitual sin patterns in their lives. John is talking about such people. Reader, don’t revel in your sins. Confess them and move on!