1My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous. 2And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world. 3This is how we know that we know him: if we keep his commandments. 4One who says, “I know him,” and doesn’t keep his commandments, is a liar, and the truth isn’t in him. 5But God’s love has most certainly been perfected in whoever keeps his word. This is how we know that we are in him: 6he who says he remains in him ought himself also to walk just like he walked.
7Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning. 8Again, I write a new commandment to you, which is true in him and in you, because the darkness is passing away and the true light already shines. 9He who says he is in the light and hates his brother is in the darkness even until now. 10He who loves his brother remains in the light, and there is no occasion for stumbling in him. 11But he who hates his brother is in the darkness, and walks in the darkness, and doesn’t know where he is going, because the darkness has blinded his eyes.
12I write to you, little children, because your sins are forgiven you for his name’s sake.
13I write to you, fathers, because you know him who is from the beginning.
I write to you, young men, because you have overcome the evil one.
I write to you, little children, because you know the Father.
14I have written to you, fathers, because you know him who is from the beginning.
I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.
15Don’t love the world or the things that are in the world. If anyone loves the world, the Father’s love isn’t in him. 16For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s. 17The world is passing away with its lusts, but he who does God’s will remains forever.
18Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the final hour. 19They went out from us, but they didn’t belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us. 20You have an anointing from the Holy One, and you all have knowledge. 21I have not written to you because you don’t know the truth, but because you know it, and because no lie is of the truth. 22Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son. 23Whoever denies the Son doesn’t have the Father. He who confesses the Son has the Father also.
24Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. 25This is the promise which he promised us, the eternal life.
26These things I have written to you concerning those who would lead you astray. 27As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him.
28Now, little children, remain in him, that when he appears, we may have boldness and not be ashamed before him at his coming. 29If you know that he is righteous, you know that everyone who practices righteousness has been born of him.
In recent years, I have met believers who maintain that as new creations in Christ, we have no real duty to strive to “do better” to live a life of holiness. They claim this for several reasons. First, they claim that since the Bible says we’ve been made holy (sanctified), then we essentially are sinless. They don’t use those words, but that is the essence of what they are saying. This is a very dangerous teaching because it insinuates that grace results in no need to exert any effort to live in a manner worthy of our calling (Ephesians 4:1). If we don’t need to do something to live in a manner worthy of our calling, why does Paul tell us to do so?
These sweet Christians are mired in the misunderstanding that words can be used in different ways. When I say I love salmon and I love my wife, I am saying two very different things. The word sanctification is used in various ways in scripture. When scripture tells us that we are sanctified in Christ, it is speaking to the fact that we have been justified (1 Corinthians 6:11), meaning our sins have been paid for on the cross and we have been “set apart.” Jesus took the penalty of our sin on Himself. Secondly, they maintain that it is too stressful to have to “strive for” holiness, and that it somehow runs counter to the whole business of sanctification and grace. This “striving” is indeed work, but it is fundamentally the work of surrender. Paul tells the saints in Rome, “present your bodies as a living sacrifice.” This means giving up your own agenda and asking God to replace it with His agenda.
This second type of sanctification is what Paul is talking about when he says to work out our salvation with fear and trembling. It is the exhortation to engage in sanctified (holy) living actively. This exhortation is repeated in 1 John 2:27, John 14:15, James 1:22, Romans 6:22, and many others. I think “working out your salvation with fear and trembling” is succinctly stated in Colossians 1:10. Paul urges, “So as to walk in a manner worthy of the Lord, fully pleasing to him; bearing fruit in every good work and increasing in the knowledge of God.” Walking in a manner is not something you are, but something you do. And, you and I can only do this successfully in and through the power of the Holy Spirit.
The beautiful part is that as you choose to walk worthy of your calling, God will enable you and empower you to do so. Paul adds that as you work out this salvation with fear and trembling, it will be God who is working in and through you to do that which pleases Him. Don’t get hung up on this. Don’t overthink it. This is not an admonition to work for your salvation. It is an admonition to consciously move out of the way and let God have His way with you. He desires to work in you as He wills for His good pleasure.