1It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father’s wife. 2You are arrogant, and didn’t mourn instead, that he who had done this deed might be removed from among you. 3For I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing. 4In the name of our Lord Jesus Christ, when you are gathered together with my spirit with the power of our Lord Jesus Christ, 5you are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6Your boasting is not good. Don’t you know that a little yeast leavens the whole lump? 7Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place. 8Therefore let’s keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.
9I wrote to you in my letter to have no company with sexual sinners; 10yet not at all meaning with the sexual sinners of this world, or with the covetous and extortionists, or with idolaters, for then you would have to leave the world. 11But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortionist. Don’t even eat with such a person. 12For what do I have to do with also judging those who are outside? Don’t you judge those who are within? 13But those who are outside, God judges. “Put away the wicked man from among yourselves.”
The biblical text in the translation used with the HVSB has "day of Christ," but this is reflected in later manuscripts of the New Testament. The earlier reading is "day of the Lord" and is to be preferred in 2 Thessalonians 2:2. The day of the Lord is a phrase used several times in the Bible and speaks of a time of God's judgment over a disobedient people.1 The coming of Christ is a term used to refer to the coming of Christ for His church. This is the focus of Paul's presentation in 2 Thessalonians 2:1, a term found throughout 1 Thessalonians (cf. 1 Thess 1:10; 2:19, 20; 3:13; 4:13, 14, 15, 16, 17, 18; 5:23). A letter was delivered to the church at Thessalonica (or someone passed a supposed statement from Paul) that said the day of judgment had already arrived, and this concerned the believers (shaken or troubled) whom Paul had taught. Paul corrects this incorrect teaching by explaining how the Thessalonian believers can be relieved of such teaching by recognizing that the day of God's wrath on the earth had not arrived and would only occur after the coming of the Lord for His people (see 1 Thess 1:10; 2 Thess 2:3).
See Old Testament: Isa 13:6; Ezek 30:3; Joel 2:1; Joel 3:14, and in the New Testament: Acts 2:20; 1 Corinthians 5:5; 2 Corinthians 1:14; 1 Thess 5:2; 2 Thess 2:2; 2 Pet 3:10. ↩︎