1So let a man think of us as Christ’s servants and stewards of God’s mysteries. 2Here, moreover, it is required of stewards that they be found faithful. 3But with me it is a very small thing that I should be judged by you, or by a human court. Yes, I don’t even judge my own self. 4For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord. 5Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts. Then each man will get his praise from God.
6Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another. 7For who makes you different? And what do you have that you didn’t receive? But if you did receive it, why do you boast as if you had not received it?
8You are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you! 9For I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men. 10We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor. 11Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place. 12We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure. 13Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.
14I don’t write these things to shame you, but to admonish you as my beloved children. 15For though you have ten thousand tutors in Christ, you don’t have many fathers. For in Christ Jesus, I became your father through the Good News. 16I beg you therefore, be imitators of me. 17Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ, even as I teach everywhere in every assembly. 18Now some are puffed up, as though I were not coming to you. 19But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power. 20For God’s Kingdom is not in word, but in power. 21What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?
Love (Gk. ἀγαπάω, agapao, ἀγάπη, agape). (17:26; Jn 3:16; Rom 5:8, 1 John 2:5, 15) Strong’s 26
The verb and noun forms of this word are each used well over 100 times in the NT, so it is a fairly common word. It is used commonly outside both the NT and Christian literature as well. In non-Christian literature, this word is used much like the term “love” in English, referring to affection for people, things, etc. Christians adopted this word, following Jesus’ use of it, and gave it a narrower and more particular meaning, “divine love.” It is always used in this particularly Christian way in the NT. Divine love is always sourced in God, and is an expected expression of a Christian’s love for God and other Christians. The essence of this divine love is that it affirms eternal and infinite value. When the NT forbids this love, it always has a temporal object in mind (e.g. honored seats, the world). When it encourages it, there is always an object of eternal and infinite value in view, that is, God or humans. Finite human beings are of infinite value simply because God created them in His own image, forever. God affirms that His image, a human being, is of infinite and eternal value (John 3:16). Christians, likewise, must make the same affirmation of love with respect to every human being, especially believers (1 John 4:7, 8).