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1Benjamin became the father of Bela his firstborn, Ashbel the second, Aharah the third, 2Nohah the fourth, and Rapha the fifth. 3Bela had sons: Addar, Gera, Abihud, 4Abishua, Naaman, Ahoah, 5Gera, Shephuphan, and Huram. 6These are the sons of Ehud. These are the heads of fathers’ households of the inhabitants of Geba, who were carried captive to Manahath: 7Naaman, Ahijah, and Gera, who carried them captive; and he became the father of Uzza and Ahihud.

8Shaharaim became the father of children in the field of Moab, after he had sent them away. Hushim and Baara were his wives. 9By Hodesh his wife, he became the father of Jobab, Zibia, Mesha, Malcam, 10Jeuz, Shachia, and Mirmah. These were his sons, heads of fathers’ households. 11By Hushim, he became the father of Abitub and Elpaal. 12The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod, with its towns; 13and Beriah and Shema, who were heads of fathers’ households of the inhabitants of Aijalon, who put to flight the inhabitants of Gath; 14and Ahio, Shashak, Jeremoth, 15Zebadiah, Arad, Eder, 16Michael, Ishpah, Joha, the sons of Beriah, 17Zebadiah, Meshullam, Hizki, Heber, 18Ishmerai, Izliah, Jobab, the sons of Elpaal, 19Jakim, Zichri, Zabdi, 20Elienai, Zillethai, Eliel, 21Adaiah, Beraiah, Shimrath, the sons of Shimei, 22Ishpan, Eber, Eliel, 23Abdon, Zichri, Hanan, 24Hananiah, Elam, Anthothijah, 25Iphdeiah, Penuel, the sons of Shashak, 26Shamsherai, Shehariah, Athaliah, 27Jaareshiah, Elijah, Zichri, and the sons of Jeroham. 28These were heads of fathers’ households throughout their generations, chief men. These lived in Jerusalem.

29The father of Gibeon, whose wife’s name was Maacah, lived in Gibeon 30with his firstborn son Abdon, Zur, Kish, Baal, Nadab, 31Gedor, Ahio, Zecher, 32and Mikloth, who became the father of Shimeah. They also lived with their families in Jerusalem, near their relatives. 33Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal. 34The son of Jonathan was Merib-baal. Merib-baal became the father of Micah. 35The sons of Micah: Pithon, Melech, Tarea, and Ahaz. 36Ahaz became the father of Jehoaddah. Jehoaddah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza. 37Moza became the father of Binea. Raphah was his son, Eleasah his son, and Azel his son. 38Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel. 39The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third. 40The sons of Ulam were mighty men of valor, archers, and had many sons, and grandsons, one hundred fifty. All these were of the sons of Benjamin.

Person

James (Brother of Jesus)

Biography | Hershel Wayne House

There are several people mentioned in the New Testament named James. The name "Jacob" is a Latinized version of Yakob - or Jacob, a very common Jewish name. Here, the person in question is the brother of Jesus. In order to distinguish him from the other people named James in the NT, the early Church gave him the moniker "the Just." Although the Church later argued that James was the son of Joseph through a marriage previous to Mary or that "brother" actually means "cousin" (owing to the belief that Mary was a perpetual virgin), the Bible gives no indication that he was not the natural son of Joseph and Mary, and the actual brother of the Lord Jesus.

Almost nothing is known of James' early life. He grew up in Nazareth, and at first apparently did not believe (Mark 3:31-35; John 7:5). After the death and resurrection of Jesus, James became a leader of the church in Jerusalem. Paul is reported to have met with James just after his conversion (Gal 1:18-20), and later Paul mentions James among the "pillars" of the church who "recognized the grace" of his call (Gal 2:9-10). James was also present at the Council of Jerusalem that decided Gentiles did not need to become Jews in order to follow Jesus (Acts 15:1-30). Finally, before Paul's arrest in Jerusalem, he met with James and "all the elders" (Acts 21:17-25). According to both Josephus and other early Church historians, James was martyred around A.D. 62 by being thrown from the "pinnacle of the Temple" and then stoned to death. He was said to have been buried and "his monument" was still present "by the temple" in the 4th century A.D.

In 2002 it was announced that an ossuary (bone box) had been found bearing the inscription, written in Aramaic, "James, son of Joseph, brother of Jesus." Although its authenticity has been challenged by some skeptics, experts have demonstrated that it is almost certainly authentic. Although the names "James (Yakob), "Joseph (Yoseph)," and "Jesus (Yeshua)" were very common in first century Judea, the specific combination written on the ossuary is unique, making the probability that it is indeed James' very high.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.