1Of the sons of Issachar: Tola, Puah, Jashub, and Shimron, four. 2The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel, heads of their fathers’ houses, of Tola; mighty men of valor in their generations. Their number in the days of David was twenty-two thousand six hundred. 3The son of Uzzi: Izrahiah. The sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah, five; all of them chief men. 4With them, by their generations, after their fathers’ houses, were bands of the army for war, thirty-six thousand; for they had many wives and sons. 5Their brothers among all the families of Issachar, mighty men of valor, listed in all by genealogy, were eighty-seven thousand.

6The sons of Benjamin: Bela, Becher, and Jediael, three. 7The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, five; heads of fathers’ houses, mighty men of valor; and they were listed by genealogy twenty-two thousand thirty-four. 8The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these were the sons of Becher. 9They were listed by genealogy, after their generations, heads of their fathers’ houses, mighty men of valor, twenty thousand two hundred. 10The son of Jediael: Bilhan. The sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. 11All these were sons of Jediael, according to the heads of their fathers’ households, mighty men of valor, seventeen thousand two hundred, who were able to go out in the army for war. 12So were Shuppim, Huppim, the sons of Ir, Hushim, and the sons of Aher.

13The sons of Naphtali: Jahziel, Guni, Jezer, Shallum, and the sons of Bilhah.

14The sons of Manasseh: Asriel, whom his concubine the Aramitess bore. She bore Machir the father of Gilead. 15Machir took a wife of Huppim and Shuppim, whose sister’s name was Maacah. The name of the second was Zelophehad; and Zelophehad had daughters. 16Maacah the wife of Machir bore a son, and she named him Peresh. The name of his brother was Sheresh; and his sons were Ulam and Rakem. 17The sons of Ulam: Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh. 18His sister Hammolecheth bore Ishhod, Abiezer, and Mahlah. 19The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.

20The sons of Ephraim: Shuthelah, Bered his son, Tahath his son, Eleadah his son, Tahath his son, 21Zabad his son, Shuthelah his son, Ezer, and Elead, whom the men of Gath who were born in the land killed, because they came down to take away their livestock. 22Ephraim their father mourned many days, and his brothers came to comfort him. 23He went in to his wife, and she conceived and bore a son, and he named him Beriah, because there was trouble with his house. 24His daughter was Sheerah, who built Beth Horon the lower and the upper, and Uzzen Sheerah. 25Rephah was his son, Resheph his son, Telah his son, Tahan his son, 26Ladan his son, Ammihud his son, Elishama his son, 27Nun his son, and Joshua his son. 28Their possessions and settlements were Bethel and its towns, and eastward Naaran, and westward Gezer with its towns; Shechem also and its towns, to Azzah and its towns; 29and by the borders of the children of Manasseh, Beth Shean and its towns, Taanach and its towns, Megiddo and its towns, and Dor and its towns. The children of Joseph the son of Israel lived in these.

30The sons of Asher: Imnah, Ishvah, Ishvi, and Beriah. Serah was their sister. 31The sons of Beriah: Heber and Malchiel, who was the father of Birzaith. 32Heber became the father of Japhlet, Shomer, Hotham, and Shua their sister. 33The sons of Japhlet: Pasach, Bimhal, and Ashvath. These are the children of Japhlet. 34The sons of Shemer: Ahi, Rohgah, Jehubbah, and Aram. 35The sons of Helem his brother: Zophah, Imna, Shelesh, and Amal. 36The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah, 37Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. 38The sons of Jether: Jephunneh, Pispa, and Ara. 39The sons of Ulla: Arah, Hanniel, and Rizia. 40All these were the children of Asher, heads of the fathers’ houses, choice and mighty men of valor, chief of the princes. The number of them listed by genealogy for service in war was twenty-six thousand men.

Person

James (Brother of Jesus)

Father Joseph (Mary's Husband)

Mother Mary (Mother of Jesus)

Siblings Jesus Christ Joses Jude Simon

Biography | Hershel Wayne House

There are several people mentioned in the New Testament named James. The name "Jacob" is a Latinized version of Yakob - or Jacob, a very common Jewish name. Here, the person in question is the brother of Jesus. In order to distinguish him from the other people named James in the NT, the early Church gave him the moniker "the Just." Although the Church later argued that James was the son of Joseph through a marriage previous to Mary or that "brother" actually means "cousin" (owing to the belief that Mary was a perpetual virgin), the Bible gives no indication that he was not the natural son of Joseph and Mary, and the actual brother of the Lord Jesus.

Almost nothing is known of James' early life. He grew up in Nazareth, and at first apparently did not believe (Mark 3:31-35; John 7:5). After the death and resurrection of Jesus, James became a leader of the church in Jerusalem. Paul is reported to have met with James just after his conversion (Gal 1:18-20), and later Paul mentions James among the "pillars" of the church who "recognized the grace" of his call (Gal 2:9-10). James was also present at the Council of Jerusalem that decided Gentiles did not need to become Jews in order to follow Jesus (Acts 15:1-30). Finally, before Paul's arrest in Jerusalem, he met with James and "all the elders" (Acts 21:17-25). According to both Josephus and other early Church historians, James was martyred around A.D. 62 by being thrown from the "pinnacle of the Temple" and then stoned to death. He was said to have been buried and "his monument" was still present "by the temple" in the 4th century A.D.

In 2002 it was announced that an ossuary (bone box) had been found bearing the inscription, written in Aramaic, "James, son of Joseph, brother of Jesus." Although its authenticity has been challenged by some skeptics, experts have demonstrated that it is almost certainly authentic. Although the names "James (Yakob), "Joseph (Yoseph)," and "Jesus (Yeshua)" were very common in first century Judea, the specific combination written on the ossuary is unique, making the probability that it is indeed James' very high.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.