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1Of the sons of Issachar: Tola, Puah, Jashub, and Shimron, four. 2The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel, heads of their fathers’ houses, of Tola; mighty men of valor in their generations. Their number in the days of David was twenty-two thousand six hundred. 3The son of Uzzi: Izrahiah. The sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah, five; all of them chief men. 4With them, by their generations, after their fathers’ houses, were bands of the army for war, thirty-six thousand; for they had many wives and sons. 5Their brothers among all the families of Issachar, mighty men of valor, listed in all by genealogy, were eighty-seven thousand.

6The sons of Benjamin: Bela, Becher, and Jediael, three. 7The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, five; heads of fathers’ houses, mighty men of valor; and they were listed by genealogy twenty-two thousand thirty-four. 8The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these were the sons of Becher. 9They were listed by genealogy, after their generations, heads of their fathers’ houses, mighty men of valor, twenty thousand two hundred. 10The son of Jediael: Bilhan. The sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. 11All these were sons of Jediael, according to the heads of their fathers’ households, mighty men of valor, seventeen thousand two hundred, who were able to go out in the army for war. 12So were Shuppim, Huppim, the sons of Ir, Hushim, and the sons of Aher.

13The sons of Naphtali: Jahziel, Guni, Jezer, Shallum, and the sons of Bilhah.

14The sons of Manasseh: Asriel, whom his concubine the Aramitess bore. She bore Machir the father of Gilead. 15Machir took a wife of Huppim and Shuppim, whose sister’s name was Maacah. The name of the second was Zelophehad; and Zelophehad had daughters. 16Maacah the wife of Machir bore a son, and she named him Peresh. The name of his brother was Sheresh; and his sons were Ulam and Rakem. 17The sons of Ulam: Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh. 18His sister Hammolecheth bore Ishhod, Abiezer, and Mahlah. 19The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.

20The sons of Ephraim: Shuthelah, Bered his son, Tahath his son, Eleadah his son, Tahath his son, 21Zabad his son, Shuthelah his son, Ezer, and Elead, whom the men of Gath who were born in the land killed, because they came down to take away their livestock. 22Ephraim their father mourned many days, and his brothers came to comfort him. 23He went in to his wife, and she conceived and bore a son, and he named him Beriah, because there was trouble with his house. 24His daughter was Sheerah, who built Beth Horon the lower and the upper, and Uzzen Sheerah. 25Rephah was his son, Resheph his son, Telah his son, Tahan his son, 26Ladan his son, Ammihud his son, Elishama his son, 27Nun his son, and Joshua his son. 28Their possessions and settlements were Bethel and its towns, and eastward Naaran, and westward Gezer with its towns; Shechem also and its towns, to Azzah and its towns; 29and by the borders of the children of Manasseh, Beth Shean and its towns, Taanach and its towns, Megiddo and its towns, and Dor and its towns. The children of Joseph the son of Israel lived in these.

30The sons of Asher: Imnah, Ishvah, Ishvi, and Beriah. Serah was their sister. 31The sons of Beriah: Heber and Malchiel, who was the father of Birzaith. 32Heber became the father of Japhlet, Shomer, Hotham, and Shua their sister. 33The sons of Japhlet: Pasach, Bimhal, and Ashvath. These are the children of Japhlet. 34The sons of Shemer: Ahi, Rohgah, Jehubbah, and Aram. 35The sons of Helem his brother: Zophah, Imna, Shelesh, and Amal. 36The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah, 37Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. 38The sons of Jether: Jephunneh, Pispa, and Ara. 39The sons of Ulla: Arah, Hanniel, and Rizia. 40All these were the children of Asher, heads of the fathers’ houses, choice and mighty men of valor, chief of the princes. The number of them listed by genealogy for service in war was twenty-six thousand men.

Person

God

Also called LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.