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1The sons of Levi: Gershon, Kohath, and Merari. 2The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. 3The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. 4Eleazar became the father of Phinehas, Phinehas became the father of Abishua, 5Abishua became the father of Bukki. Bukki became the father of Uzzi. 6Uzzi became the father of Zerahiah. Zerahiah became the father of Meraioth. 7Meraioth became the father of Amariah. Amariah became the father of Ahitub. 8Ahitub became the father of Zadok. Zadok became the father of Ahimaaz. 9Ahimaaz became the father of Azariah. Azariah became the father of Johanan. 10Johanan became the father of Azariah, who executed the priest’s office in the house that Solomon built in Jerusalem. 11Azariah became the father of Amariah. Amariah became the father of Ahitub. 12Ahitub became the father of Zadok. Zadok became the father of Shallum. 13Shallum became the father of Hilkiah. Hilkiah became the father of Azariah. 14Azariah became the father of Seraiah. Seraiah became the father of Jehozadak. 15Jehozadak went into captivity when Yahweh carried Judah and Jerusalem away by the hand of Nebuchadnezzar.

16The sons of Levi: Gershom, Kohath, and Merari. 17These are the names of the sons of Gershom: Libni and Shimei. 18The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. 19The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their fathers’ households. 20Of Gershom: Libni his son, Jahath his son, Zimmah his son, 21Joah his son, Iddo his son, Zerah his son, and Jeatherai his son. 22The sons of Kohath: Amminadab his son, Korah his son, Assir his son, 23Elkanah his son, Ebiasaph his son, Assir his son, 24Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. 25The sons of Elkanah: Amasai and Ahimoth. 26As for Elkanah, the sons of Elkanah: Zophai his son, Nahath his son, 27Eliab his son, Jeroham his son, and Elkanah his son. 28The sons of Samuel: the firstborn, Joel, and the second, Abijah. 29The sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son, 30Shimea his son, Haggiah his son, Asaiah his son.

31These are they whom David set over the service of song in Yahweh’s house after the ark came to rest there. 32They ministered with song before the tabernacle of the Tent of Meeting until Solomon had built Yahweh’s house in Jerusalem. They performed the duties of their office according to their order. 33These are those who served, and their sons. Of the sons of the Kohathites: Heman the singer, the son of Joel, the son of Samuel, 34the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah, 35the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai, 36the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah, 37the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah, 38the son of Izhar, the son of Kohath, the son of Levi, the son of Israel. 39His brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea, 40the son of Michael, the son of Baaseiah, the son of Malchijah, 41the son of Ethni, the son of Zerah, the son of Adaiah, 42the son of Ethan, the son of Zimmah, the son of Shimei, 43the son of Jahath, the son of Gershom, the son of Levi. 44On the left hand their brothers the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch, 45the son of Hashabiah, the son of Amaziah, the son of Hilkiah, 46the son of Amzi, the son of Bani, the son of Shemer, 47the son of Mahli, the son of Mushi, the son of Merari, the son of Levi. 48Their brothers the Levites were appointed for all the service of the tabernacle of God’s house. 49But Aaron and his sons offered on the altar of burnt offering, and on the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.

50These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, 51Bukki his son, Uzzi his son, Zerahiah his son, 52Meraioth his son, Amariah his son, Ahitub his son, 53Zadok his son, and Ahimaaz his son. 54Now these are their dwelling places according to their encampments in their borders: to the sons of Aaron, of the families of the Kohathites (for theirs was the first lot), 55to them they gave Hebron in the land of Judah, and its pasture lands around it; 56but the fields of the city and its villages, they gave to Caleb the son of Jephunneh. 57To the sons of Aaron they gave the cities of refuge, Hebron, Libnah also with its pasture lands, Jattir, Eshtemoa with its pasture lands, 58Hilen with its pasture lands, Debir with its pasture lands, 59Ashan with its pasture lands, and Beth Shemesh with its pasture lands; 60and out of the tribe of Benjamin, Geba with its pasture lands, Allemeth with its pasture lands, and Anathoth with its pasture lands. All their cities throughout their families were thirteen cities.

61To the rest of the sons of Kohath were given by lot, out of the family of the tribe, out of the half-tribe, the half of Manasseh, ten cities. 62To the sons of Gershom, according to their families, out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities. 63To the sons of Merari were given by lot, according to their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities. 64The children of Israel gave to the Levites the cities with their pasture lands. 65They gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities which are mentioned by name.

66Some of the families of the sons of Kohath had cities of their borders out of the tribe of Ephraim. 67They gave to them the cities of refuge, Shechem in the hill country of Ephraim with its pasture lands and Gezer with its pasture lands, 68Jokmeam with its pasture lands, Beth Horon with its pasture lands, 69Aijalon with its pasture lands, Gath Rimmon with its pasture lands; 70and out of the half-tribe of Manasseh, Aner with its pasture lands, and Bileam with its pasture lands, for the rest of the family of the sons of Kohath.

71To the sons of Gershom were given, out of the family of the half-tribe of Manasseh, Golan in Bashan with its pasture lands, and Ashtaroth with its pasture lands; 72and out of the tribe of Issachar, Kedesh with its pasture lands, Daberath with its pasture lands, 73Ramoth with its pasture lands, and Anem with its pasture lands; 74and out of the tribe of Asher, Mashal with its pasture lands, Abdon with its pasture lands, 75Hukok with its pasture lands, and Rehob with its pasture lands; 76and out of the tribe of Naphtali, Kedesh in Galilee with its pasture lands, Hammon with its pasture lands, and Kiriathaim with its pasture lands.

77To the rest of the Levites, the sons of Merari, were given, out of the tribe of Zebulun, Rimmono with its pasture lands, and Tabor with its pasture lands; 78and beyond the Jordan at Jericho, on the east side of the Jordan, were given them out of the tribe of Reuben: Bezer in the wilderness with its pasture lands, Jahzah with its pasture lands, 79Kedemoth with its pasture lands, and Mephaath with its pasture lands; 80and out of the tribe of Gad, Ramoth in Gilead with its pasture lands, Mahanaim with its pasture lands, 81Heshbon with its pasture lands, and Jazer with its pasture lands.

Person

Jesus Christ

Also called Lord, Son, Lamb, Saviour, God, Holy, Word, JESUS, prophet, master, Light, Prince, Master, Branch, Immanuel, root, Judge, Emmanuel, Sun, King, BRANCH, Messiah, LORD, Wonderful, Counsellor, Prophet, Sceptre, Star, Shiloh
Lived
4 BC – AD 30 (approximate)
Born
Bethlehem
Died
Jerusalem

The Word

Word Study | Hershel Wayne House
λόγος lógos ·Strong's G3056

This is the word from which we get our English word “logic,” but to read that meaning from English back into the first century use of this Greek word would be anachronistic and inappropriate. This word, λόγος (logos), is used over three hundred times in the NT. In one category of uses, it refers to 1) an expression of the mind, 2) a statement or discussion, 3) a “word,” or a matter or thing under discussion and 4) extending of the previous meaning, simply a “thing.” In another category, it is used for a “mathematical computation,” “reckoning” or “settlement of an account.” Finally, it is used for the second person of the Trinity as the “expression” or “revelation” of God. Jesus is by choice and destiny Savior; He is by nature the revelation of God. In the progress of revelation from Job and Genesis forward, the “Word,” the incarnate Jesus, is the best and most complete revelation of God to date. The next progression or improvement in revelation will be at the revelation of Jesus Christ when He comes again. In John 1, the apostle does not specifically identify that the subject of his writing is Jesus until 1:17. John refers to his subject at first only as the word, then creator, then light, then the one who came, then the word become flesh, then finally as Jesus Christ. Most foundationally, the “Word” is the second person of the Trinity. He is the express revelation of God in the most personal and intimate way, since He reveals God, while being God. John’s grammar in 1:1 asserts first the eternality of the Word (at the beginning [of time and creation], the Word already was), secondly the interrelatedness of the first and second persons of the Trinity (the Word was in a face-to-face relationship with God) and thirdly the divinity of the “Word” (and the Word was divine). The Word is Jesus, the personal expression of divinity, God’s best revelation yet.

Jesus

Word Study | Steve Stanley • Hershel Wayne House
Ἰησοῦς Iēsoûs ·Strong's G2424

The name “Jesus” finds its origin in the Hebrew word יֵשׁוּעַ (Yeshua), a later form of the word יְהֹושׁוּעַ (Yehoshua), “Joshua”—Jesus and Joshua share the same name in the Greek NT (cf. Luke 3:29; Acts 7:45; Heb 4:8). The English word “Jesus” comes from the Greek transliteration of the Hebrew Yeshua. The Hebrew meaning of the name is “Yahweh is salvation,” most appropriate for Jesus. Matthew 1:21 shows that God makes a deliberate connection between the naming of Jesus and His role as Savior. Jesus is Savior. This name was common among Jews, apparently naming their sons after Joshua. The connection of Jesus and Joshua by name in the Bible is not coincidental either, as Joshua in his role in the conquest of the Promised Land serves as a type, or foreshadowing of Jesus and His role in providing believers salvation and access to heaven.

The Hebrew word Yeshua is transliterated as Iesous in Greek and Jesus in English, as the chart reveals.

Transliteration of the Name Jesus into English

Transliteration of the Name Jesus into English

Christ

Word Study | Hershel Wayne House
Χριστός Christós ·Strong's G5547

Christ is one of the most familiar names for Jesus and these two names occur together in the NT almost 500 times. It is the Greek word for the Hebrew משיח, (mashiach, Messiah in English) and means anointed one, king or messiah. Jesus is the promised Messiah, the offered King of Israel and, ultimately, the king over all of God’s kingdom. This term harkens back to the anointed kings of Israel, who were all types, foreshadowing Jesus as the Christ, the high king of Israel and the supreme ruler of the universe, who currently sits at the right hand of the Father. As Lord over the church, Jesus is our King (Rom 5:1), the promised Messiah who reigns over His people in the “times of the Gentiles.”

Immanuel

Word Study | Hershel Wayne House | Nazareth
Ἐμμανουήλ Emmanouḗl ·Strong's G1694עִמָּנוּאֵל ʻImmânûwʼêl ·Strong's H6005

The prophet Isaiah, when speaking to King Ahaz of Yahweh's deliverance for Judah, prophesied that a future virgin would give birth to a son, and that this son's name was Immanuel, God is with us. The apostle Matthew, when seeking to identify Jesus as the fulfillment of that Isaianic prophecy quotes that text regarding the virgin Mary's boy Jesus, that he would save His people from their sins. When Isaiah told Ahaz that the king could ask God for a sign of his deliverance from the kings Rezin of Aram and Pekah of Israel, no matter how magnificent the request. After Ahaz refused to do so, Isaiah spoke of a future deliverance as well that would be given by God of His ultimate deliverance, that of Immanuel being with His people.

Biography | Hershel Wayne House

The Apostle John says that if one was to attempt to write down everything Jesus said and did, “that even the world itself could not contain the books that should be written” (John 21:25). Jesus, as a member of the Trinity, was active long before He came to earth in the form of man. As the eternal Son, Jesus was the force behind creation (John 1:3, Col 1:16) and is actively holding creation together (Col 1:17). Prior to the earthly life of God the Son, the majority of conservative biblical scholars believe that He appeared as the Angel of Yahweh, who was seen a number of times in the Old Testament (Gen 16, 22; Num 22; Jdgs 2, 6, 13; 1 Kng 19; etc). At the incarnation, the Son actually took upon Himself a human nature (Phil 2:5-8; Gal 4:4). The divine person joined with the human nature, creating one person in two natures. He is called “the Word,” the “Son of Man,” and the “Son of God” in the Gospels. He was born to the Virgin Mary in Bethlehem and grew up in Nazareth, was baptized by John the Baptist, and ministered to all of Israel. While on earth, Jesus’ ministry consisted of preaching the Kingdom of God, calling people to faith, healing, forgiving sins, creating disciples and preaching about the Kingdom of Heaven (Matt 11:5; Mark 3:13-19; Matt 4:7). Through His death and resurrection He gave humans full access to God and became a surety of God’s best (Rom 10:9; Heb 4:16, 7:22; Eph 1:5). Since His resurrection, He has been building a room in the Father’s house for each believer, where they will join Him as His Bride (John 14:2-3; Eph 5:23-27) at the rapture. Jesus is our advocate and defender before the Father God (Rom 8:34; Heb 7:25; 1 John 2:1). He will come again for His own (John 14:3), and again as the commander of the armies of the Lord who will defeat Satan and his minions, and inaugurate the eternal Kingdom of God.

The Name Jesus

Word Study | Steve Stanley
Ἰησοῦς Iēsoûs ·Strong's G2424

The name “Jesus” finds its origin in the Hebrew word יֵשׁוּעַ (Yeshua), a later form of the wordיְהֹושׁוּעַ (Yehoshua), “Joshua”—Jesus and Joshua share the same name in the Greek NT (cf. Luke 3:29; Acts 7:45; Heb 4:8). The English word “Jesus” comes from the Greek transliteration of the Hebrew Yeshua. The Hebrew meaning of the name is “Yahweh is salvation,” most appropriate for Jesus. Matthew 1:21 shows that God makes a deliberate connection between the naming of Jesus and His role as savior. Jesus is the Savior. This name was common among Jews, apparently naming their sons after Joshua. The connection of Jesus and Joshua by name in the Bible is not coincidental either, as Joshua in his role in the conquest of the Promised Land serves as a type, or foreshadowing of Jesus and His role in providing believers' salvation and access to heaven.

Christ (Messiah)

Word Study | Steve P Sullivan
Χριστός Christós ·Strong's G5547

Christ is one of the most familiar names for Jesus and these two names occur together in the NT almost 500 times. It is the Greek word transliterated from the Hebrew משיח, (mashiach, Messiah in English) and means anointed one, king or messiah. Biblical scholars generally acknowledge that Christ, or Messiah, is not a name per se in the New Testament but the title for Jesus—Jesus the Messiah. He is the promised Messiah of God, the offered King of Israel and, ultimately, the king over all of God’s kingdom. This term harkens back to the anointed kings of Israel, who were all types, foreshadowing Jesus as the Christ, the high king of Israel and the supreme ruler of the universe, who currently sits at the right hand of the Father. As Lord over the church, Jesus is our King (Rom 5:21), the promised Messiah who reigns over the church in the “times of the Gentiles” and over the whole earth, when He reigns as David's Son.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.