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1The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. 2Reaiah the son of Shobal became the father of Jahath; and Jahath became the father of Ahumai and Lahad. These are the families of the Zorathites. 3These were the sons of the father of Etam: Jezreel, Ishma, and Idbash. The name of their sister was Hazzelelponi. 4Penuel was the father of Gedor and Ezer the father of Hushah. These are the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem. 5Ashhur the father of Tekoa had two wives, Helah and Naarah. 6Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. 7The sons of Helah were Zereth, Izhar, and Ethnan. 8Hakkoz became the father of Anub, Zobebah, and the families of Aharhel the son of Harum.

9Jabez was more honorable than his brothers. His mother named him Jabez, saying, “Because I bore him with sorrow.”

10Jabez called on the God of Israel, saying, “Oh that you would bless me indeed, and enlarge my border! May your hand be with me, and may you keep me from evil, that I may not cause pain!”

God granted him that which he requested.

11Chelub the brother of Shuhah became the father of Mehir, who was the father of Eshton. 12Eshton became the father of Beth Rapha, Paseah, and Tehinnah the father of Ir Nahash. These are the men of Recah. 13The sons of Kenaz: Othniel and Seraiah. The sons of Othniel: Hathath. 14Meonothai became the father of Ophrah: and Seraiah became the father of Joab the father of Ge Harashim, for they were craftsmen. 15The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam. The son of Elah: Kenaz. 16The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. 17The sons of Ezrah: Jether, Mered, Epher, and Jalon; and Mered’s wife bore Miriam, Shammai, and Ishbah the father of Eshtemoa. 18His wife the Jewess bore Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah. These are the sons of Bithiah the daughter of Pharaoh, whom Mered took. 19The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite. 20The sons of Shimon: Amnon, Rinnah, Ben Hanan, and Tilon. The sons of Ishi: Zoheth, and Ben Zoheth. 21The sons of Shelah the son of Judah: Er the father of Lecah, Laadah the father of Mareshah, and the families of the house of those who worked fine linen, of the house of Ashbea; 22and Jokim, and the men of Cozeba, and Joash, and Saraph, who had dominion in Moab, and Jashubilehem. These records are ancient. 23These were the potters, and the inhabitants of Netaim and Gederah; they lived there with the king for his work.

24The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul; 25Shallum his son, Mibsam his son, and Mishma his son. 26The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27Shimei had sixteen sons and six daughters; but his brothers didn’t have many children, and all their family didn’t multiply like the children of Judah. 28They lived at Beersheba, Moladah, Hazarshual, 29at Bilhah, at Ezem, at Tolad, 30at Bethuel, at Hormah, at Ziklag, 31at Beth Marcaboth, Hazar Susim, at Beth Biri, and at Shaaraim. These were their cities until David’s reign. 32Their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five cities; 33and all their villages that were around the same cities, as far as Baal. These were their settlements, and they kept their genealogy. 34Meshobab, Jamlech, Joshah the son of Amaziah, 35Joel, Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel, 36Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah— 38these mentioned by name were princes in their families. Their fathers’ houses increased greatly.

39They went to the entrance of Gedor, even to the east side of the valley, to seek pasture for their flocks. 40They found rich, good pasture, and the land was wide, and quiet, and peaceful, for those who lived there before were descended from Ham. 41These written by name came in the days of Hezekiah king of Judah, and struck their tents and the Meunim who were found there; and they destroyed them utterly to this day, and lived in their place, because there was pasture there for their flocks. 42Some of them, even of the sons of Simeon, five hundred men, went to Mount Seir, having for their captains Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. 43They struck the remnant of the Amalekites who escaped, and have lived there to this day.

Person

God

Also called LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.