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1The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. 2Reaiah the son of Shobal became the father of Jahath; and Jahath became the father of Ahumai and Lahad. These are the families of the Zorathites. 3These were the sons of the father of Etam: Jezreel, Ishma, and Idbash. The name of their sister was Hazzelelponi. 4Penuel was the father of Gedor and Ezer the father of Hushah. These are the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem. 5Ashhur the father of Tekoa had two wives, Helah and Naarah. 6Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. 7The sons of Helah were Zereth, Izhar, and Ethnan. 8Hakkoz became the father of Anub, Zobebah, and the families of Aharhel the son of Harum.

9Jabez was more honorable than his brothers. His mother named him Jabez, saying, “Because I bore him with sorrow.”

10Jabez called on the God of Israel, saying, “Oh that you would bless me indeed, and enlarge my border! May your hand be with me, and may you keep me from evil, that I may not cause pain!”

God granted him that which he requested.

11Chelub the brother of Shuhah became the father of Mehir, who was the father of Eshton. 12Eshton became the father of Beth Rapha, Paseah, and Tehinnah the father of Ir Nahash. These are the men of Recah. 13The sons of Kenaz: Othniel and Seraiah. The sons of Othniel: Hathath. 14Meonothai became the father of Ophrah: and Seraiah became the father of Joab the father of Ge Harashim, for they were craftsmen. 15The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam. The son of Elah: Kenaz. 16The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. 17The sons of Ezrah: Jether, Mered, Epher, and Jalon; and Mered’s wife bore Miriam, Shammai, and Ishbah the father of Eshtemoa. 18His wife the Jewess bore Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah. These are the sons of Bithiah the daughter of Pharaoh, whom Mered took. 19The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite. 20The sons of Shimon: Amnon, Rinnah, Ben Hanan, and Tilon. The sons of Ishi: Zoheth, and Ben Zoheth. 21The sons of Shelah the son of Judah: Er the father of Lecah, Laadah the father of Mareshah, and the families of the house of those who worked fine linen, of the house of Ashbea; 22and Jokim, and the men of Cozeba, and Joash, and Saraph, who had dominion in Moab, and Jashubilehem. These records are ancient. 23These were the potters, and the inhabitants of Netaim and Gederah; they lived there with the king for his work.

24The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul; 25Shallum his son, Mibsam his son, and Mishma his son. 26The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27Shimei had sixteen sons and six daughters; but his brothers didn’t have many children, and all their family didn’t multiply like the children of Judah. 28They lived at Beersheba, Moladah, Hazarshual, 29at Bilhah, at Ezem, at Tolad, 30at Bethuel, at Hormah, at Ziklag, 31at Beth Marcaboth, Hazar Susim, at Beth Biri, and at Shaaraim. These were their cities until David’s reign. 32Their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five cities; 33and all their villages that were around the same cities, as far as Baal. These were their settlements, and they kept their genealogy. 34Meshobab, Jamlech, Joshah the son of Amaziah, 35Joel, Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel, 36Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah— 38these mentioned by name were princes in their families. Their fathers’ houses increased greatly.

39They went to the entrance of Gedor, even to the east side of the valley, to seek pasture for their flocks. 40They found rich, good pasture, and the land was wide, and quiet, and peaceful, for those who lived there before were descended from Ham. 41These written by name came in the days of Hezekiah king of Judah, and struck their tents and the Meunim who were found there; and they destroyed them utterly to this day, and lived in their place, because there was pasture there for their flocks. 42Some of them, even of the sons of Simeon, five hundred men, went to Mount Seir, having for their captains Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. 43They struck the remnant of the Amalekites who escaped, and have lived there to this day.

Person

Abraham

Also called Abram
Lived
1997 BC – 1821 BC (approximate)
Born
Ur of the Chaldees
Father Terah
Spouse HagarKeturahSarah
Children Ishmael (Son of Hagar)MedanMidianZimranShuahJokshanIshbakIsaac
Siblings Haran (brother of Abraham)Nahor (brother of Abraham)
 Biography | Hershel Wayne House

The man Abram appears suddenly on the scene in the book of Genesis. He was born in the area around the modern Persian Gulf at Ur of the Chaldeans. According to Genesis 11:26, 27, his father was Terah (Gen 11:26, 27), and married the daughter of his father by someone other than his own mother (Gen 11:29). After being visited by the true God, who called him to leave his home in Ur and go to a place that God would lead him (Gen 12:1-3; Josh 24:3; Neh 9:7; Isa 51:2; Acts 7:2, 3),  he left his home in Ur, along with his father Terah, his wife, and other relatives, and moved to Haran (Gen 31; Neh 9:7; Acts 7:4). After residing in Haran for a period of time, Abram then moved to Canaan (Gen 12:4-6; Acts 7:4).

When Abram was initially called by God, God told him that the land to which he was being led would be given land from the river Euphrates, which includes the land Canaan (Gen 21:1, 7; 15:7-21; Ezek 33:24). Upon coming to Canaan, Abram moved to Bethel (house of God) (Gen 12:8), near the location of Ai, conquered later by Joshua. Between these cities, Abram and Lot looked toward the city of Sodom and the cities of the plain. 

Due to a famine in Canaan, Abram went to Egypt, where he revealed some weakness in his character. First, God had given Abram a promise of the land from which he left to go to Egypt, but he failed to trust in God's care for him and his family. Second, upon arriving in Egypt he identified Sarai as his sister, rather than his wife, which in one way was accurate since she was the daughter of Terah, the father of Abram, but his subterfuge caused a serious problem, in that Abram's wife was apparently attractive so he was taken into the home of the Pharaoh, who provided much wealth to Abram (Gen 12:10-20; 26:1).

Despite all of this, Abraham was chosen by God to be the father of many nations (Gen 12:3). We discover in Genesis 15 that the covenant he made with Abraham was unilateral and unconditional. His success would be based on the work of God.

Short Outline of Abraham's Life

Biblical verses that deal with Abraham, the Father of Nations

Copyright © 2026 Hershel Wayne House. All rights reserved.
 Biography | Hershel Wayne House

We first encounter Abraham (father of many nations) as Abram (great father) in Genesis 11:26-31. He was the son of Terah, brother of Nahor and Haran, and uncle of Lot. Abram's brother Haran died while Abram was still in Ur of the Chaldees (Gen 11:28), where he also married Sarai, his half-sister. We discover toward the end of Genesis 11 that his father Terah left Ur, and went to the land of Canaan, via a city named Haran, where Terah died.

The story of Abraham becomes important in chapter 12, in which we are introduced to important biblical characters, locations, and events that set the stage for the remainder of the Bible. Yahweh came to Abram and commanded him to go to a land that He would show him. In this passage, Yahweh sets forth a unilateral and unconditional covenant, in which He promised to make from him a great nation, make his name great, and through him bless all of the families of the earth.1

"Abraham (Abram) was first of the patriarchs, father of Isaac and Ishmael, grandfather of Jacob and the traditional ancestor of the Jewish people. Abraham (originally Abram, which means "exalted father") came from Ur in Mesopotamia. His father, Terah, took him (with his wife, Sarah, and his nephew, Lot) to Haran. God called Abraham to leave this new home and to find another home elsewhere in Canaan. After a brief stay in Egypt, Abraham settled near Hebron where he became involved in a local political quarrel when Lot was taken prisoner by an alliance of four eastern chieftains. Abraham launched a successful attack against this confederacy and on his victorious return encountered the mysterious Melchizedek, king of Salem, to whom he gave a tenth of all the spoil he had taken in the battle.

For many years of their marriage, he and Sarah were childless, but God assured Abraham that he would eventually become the father of a great nation. Sarah disbelieved and persuaded Abraham to beget a child by her maid, Hagar, who bore him his first son, Ishmael. When Abraham was ninety-nine years old, God appeared to him, and instituted with him a covenant of circumcision, giving him the new name of Abraham (meaning "father of a multitude") and told him that a son, to be named Isaac was shortly to be born to Sarah. When the boy was in his childhood, God ordered Abraham to take him up to a mountain in the land of Moriah and offer him up as a sacrificial victim. Abraham prepared to do so, but was prevented at the last moment from carrying out the sacrifice, and told that he would be blessed for his faithfulness in being ready to offer up his son.

When Sarah died Abraham bought the plot of ground (the field of Ephron in Machpelah) that became the burial place for many generations of his descendants. He subsequently made arrangements for the marriage of Isaac, and took another wife, Keturah, who bore him Zimran, Medan, Midian, Ishbak and Shuah. At the age of one hundred and seventy five, Abraham died and was buried in Machpelah.

The principal narrative of the part of Genesis dealing with Abraham's history is interrupted in various places by other stories involving the patriarch. These include the parallel stories of his sojourns in Egypt and in Gerar. On both occasions Abraham lied about his relations with Sarah, jeopardising the fulfilment of God's promise (as both Pharaoh and Abimelech intended to take Sarah for themselves), while protecting himself. Both times God intervened to save him from the consequences of his deception. In another story we read of Abraham's intercession on behalf of the cities of Sodom and Gomorrah, which were destroyed for their wickedness."2

  1. See Genesis 12:1 for an explanation of God's covenant with Abraham. ↩︎

  2. Based on the website Mini-Biografias de Personajes Biblicos Web de Recursos Cristianos) (trans. Mini-Biographies of Biblical Characters, Christian Resources Web). ↩︎

Copyright © 2026 Hershel Wayne House. All rights reserved.
Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.