1The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. 2Reaiah the son of Shobal became the father of Jahath; and Jahath became the father of Ahumai and Lahad. These are the families of the Zorathites. 3These were the sons of the father of Etam: Jezreel, Ishma, and Idbash. The name of their sister was Hazzelelponi. 4Penuel was the father of Gedor and Ezer the father of Hushah. These are the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem. 5Ashhur the father of Tekoa had two wives, Helah and Naarah. 6Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. 7The sons of Helah were Zereth, Izhar, and Ethnan. 8Hakkoz became the father of Anub, Zobebah, and the families of Aharhel the son of Harum.
9Jabez was more honorable than his brothers. His mother named him Jabez, saying, “Because I bore him with sorrow.”
10Jabez called on the God of Israel, saying, “Oh that you would bless me indeed, and enlarge my border! May your hand be with me, and may you keep me from evil, that I may not cause pain!”
God granted him that which he requested.
11Chelub the brother of Shuhah became the father of Mehir, who was the father of Eshton. 12Eshton became the father of Beth Rapha, Paseah, and Tehinnah the father of Ir Nahash. These are the men of Recah. 13The sons of Kenaz: Othniel and Seraiah. The sons of Othniel: Hathath. 14Meonothai became the father of Ophrah: and Seraiah became the father of Joab the father of Ge Harashim, for they were craftsmen. 15The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam. The son of Elah: Kenaz. 16The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. 17The sons of Ezrah: Jether, Mered, Epher, and Jalon; and Mered’s wife bore Miriam, Shammai, and Ishbah the father of Eshtemoa. 18His wife the Jewess bore Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah. These are the sons of Bithiah the daughter of Pharaoh, whom Mered took. 19The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite. 20The sons of Shimon: Amnon, Rinnah, Ben Hanan, and Tilon. The sons of Ishi: Zoheth, and Ben Zoheth. 21The sons of Shelah the son of Judah: Er the father of Lecah, Laadah the father of Mareshah, and the families of the house of those who worked fine linen, of the house of Ashbea; 22and Jokim, and the men of Cozeba, and Joash, and Saraph, who had dominion in Moab, and Jashubilehem. These records are ancient. 23These were the potters, and the inhabitants of Netaim and Gederah; they lived there with the king for his work.
24The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul; 25Shallum his son, Mibsam his son, and Mishma his son. 26The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27Shimei had sixteen sons and six daughters; but his brothers didn’t have many children, and all their family didn’t multiply like the children of Judah. 28They lived at Beersheba, Moladah, Hazarshual, 29at Bilhah, at Ezem, at Tolad, 30at Bethuel, at Hormah, at Ziklag, 31at Beth Marcaboth, Hazar Susim, at Beth Biri, and at Shaaraim. These were their cities until David’s reign. 32Their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five cities; 33and all their villages that were around the same cities, as far as Baal. These were their settlements, and they kept their genealogy. 34Meshobab, Jamlech, Joshah the son of Amaziah, 35Joel, Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel, 36Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah— 38these mentioned by name were princes in their families. Their fathers’ houses increased greatly.
39They went to the entrance of Gedor, even to the east side of the valley, to seek pasture for their flocks. 40They found rich, good pasture, and the land was wide, and quiet, and peaceful, for those who lived there before were descended from Ham. 41These written by name came in the days of Hezekiah king of Judah, and struck their tents and the Meunim who were found there; and they destroyed them utterly to this day, and lived in their place, because there was pasture there for their flocks. 42Some of them, even of the sons of Simeon, five hundred men, went to Mount Seir, having for their captains Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. 43They struck the remnant of the Amalekites who escaped, and have lived there to this day.
Bethlehem resides in the hill country of Judah on the ridge route between Jerusalem and Hebron. To the West of Bethlehem is ample agricultural land and to the east is the Judean Desert – good for shepherding--- which descends down to the Dead Sea. It may be that its location with good farming land brought about the name Beit Lechem – “house of bread,” or the name in Arabic related to shepherding, Beit Lacham, “house of meat.” Both traditions of farming and shepherding play an important place here in the Biblical stories: Boaz had a field which Ruth gleaned from (Ruth 2), David tended Jesse’s sheep (1 Sam 17), and was anointed here by Samuel (1 Sam 16). And, shepherds heard the good news about the Messiah’s birth (Luke 2).
Tel Beit Lehem today is mainly covered by the Nativity Square and the Nativity Church but a small portion of the tel on the east side is still bare and was surveyed in 1969 by Gutman and Berman, confirming both Bronze and Iron Age occupation. While tradition points to a well north of the tel where three of David’s mighty men drew water for David after breaking through the Philistine garrison (2 Sam 23:14,16), the only real water sources came from the southeast in the area of “Solomon’s Pools” or “Artas,” likely biblical Etam (2 Chr 11:6; Greek Apan/Aitan).
Not only was Yeshua (Jesus) born in Bethlehem as Micah 5:2 foretold, but Herod murdered the innocents in the area (Mat 2:8,26) and Hadrian built a sacred grove to Adonis after pounding the messianic Bar Kochva supporters into submission (Jerome, Ep. ad Paul, lviii.3). Jerome, supported by Paula and her daughter Eustochium, came permanently to Bethlehem in AD 382 to study Hebrew and translate the Hebrew Bible into the common language, Latin. His translation remained the foundation for all Western Scriptural reading for 1600 years.
Multiple excavations by Harvey, Vincent and Abel in the early 1900’s and subsequent studies have revealed three main levels of architectural remains of the Church of the Nativity: an early Roman church represented by floor mosaics from Constantine’s era (about AD 325), a Byzantine Church built by Justinian in the sixth century AD which amazingly still stands today, and Crusader restorations in the twelfth-century AD, as seen in the mosaic decoration on the high walls of the nave. The altar of the Church of the Nativity is built upon a large cave structure that from the second century AD was the venerated place of the Yeshua’s birth already from the second century AD (Justin Martyr and the Protoevangelium of James).