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1Now the children of Israel after their number, the heads of fathers’ households and the captains of thousands and of hundreds, and their officers who served the king in any matter of the divisions which came in and went out month by month throughout all the months of the year—of every division were twenty-four thousand.

2Over the first division for the first month was Jashobeam the son of Zabdiel. In his division were twenty-four thousand. 3He was of the children of Perez, the chief of all the captains of the army for the first month. 4Over the division of the second month was Dodai the Ahohite and his division, and Mikloth the ruler; and in his division were twenty-four thousand. 5The third captain of the army for the third month was Benaiah, the son of Jehoiada the chief priest. In his division were twenty-four thousand. 6This is that Benaiah who was the mighty man of the thirty and over the thirty. Of his division was Ammizabad his son. 7The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him. In his division were twenty-four thousand. 8The fifth captain for the fifth month was Shamhuth the Izrahite. In his division were twenty-four thousand. 9The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite. In his division were twenty-four thousand. 10The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim. In his division were twenty-four thousand. 11The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zerahites. In his division were twenty-four thousand. 12The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites. In his division were twenty-four thousand. 13The tenth captain for the tenth month was Maharai the Netophathite, of the Zerahites. In his division were twenty-four thousand. 14The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim. In his division were twenty-four thousand. 15The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel. In his division were twenty-four thousand.

16Furthermore over the tribes of Israel: of the Reubenites, Eliezer the son of Zichri was the ruler; of the Simeonites, Shephatiah the son of Maacah; 17of Levi, Hashabiah the son of Kemuel; of Aaron, Zadok; 18of Judah, Elihu, one of the brothers of David; of Issachar, Omri the son of Michael; 19of Zebulun, Ishmaiah the son of Obadiah; of Naphtali, Jeremoth the son of Azriel; 20of the children of Ephraim, Hoshea the son of Azaziah; of the half-tribe of Manasseh, Joel the son of Pedaiah; 21of the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; of Benjamin, Jaasiel the son of Abner; 22of Dan, Azarel the son of Jeroham. These were the captains of the tribes of Israel. 23But David didn’t take the number of them from twenty years old and under, because Yahweh had said he would increase Israel like the stars of the sky. 24Joab the son of Zeruiah began to take a census, but didn’t finish; and wrath came on Israel for this. The number wasn’t put into the account in the chronicles of King David.

25Over the king’s treasures was Azmaveth the son of Adiel. Over the treasures in the fields, in the cities, in the villages, and in the towers was Jonathan the son of Uzziah; 26Over those who did the work of the field for tillage of the ground was Ezri the son of Chelub. 27Over the vineyards was Shimei the Ramathite. Over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite. 28Over the olive trees and the sycamore trees that were in the lowland was Baal Hanan the Gederite. Over the cellars of oil was Joash. 29Over the herds that fed in Sharon was Shitrai the Sharonite. Over the herds that were in the valleys was Shaphat the son of Adlai. 30Over the camels was Obil the Ishmaelite. Over the donkeys was Jehdeiah the Meronothite. Over the flocks was Jaziz the Hagrite. 31All these were the rulers of the property which was King David’s.

32Also Jonathan, David’s uncle, was a counselor, a man of understanding, and a scribe. Jehiel the son of Hachmoni was with the king’s sons. 33Ahithophel was the king’s counselor. Hushai the Archite was the king’s friend. 34After Ahithophel was Jehoiada the son of Benaiah, and Abiathar. Joab was the captain of the king’s army.

Person

Jesus Christ

Also called Lord, Son, Lamb, Saviour, God, Holy, Word, JESUS, prophet, master, Light, Prince, Master, Branch, Immanuel, root, Judge, Emmanuel, Sun, King, BRANCH, Messiah, LORD, Wonderful, Counsellor, Prophet, Sceptre, Star, Shiloh
Lived
4 BC – AD 30 (approximate)
Born
Bethlehem
Died
Jerusalem

The Word

Word Study | Hershel Wayne House
λόγος lógos ·Strong's G3056

This is the word from which we get our English word “logic,” but to read that meaning from English back into the first century use of this Greek word would be anachronistic and inappropriate. This word, λόγος (logos), is used over three hundred times in the NT. In one category of uses, it refers to 1) an expression of the mind, 2) a statement or discussion, 3) a “word,” or a matter or thing under discussion and 4) extending of the previous meaning, simply a “thing.” In another category, it is used for a “mathematical computation,” “reckoning” or “settlement of an account.” Finally, it is used for the second person of the Trinity as the “expression” or “revelation” of God. Jesus is by choice and destiny Savior; He is by nature the revelation of God. In the progress of revelation from Job and Genesis forward, the “Word,” the incarnate Jesus, is the best and most complete revelation of God to date. The next progression or improvement in revelation will be at the revelation of Jesus Christ when He comes again. In John 1, the apostle does not specifically identify that the subject of his writing is Jesus until 1:17. John refers to his subject at first only as the word, then creator, then light, then the one who came, then the word become flesh, then finally as Jesus Christ. Most foundationally, the “Word” is the second person of the Trinity. He is the express revelation of God in the most personal and intimate way, since He reveals God, while being God. John’s grammar in 1:1 asserts first the eternality of the Word (at the beginning [of time and creation], the Word already was), secondly the interrelatedness of the first and second persons of the Trinity (the Word was in a face-to-face relationship with God) and thirdly the divinity of the “Word” (and the Word was divine). The Word is Jesus, the personal expression of divinity, God’s best revelation yet.

Jesus

Word Study | Steve Stanley • Hershel Wayne House
Ἰησοῦς Iēsoûs ·Strong's G2424

The name “Jesus” finds its origin in the Hebrew word יֵשׁוּעַ (Yeshua), a later form of the word יְהֹושׁוּעַ (Yehoshua), “Joshua”—Jesus and Joshua share the same name in the Greek NT (cf. Luke 3:29; Acts 7:45; Heb 4:8). The English word “Jesus” comes from the Greek transliteration of the Hebrew Yeshua. The Hebrew meaning of the name is “Yahweh is salvation,” most appropriate for Jesus. Matthew 1:21 shows that God makes a deliberate connection between the naming of Jesus and His role as Savior. Jesus is Savior. This name was common among Jews, apparently naming their sons after Joshua. The connection of Jesus and Joshua by name in the Bible is not coincidental either, as Joshua in his role in the conquest of the Promised Land serves as a type, or foreshadowing of Jesus and His role in providing believers salvation and access to heaven.

The Hebrew word Yeshua is transliterated as Iesous in Greek and Jesus in English, as the chart reveals.

Transliteration of the Name Jesus into English

Transliteration of the Name Jesus into English

Christ

Word Study | Hershel Wayne House
Χριστός Christós ·Strong's G5547

Christ is one of the most familiar names for Jesus and these two names occur together in the NT almost 500 times. It is the Greek word for the Hebrew משיח, (mashiach, Messiah in English) and means anointed one, king or messiah. Jesus is the promised Messiah, the offered King of Israel and, ultimately, the king over all of God’s kingdom. This term harkens back to the anointed kings of Israel, who were all types, foreshadowing Jesus as the Christ, the high king of Israel and the supreme ruler of the universe, who currently sits at the right hand of the Father. As Lord over the church, Jesus is our King (Rom 5:1), the promised Messiah who reigns over His people in the “times of the Gentiles.”

Immanuel

Word Study | Hershel Wayne House | Nazareth
Ἐμμανουήλ Emmanouḗl ·Strong's G1694עִמָּנוּאֵל ʻImmânûwʼêl ·Strong's H6005

The prophet Isaiah, when speaking to King Ahaz of Yahweh's deliverance for Judah, prophesied that a future virgin would give birth to a son, and that this son's name was Immanuel, God is with us. The apostle Matthew, when seeking to identify Jesus as the fulfillment of that Isaianic prophecy quotes that text regarding the virgin Mary's boy Jesus, that he would save His people from their sins. When Isaiah told Ahaz that the king could ask God for a sign of his deliverance from the kings Rezin of Aram and Pekah of Israel, no matter how magnificent the request. After Ahaz refused to do so, Isaiah spoke of a future deliverance as well that would be given by God of His ultimate deliverance, that of Immanuel being with His people.

Biography | Hershel Wayne House

The Apostle John says that if one was to attempt to write down everything Jesus said and did, “that even the world itself could not contain the books that should be written” (John 21:25). Jesus, as a member of the Trinity, was active long before He came to earth in the form of man. As the eternal Son, Jesus was the force behind creation (John 1:3, Col 1:16) and is actively holding creation together (Col 1:17). Prior to the earthly life of God the Son, the majority of conservative biblical scholars believe that He appeared as the Angel of Yahweh, who was seen a number of times in the Old Testament (Gen 16, 22; Num 22; Jdgs 2, 6, 13; 1 Kng 19; etc). At the incarnation, the Son actually took upon Himself a human nature (Phil 2:5-8; Gal 4:4). The divine person joined with the human nature, creating one person in two natures. He is called “the Word,” the “Son of Man,” and the “Son of God” in the Gospels. He was born to the Virgin Mary in Bethlehem and grew up in Nazareth, was baptized by John the Baptist, and ministered to all of Israel. While on earth, Jesus’ ministry consisted of preaching the Kingdom of God, calling people to faith, healing, forgiving sins, creating disciples and preaching about the Kingdom of Heaven (Matt 11:5; Mark 3:13-19; Matt 4:7). Through His death and resurrection He gave humans full access to God and became a surety of God’s best (Rom 10:9; Heb 4:16, 7:22; Eph 1:5). Since His resurrection, He has been building a room in the Father’s house for each believer, where they will join Him as His Bride (John 14:2-3; Eph 5:23-27) at the rapture. Jesus is our advocate and defender before the Father God (Rom 8:34; Heb 7:25; 1 John 2:1). He will come again for His own (John 14:3), and again as the commander of the armies of the Lord who will defeat Satan and his minions, and inaugurate the eternal Kingdom of God.

The Name Jesus

Word Study | Steve Stanley
Ἰησοῦς Iēsoûs ·Strong's G2424

The name “Jesus” finds its origin in the Hebrew word יֵשׁוּעַ (Yeshua), a later form of the wordיְהֹושׁוּעַ (Yehoshua), “Joshua”—Jesus and Joshua share the same name in the Greek NT (cf. Luke 3:29; Acts 7:45; Heb 4:8). The English word “Jesus” comes from the Greek transliteration of the Hebrew Yeshua. The Hebrew meaning of the name is “Yahweh is salvation,” most appropriate for Jesus. Matthew 1:21 shows that God makes a deliberate connection between the naming of Jesus and His role as savior. Jesus is the Savior. This name was common among Jews, apparently naming their sons after Joshua. The connection of Jesus and Joshua by name in the Bible is not coincidental either, as Joshua in his role in the conquest of the Promised Land serves as a type, or foreshadowing of Jesus and His role in providing believers' salvation and access to heaven.

Christ (Messiah)

Word Study | Steve P Sullivan
Χριστός Christós ·Strong's G5547

Christ is one of the most familiar names for Jesus and these two names occur together in the NT almost 500 times. It is the Greek word transliterated from the Hebrew משיח, (mashiach, Messiah in English) and means anointed one, king or messiah. Biblical scholars generally acknowledge that Christ, or Messiah, is not a name per se in the New Testament but the title for Jesus—Jesus the Messiah. He is the promised Messiah of God, the offered King of Israel and, ultimately, the king over all of God’s kingdom. This term harkens back to the anointed kings of Israel, who were all types, foreshadowing Jesus as the Christ, the high king of Israel and the supreme ruler of the universe, who currently sits at the right hand of the Father. As Lord over the church, Jesus is our King (Rom 5:21), the promised Messiah who reigns over the church in the “times of the Gentiles” and over the whole earth, when He reigns as David's Son.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.