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1Now David was old and full of days; and he made Solomon his son king over Israel. 2He gathered together all the princes of Israel, with the priests and the Levites. 3The Levites were counted from thirty years old and upward; and their number by their polls, man by man, was thirty-eight thousand. 4David said, “Of these, twenty-four thousand were to oversee the work of Yahweh’s house, six thousand were officers and judges, 5four thousand were doorkeepers, and four thousand praised Yahweh with the instruments which I made for giving praise.”

6David divided them into divisions according to the sons of Levi: Gershon, Kohath, and Merari.

7Of the Gershonites: Ladan and Shimei. 8The sons of Ladan: Jehiel the chief, Zetham, and Joel, three. 9The sons of Shimei: Shelomoth, Haziel, and Haran, three. These were the heads of the fathers’ households of Ladan. 10The sons of Shimei: Jahath, Zina, Jeush, and Beriah. These four were the sons of Shimei. 11Jahath was the chief, and Zizah the second; but Jeush and Beriah didn’t have many sons; therefore they became a fathers’ house in one reckoning.

12The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four. 13The sons of Amram: Aaron and Moses; and Aaron was separated that he should sanctify the most holy things, he and his sons forever, to burn incense before Yahweh, to minister to him, and to bless in his name forever. 14But as for Moses the man of God, his sons were named among the tribe of Levi. 15The sons of Moses: Gershom and Eliezer. 16The sons of Gershom: Shebuel the chief. 17The son of Eliezer was Rehabiah the chief; and Eliezer had no other sons, but the sons of Rehabiah were very many. 18The son of Izhar: Shelomith the chief. 19The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth. 20The sons of Uzziel: Micah the chief, and Isshiah the second.

21The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. 22Eleazar died, and had no sons, but daughters only; and their relatives, the sons of Kish, took them as wives. 23The sons of Mushi: Mahli, Eder, and Jeremoth, three.

24These were the sons of Levi after their fathers’ houses, even the heads of the fathers’ houses of those who were counted individually, in the number of names by their polls, who did the work for the service of Yahweh’s house, from twenty years old and upward. 25For David said, “Yahweh, the God of Israel, has given rest to his people; and he dwells in Jerusalem forever. 26Also the Levites will no longer need to carry the tabernacle and all its vessels for its service.” 27For by the last words of David the sons of Levi were counted, from twenty years old and upward. 28For their duty was to wait on the sons of Aaron for the service of Yahweh’s house—in the courts, in the rooms, and in the purifying of all holy things, even the work of the service of God’s house; 29for the show bread also, and for the fine flour for a meal offering, whether of unleavened wafers, or of that which is baked in the pan, or of that which is soaked, and for all measurements of quantity and size; 30and to stand every morning to thank and praise Yahweh, and likewise in the evening; 31and to offer all burnt offerings to Yahweh on the Sabbaths, on the new moons, and on the set feasts, in number according to the ordinance concerning them, continually before Yahweh; 32and that they should keep the duty of the Tent of Meeting, the duty of the holy place, and the duty of the sons of Aaron their brothers for the service of Yahweh’s house.

Person

James (Brother of Jesus)

Biography | Hershel Wayne House

There are several people mentioned in the New Testament named James. The name "Jacob" is a Latinized version of Yakob - or Jacob, a very common Jewish name. Here, the person in question is the brother of Jesus. In order to distinguish him from the other people named James in the NT, the early Church gave him the moniker "the Just." Although the Church later argued that James was the son of Joseph through a marriage previous to Mary or that "brother" actually means "cousin" (owing to the belief that Mary was a perpetual virgin), the Bible gives no indication that he was not the natural son of Joseph and Mary, and the actual brother of the Lord Jesus.

Almost nothing is known of James' early life. He grew up in Nazareth, and at first apparently did not believe (Mark 3:31-35; John 7:5). After the death and resurrection of Jesus, James became a leader of the church in Jerusalem. Paul is reported to have met with James just after his conversion (Gal 1:18-20), and later Paul mentions James among the "pillars" of the church who "recognized the grace" of his call (Gal 2:9-10). James was also present at the Council of Jerusalem that decided Gentiles did not need to become Jews in order to follow Jesus (Acts 15:1-30). Finally, before Paul's arrest in Jerusalem, he met with James and "all the elders" (Acts 21:17-25). According to both Josephus and other early Church historians, James was martyred around A.D. 62 by being thrown from the "pinnacle of the Temple" and then stoned to death. He was said to have been buried and "his monument" was still present "by the temple" in the 4th century A.D.

In 2002 it was announced that an ossuary (bone box) had been found bearing the inscription, written in Aramaic, "James, son of Joseph, brother of Jesus." Although its authenticity has been challenged by some skeptics, experts have demonstrated that it is almost certainly authentic. Although the names "James (Yakob), "Joseph (Yoseph)," and "Jesus (Yeshua)" were very common in first century Judea, the specific combination written on the ossuary is unique, making the probability that it is indeed James' very high.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.