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1Now David was old and full of days; and he made Solomon his son king over Israel. 2He gathered together all the princes of Israel, with the priests and the Levites. 3The Levites were counted from thirty years old and upward; and their number by their polls, man by man, was thirty-eight thousand. 4David said, “Of these, twenty-four thousand were to oversee the work of Yahweh’s house, six thousand were officers and judges, 5four thousand were doorkeepers, and four thousand praised Yahweh with the instruments which I made for giving praise.”

6David divided them into divisions according to the sons of Levi: Gershon, Kohath, and Merari.

7Of the Gershonites: Ladan and Shimei. 8The sons of Ladan: Jehiel the chief, Zetham, and Joel, three. 9The sons of Shimei: Shelomoth, Haziel, and Haran, three. These were the heads of the fathers’ households of Ladan. 10The sons of Shimei: Jahath, Zina, Jeush, and Beriah. These four were the sons of Shimei. 11Jahath was the chief, and Zizah the second; but Jeush and Beriah didn’t have many sons; therefore they became a fathers’ house in one reckoning.

12The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four. 13The sons of Amram: Aaron and Moses; and Aaron was separated that he should sanctify the most holy things, he and his sons forever, to burn incense before Yahweh, to minister to him, and to bless in his name forever. 14But as for Moses the man of God, his sons were named among the tribe of Levi. 15The sons of Moses: Gershom and Eliezer. 16The sons of Gershom: Shebuel the chief. 17The son of Eliezer was Rehabiah the chief; and Eliezer had no other sons, but the sons of Rehabiah were very many. 18The son of Izhar: Shelomith the chief. 19The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth. 20The sons of Uzziel: Micah the chief, and Isshiah the second.

21The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. 22Eleazar died, and had no sons, but daughters only; and their relatives, the sons of Kish, took them as wives. 23The sons of Mushi: Mahli, Eder, and Jeremoth, three.

24These were the sons of Levi after their fathers’ houses, even the heads of the fathers’ houses of those who were counted individually, in the number of names by their polls, who did the work for the service of Yahweh’s house, from twenty years old and upward. 25For David said, “Yahweh, the God of Israel, has given rest to his people; and he dwells in Jerusalem forever. 26Also the Levites will no longer need to carry the tabernacle and all its vessels for its service.” 27For by the last words of David the sons of Levi were counted, from twenty years old and upward. 28For their duty was to wait on the sons of Aaron for the service of Yahweh’s house—in the courts, in the rooms, and in the purifying of all holy things, even the work of the service of God’s house; 29for the show bread also, and for the fine flour for a meal offering, whether of unleavened wafers, or of that which is baked in the pan, or of that which is soaked, and for all measurements of quantity and size; 30and to stand every morning to thank and praise Yahweh, and likewise in the evening; 31and to offer all burnt offerings to Yahweh on the Sabbaths, on the new moons, and on the set feasts, in number according to the ordinance concerning them, continually before Yahweh; 32and that they should keep the duty of the Tent of Meeting, the duty of the holy place, and the duty of the sons of Aaron their brothers for the service of Yahweh’s house.

Person

God

Also called LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.